Order of precedence in the Catholic Church

From Wikipedia, the free encyclopedia

Precedence signifies the right to enjoy a prerogative of honor before other persons; for example, to have the most distinguished place in a procession, a ceremony, or an assembly, to have the right to express an opinion, cast a vote, or append a signature before others, to perform the most honorable offices.[1]

The order of precedence in the Catholic Church is organized by rank within the hierarchy according first to order, then jurisdiction, and finally to titular or ad personam honors granted to individuals despite a lack of jurisdiction. Emeritus ecclesiastics are counted among the latter.

Precedence may also apply to feasts or actions, as for example in the order of precedence of liturgical days.

Sources

At this time, a current table of precedence in its entirety is not published by the Holy See. However, the principles of precedence present in the Codes of Canon Law, and the customs of precedence longstanding, inform any formulation of an order of precedence. Some contemporary authors[2] have compiled reference texts complete with a table of precedence based on such principles, and, though helpful, remain unofficial in nature.

Though the 1911 Catholic Encyclopedia[3] offered a brief order of precedence based on these principles, it was updated and replaced by the New Catholic Encyclopedia in 1967, which was further updated with a Revised Edition in 2002.[4] The current Catholic Encyclopedia does not include an entry on "precedence". Since the publication of the first edition, in 1911, several changes have rendered its order of precedence substantially out of date, including the publication of three codes of canon law (1917, 1983, 1990), an ecumenical council (1962-65), and multiple apostolic constitutions that affect the topic.

Principles and customs

As noted above, the first consideration for precedence is always the hierarchy of order: first bishops, then presbyters, next deacons. At earlier times in the Church's history, deacons were ranked above presbyters, or the two orders considered equal, but the bishop always came first. Laity (including lay ecclesial ministers, religious, seminarians, et al.) are not part of the hierarchy of order.

The next principle is the hierarchy of jurisdiction: one who has authority over other persons has the right of precedence over them.[5] This considers a person's office, and therefore can include laity, particularly lay ecclesial ministers and religious.

Relatedly, those with jurisdiction take precedence over those with titular, ad personam, or emeritus titles, so someone serving in a specific office (e.g., diocesan bishop) has precedence over someone with a titular claim to the same rank (e.g., titular bishop) or someone who used to serve in an equivalent office (e.g., a retired bishop).

Generally speaking, function, or the exercise of office, has precedence over purely honorary titles. De facto precedence should be applied where, a non-ordained religious or lay ecclesial minister serves in an office equivalent listed below (e.g., a diocesan director of Catholic Education is an equal office to an episcopal vicar, a pastoral life director an equal office to pastor, though with respect to the principle of the hierarchy of order noted above).

Among honorary titles, geographic extent is considered (e.g., the national primate has precedence over a titular patriarch, as the former has an honorary title extending over an entire country, but the later only over a single diocese).

If two persons hold the same office, precedence is given to the one of a higher order (e.g., of two episcopal vicars, one being a presbyter and the other an auxiliary bishop, the bishop takes precedence).[6]

If two persons are of the same order and office, the one who was promoted earlier takes precedence (e.g., of two metropolitan archbishops, whoever was promoted to a metropolitan see first has precedence).[7]

If two persons of the same order and office were promoted at the same time, precedence goes to the one who was ordained first (to that order) (e.g., of two priests appointed as pastors at the same time, whoever was ordained presbyter first has precedence).[8]

In the case of cardinals of the same rank created at the same consistory, precedence is given according to the order in which their names were published.[9]

In their own dioceses, bishops have precedence before other bishops and archbishops, but not before their own metropolitan.[1] A metropolitan archbishop has precedence before all other bishops and archbishops (except the Pope, his Patriarch, or his Primate) within his own province, and a patriarch has precedence over other patriarchs within his own jurisdiction.

Similarly, in their own parishes, pastors have precedence before other presbyters and deacons, even monsignors, but not before their own dean or archdeacon.

Diplomatic precedence in the Holy See's diplomatic corps incorporates the Congress of Vienna (1815) and the updated Vienna Convention on Diplomatic Relations (1961). The office of nuncio (papal ambassador) is primarily a diplomatic rank and not of an ecclesiastical nature. Most nuncios are ordained as titular archbishops, and would be ranked accordingly. If, however, the nuncio is present in a diocese or at an event acting as the personal representative of the pope, as for example at the ordination of a bishop, he is granted precedence accordingly, taking precedence over even cardinals present.

Patriarchs of autonomous (sui iuris) churches have precedence above all other bishops of any rank, including cardinals. This has been defined in law since 1990.[10] From 1965-1990, they were ranked as equal to Cardinal-bishops.[11] It remains the case that, if a patriarch is also made a cardinal in the Latin Church, he is created at the rank of cardinal-bishop, without a named see, but retains his place of precedence. From the 1917 Code of Canon Law until the motu proprio of Paul VI in 1965, cardinals of all ranks took precedence over patriarchs. The current practice reflects a more Catholic, and less Latinized, ecclesiology.[12]

Order of precedence

Order of precedence in general

  1. The Pope
  2. Patriarchs[13]
    1. The Patriarch of Constantinople [when in communion]
    2. The Coptic Patriarch of Alexandria
    3. Patriarchs of Antioch, in order of who was promoted to the Patriarchal dignity earliest, currently:
      1. The Syrian Patriarch of Antioch
      2. The Maronite Patriarch of Antioch
      3. The Melkite Greek Patriarch of Antioch, of Alexandria and Jerusalem
    4. The Chaldean Patriarch of Babylonia
    5. The Armenian Patriarch of Cilicia
  3. Cardinals
    1. Cardinal-bishops
      1. Dean of the Sacred College
      2. Vice-Dean of the Sacred College
      3. Other Cardinal-bishops of Suburbicarian Sees (by date of elevation)
    2. Cardinal-presbyters
      1. Cardinal Protopresbyter
      2. Other Cardinal-presbyters (by date of elevation)
    3. Cardinal-deacons
      1. Cardinal Protodeacon
      2. Other Cardinal-deacons (by date of elevation)
  4. Major Archbishops[14][15]
    1. The Major Archbishop of Kiev–Galicia (Ukrainian Greek Catholic Church)
    2. The Major Archbishop of Ernakulam-Angamaly (Syro-Malabar Church)
    3. The Major Archbishop of Trivandrum (Syro-Malankara Catholic Church)
    4. The Major Archbishop of Făgăraş and Alba Julia (Romanian Greek Catholic Church)
  5. Primates or Episcopal Conference Presidents
  6. Titular Patriarchs
    1. The Latin Patriarch of Jerusalem
    2. The Latin Patriarch of Venice
    3. The Latin Patriarch of the West Indies (vacant since 1963)
    4. The Latin Patriarch of Lisbon
    5. The Latin Patriarch of the East Indies
  7. Archbishops
    1. Metropolitan Archbishops
    2. Diocesan Archbishops (non-Metropolitan)
    3. Coadjutor Archbishops
    4. Archbishops ad personam
    5. Titular Archbishops
  8. Bishops
    1. Diocesan Bishops
    2. Coadjutor Bishops
    3. Titular Bishops (e.g., auxiliaries) or Chorbishops
  9. Ordinaries of territorial jurisdictions other than dioceses
    1. Territorial Prelate (formerly, prelate nullius)[16]
    2. Territorial Abbot (formerly, abbot nullius)
    3. Vicar apostolic
    4. Exarch apostolic
    5. Prefect apostolic
    6. Apostolic administrator
  10. Ordinaries of personal (non-territorial) jurisdictions
    1. Supreme Moderators of Institutes of Consecrated Life or Societies of Apostolic Life ("Superiors General")
    2. Prelate of Personal prelature
    3. Ordinary of Personal ordinariate or Military ordinariate
    4. Presidents of international associations of the faithful
  11. Ordinaries (vicarious)
    1. Diocesan administrators (formerly, vicar capitular)
    2. Archdeacons
    3. Vicars general or protosyncellus
    4. Vicars episcopal
    5. Provincial Superiors
  12. Protonotary apostolic (Monsignor)
    1. De Numero
    2. Supernumerary
  13. Members of the Order of Pope Pius IX
    1. Knight/Dame Grand Cross with Collar
    2. Knight/Dame Grand Cross
    3. Knight/Dame Grand Officer
    4. Knight/Dame Commander
    5. Knight/Dame
  14. Canons of
    1. Metropolitan chapters
    2. Cathedral chapters
    3. Collegiate Chapters
  15. Diocesan Consultors
  16. Honorary Prelates of His Holiness (Monsignor)
  17. Members of the Order of St. Gregory the Great
    1. Knight/Dame Grand Cross
    2. Knight/Dame Commander with Star
    3. Knight/Dame Commander
    4. Knight/Dame
  18. Chaplains of His Holiness (Monsignor), Archpriests, and Archimandrites
  19. Members of the Order of St. Sylvester
    1. Knight/Dame Grand Cross
    2. Knight/Dame Commander with Star
    3. Knight/Dame Commander
    4. Knight/Dame
  20. Recipients of the Pro Ecclesia et Pontifice Medal
  21. Vicars forane & Deans
  22. Recipients of the Benemerenti Medal
  23. Pastors or Pastoral Life Coordinators[17]
  24. Parochial vicars or Pastoral Associates
  25. Deacons

Precedence of forms of community life

Within each category, precedence is determined by the date of founding of the institute, society, or association.

  1. Sacramental Marriage
  2. Institutes of Consecrated Life
    1. Religious institutes
      1. Monastic Orders (monks/nuns)
      2. Canons Regular
      3. Mendicant Orders
      4. Clerics Regular
      5. Clerical Religious Congregations
      6. Lay Religious Congregations
    2. Secular institutes
      1. Clerical Secular Institutes
      2. Lay Secular Institutes
  3. Societies of Apostolic Life
    1. Clerical Societies
    2. Lay Societies
  4. Personal prelatures
  5. Associations of the Christian Faithful or Lay Movements
    1. Public Associations
      1. Third Orders, Oblates, etc.
      2. Archconfraternities
      3. Confraternities
      4. Other Associations
    2. Private Associations
  6. Private consecrated individuals
    1. Hermits
    2. Consecrated virgins

Precedence within religious institutes

  1. Superiors General of religious institutes
  2. Assistants Superiors General
    1. Procurator-general
    2. Definitors-general
  3. Provincial superior, Provincial prior, Archimandrite
  4. Religious superior - Monastic superiors
    1. Abbot
    2. conventual prior
    3. Obedientiary prior
  5. Second
    1. Claustral prior or Deans
    2. Sub-prior
  6. Archimandrite, honorary
  7. Hieromonks (priests of religious institutes)
  8. Religious Brothers and Sisters[18]

Precedence within chapters

  1. Dean/Provost or other heads of chapters
  2. Other officers (treasurer, a secretary, and a sacristan, canon theologian, canon penitentiary)
  3. Capitulars or canons[19]

See also

References

  1. ^ a b Wikisource-logo.svg Herbermann, Charles, ed. (1913). "Precedence". Catholic Encyclopedia. New York: Robert Appleton Company. 
  2. ^ Noonan, James Charles (2012). The Church Visible: Ceremonial Life and Protocol of the Catholic Church (Revised ed.). New York: Sterling Ethos. p. 504. ISBN 9781402787300. 
  3. ^ Noonan. Church Visible. p. 196. 
  4. ^ New Catholic Encyclopedia (Revised ed.). Gale. 2002. pp. 15 vols. ISBN 978-0787640040. 
  5. ^ Peters, Edward N. (2001). 1917 Code of Canon Law. San Francisco: Ignatius Press. p. 106.2. 
  6. ^ 1917 Code of Canon Law. p. 106.3. 
  7. ^ 1917 Code of Canon Law. p. 106.3. 
  8. ^ 1917 Code of Canon Law. p. 106.3. 
  9. ^ Noonan. Church Visible. p. 194. 
  10. ^ Code of Canons of Eastern Churches. Washington, DC: CLSA. 1990. p. 58-59. ISBN 978-0943616889. 
  11. ^ Paul VI (1965). Ad Purpuratorum Patrum. 
  12. ^ "Latinization". Orthodox Wiki. 
  13. ^ Code of Canons of Eastern Churches. Washington, DC: CLSA. 1990. p. 58-59. ISBN 978-0943616889. 
  14. ^ Major Archbishops are de facto considered equal in rank to cardinal-presbyters even if they have not been created as such
  15. ^ Code of Canons of Eastern Churches. 1990. p. 154. 
  16. ^ Code of Canon Law. 1983. p. 370. 
  17. ^ Code of Canon Law. 1983. p. 517.2. 
  18. ^ Wikisource-logo.svg Herbermann, Charles, ed. (1913). "Religious Life". Catholic Encyclopedia. New York: Robert Appleton Company. 
  19. ^ Wikisource-logo.svg Herbermann, Charles, ed. (1913). "Chapter". Catholic Encyclopedia. New York: Robert Appleton Company. 


Retrieved from "https://en.wikipedia.org/w/index.php?title=Order_of_precedence_in_the_Catholic_Church&oldid=809838184"
This content was retrieved from Wikipedia : http://en.wikipedia.org/wiki/Order_of_precedence_in_the_Catholic_Church
This page is based on the copyrighted Wikipedia article "Order of precedence in the Catholic Church"; it is used under the Creative Commons Attribution-ShareAlike 3.0 Unported License (CC-BY-SA). You may redistribute it, verbatim or modified, providing that you comply with the terms of the CC-BY-SA