Opposition to World War I

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After the War a Medal and Maybe a Job, antiwar cartoon by John French Sloan, 1914

Opposition to World War I included socialist, anarchist, syndicalist, and Marxist groups on the left, as well as Christian pacifists, Canadian and Irish nationalists, women's groups, intellectuals, and rural folk. Women across the spectrum were much less supportive than men.

The socialist movements had declared before the war their opposition to a war which they said could only mean workers killing each other in the interests of their bosses. But once the war was declared, most socialist and trade union bodies decided to back the government of their country and support the war. For example, on 25 July 1914, the executive of the Social Democratic Party of Germany (SPD) issued an appeal to its membership to demonstrate against the coming war, only to vote on 4 August for the war credits the German government wanted. Likewise the French Socialist Party and its union, the CGT, especially after the assassination of the pacificist Jean Jaurès, organised mass rallies and protests until the outbreak of war, but once the war began they argued that in wartime socialists should support their nations against the aggression of other nations and also voted for war credits.[1]

Groups opposed to the war included the Russian Bolsheviks, the Socialist Party of America, the Italian Socialist Party, and the socialist faction led by Karl Liebknecht and Rosa Luxemburg in Germany (later to become the Communist Party of Germany). In Sweden, the socialist youth leader Zeth Höglund was jailed for his anti-war propaganda, even though Sweden did not participate in the war.

Women

Women across the spectrum were much less supportive[clarification needed] than men.[2][3] Women in church groups were especially anti-war. However, women in the suffrage movement in different countries tended to support the war effort, asking for suffrage as a reward for that support.

In France, women activists from both the working-class socialist women's and the middle-class suffragist movements formed their own groups to oppose the war. However, they were unable to coordinate their efforts because of mutual suspicion because of class and political differences. After 1915 the groups weakened or dissoved entirely as their leading militants left to work within nonfeminist organizations opposing the war.[4]

The women's suffrage movement in Britain split on the war issue. The main official groups supported the war, but it was opposed by a number of prominent women's rights campaigners, including Helena Swanwick, Margaret Ashton, Catherine Marshall, Maude Royden, Kathleen Courtney and Chrystal Macmillan.[5] It was an early coalition of women's campaigning with pacifism that later led to the formation of Women's International League for Peace and Freedom in 1915.

Pacifists

The Deserter (1916) by Boardman Robinson

Although the onset of the First World War was generally greeted with enthusiastic patriotism across Europe, peace groups were still active in condemning the war. In Britain, the prominent peace activist Stephen Henry Hobhouse went to prison for refusing military service, citing his convictions as an "International Socialist and a Christian"[6] Many socialist groups and movements were antimilitarist, arguing that war by its nature was a type of governmental coercion of the working class for the benefit of capitalist elites. The French socialist pacifist leader Jean Jaurès was assassinated by a nationalist fanatic on July 31, 1914. The national parties in the Second International increasingly supported their respective nations in war and the International was dissolved in 1916.

A World War I-era female peace protester

In 1915 the League of Nations Society was formed by British Liberal Party leaders to promote a strong international organisation that could enforce the peaceful resolution of conflict. Later that year the League to Enforce Peace was established in America to promote similar goals. Hamilton Holt published an editorial in his New York City weekly magazine the Independent called "The Way to Disarm: A Practical Proposal" on September 28, 1914. It called for an international organization to agree upon the arbitration of disputes and to guarantee the territorial integrity of its members by maintaining military forces sufficient to defeat those of any non-member. The ensuing debate among prominent internationalists modified Holt's plan to align it more closely with proposals offered in Great Britain by Viscount James Bryce, a former ambassador from the U.K. to the U.S. These and other initiatives were pivotal in the change in attitudes that gave birth to the League of Nations after the war.

Some of the many groups that protested against the war, as well as the traditional peace churches, were the Woman's Peace Party (which was organized in 1915 and led by noted reformer Jane Addams), the International Committee of Women for Permanent Peace (ICWPP) (also organized in 1915),[7] the American Union Against Militarism, the Fellowship of Reconciliation, and the American Friends Service Committee.[8] Jeannette Rankin, the first woman elected to Congress, was another fierce advocate of pacifism, the only person to vote no to America's entrance into both World Wars.

Great Britain

In Britain, both young and old men and some women resisted conscription and towards the end of the war several distinguished people were imprisoned for their opposition to it, including "the nation's leading investigative journalist, a future winner of the Nobel Prize, more than half a dozen future members of Parliament, one future cabinet minister, and a former newspaper editor who was publishing a clandestine journal for his fellow inmates on toilet paper."[9] One of them was Bertrand Russell - a mathematician, philosopher and social critic engaged in pacifist activities, who was dismissed from Trinity College, Cambridge following his conviction under the Defence of the Realm Act in 1916. A later conviction resulted in six months' of imprisonment in Brixton prison from which he was released in September 1918.

In the shipyards in and around Glasgow, Scotland, opposition to the British war effort became a major aim during the Red Clydeside era. To mobilise the workers of Clydeside against World War I, the Clyde Workers' Committee (CWC) was formed, with Willie Gallacher as its head and David Kirkwood its treasurer. The CWC led the campaign against the Liberal government of David Lloyd George and their Munitions Act, which forbade engineers from leaving the company they were employed in. The CWC negotiated with government leaders, but no agreement could be reached and consequently both Gallacher and Kirkwood were arrested and imprisoned under the Defence of the Realm Act.

Anti-war activity also took place outside the workplace and on the streets in general. The Marxist John Maclean and Independent Labour Party member James Maxton were both jailed for their anti-war propagandizing.


In the British Empire

Australia

In Australia two referendums in 1916 and 1917 resulted in votes against conscription, and were seen as opposition to an all-out prosecution of the war. In retaliation, the Australian government used the War Precautions Act and the Unlawful Associations Act to arrest and prosecute anti-conscriptionists such as Tom Barker, editor of Direct Action and many other members of the Industrial Workers of the World. The young John Curtin, at the time a member of the Victorian Socialist Party, was also arrested. Anti-conscriptionist publications were seized by government censors in police raids.[10]

Other notable opponents to Conscription included the Catholic Archbishop of Melbourne Daniel Mannix, the Queensland Labor Premier Thomas Ryan, Vida Goldstein and the Women's Peace Army. Most labor unions actively opposed conscription.

Many Australians thought positively of conscription as a sign of loyalty to Britain and thought that it would also support those men who were already fighting. However, trade unions feared that their members might be replaced by cheaper foreign or female labour and opposed conscription. Some groups argued that the whole war was immoral, and it was unjust to force people to fight.

In Australia, women had full right to vote which is rare[11]

Canada

In Canada opposition to conscription and involvement in the war centered on French Canadian nationalists led by Henri Bourassa. Following the 1917 elections, the government implemented the Military Service Act 1917 that came into effect in 1918, which sparked a weekend of rioting in Quebec city between March 28 and April 1, 1918. Invoking the War Measures Act of 1914, the federal government sent troops to restore order in the city, which opened fire on a demonstration on April 1st.

Ireland

Beginning in 1914, anti-war campaigns in Ireland were led by the pacifist Francis Sheehy-Skeffington and the Socialist James Connolly. Both, however, were executed by the British Army following the Easter Rising of 1916. The Conscription Crisis of 1918 had long-term repercussions, uniting several nationalist parties and the Roman Catholic Hierarchy in opposition to the draft. This played a major part in the Irish War of Independence and the creation of the Irish Free State in 1922.

New Zealand

In New Zealand, the war (particularly conscription) was opposed by the New Zealand Socialist Party and its successor the New Zealand Labour Party. Several members were prosecuted for sedition in 1916 and imprisoned, including Peter Fraser, Bob Semple and Paddy Webb. Fraser was later Prime Minister of New Zealand for most of World War II.

In other Allied countries

In Russia, opposition to the war was originally led by both Marxists and pacifist Tolstoyans under the leadership of Valentin Bulgakov. Bulgakov's first reaction to the outbreak of war was the appeal "Wake up, all people are brothers!" which he composed on 28 September 1914.

"Our enemies are - not the Germans, and - not Russians or Frenchmen. The common enemy of us all, no matter what nationality to which we belong - is the beast within us. Nowhere is this truth so clearly confirmed, as now, when, intoxicated, and excessively proud of their false science, their foreign culture and their civilization of the machine, people of the 20th century have suddenly realized the true stage of its development: this step is no higher than that which our ancestors were at in the days of Attila and Genghis Khan. It is infinitely sad to know that two thousand years of Christianity have passed almost without a trace upon the people.".[12]

In October, Bulgakov continued circulating the appeal, collecting signatures and posting copies which were confiscated by the Tsarist secret police, or Okhrana. On 28 October Bulgakov was arrested together with 27 signatories of the appeal.

In November–December 1915, most defendants were released from custody on bail. A trial took place on 1 April 1916 and the defendants were acquitted.

As Russia's involvement in the war continued anyway, soldiers began to establish their own revolutionary tribunals and began to execute officers en masse. After the October Revolution of 1917, Lenin's Bolsheviks called for unilateral armistice, but the other combatants refused, determined to fight until the bitter end. The Bolsheviks agreed a peace treaty with Imperial Germany, the Treaty of Brest-Litovsk, despite its harsh conditions. They also published the secret treaties between Russia and the Western Allies, hoping that the revelation of Allied plans for a vengeful peace would encourage international opposition to the war.

In 1917, a series of mutinies in the French army led to dozens of soldiers being executed and many more imprisoned. These soldiers were rehabilitated by the French government in the 1990s.

In the United States

Henry Ford

Industrialist Henry Ford believe that capitalism could conquer war, and he organized and funded a major effort of antiwar leaders traveling to Europe in 1915 to talk to diplomats in major countries about the need for prosperity and peace.[13] Ford chartered an ocean liner and invited prominent peace activists to join him. He hoped to create enough publicity to prompt the belligerent nations to convene a peace conference and mediate an end the war, but the mission was widely mocked by the press, which referred to the liner as the “Ship of Fools” as well as the “Peace Ship”.[14] Infighting between the activists, mockery by the press contingent aboard, and an outbreak of influenza marred the voyage.[15] Four days after Oscar II arrived in Norway, a beleaguered and physically ill Ford abandoned the mission and returned to the United States.[16] The peace mission was unsuccessful, which reinforced Ford’s reputation as a supporter of unusual causes.[17]

Religious groups

Leaders of most religious groups (except the Episcopalians) tended to pacifism, as did leaders of the woman's movement. A concerted effort was made by anti-war leaders, including Jane Addams, Oswald Garrison Villard, David Starr Jordan, Henry Ford, Lillian Wald, and Carrie Chapman Catt. Their goal was to convince Wilson to mediate an end of the war by bringing the belligerents to the conference table. Wilson indeed made an energetic, sustained and serious effort to do so, and kept his administration neutral, but he was repeatedly rebuffed by Britain and Germany.[18] Finally in 1917 Wilson convinced some of them that to be truly anti-war they needed to support what Wilson promised would be "a war to end all wars".[19]

Once war was declared, the more liberal denominations, which had endorsed the Social Gospel, called for a war for righteousness that would help uplift all mankind. The theme—an aspect of American exceptionalism—was that God had chosen America as his tool to bring redemption to the world.[20]

Far left

Come on in, America, the Blood's Fine! (1917) by M.A. Kempf
His Best Customer (1917) by Winsor McCay

Leading up to 1917 and the declaration of war against Germany, the labor unions, socialists, members of the Old Right, and pacifist groups in the United States publicly opposed participation,[21] the obvious motive for the 1916 Preparedness Day Bombing stemming from this. When Woodrow Wilson ran for reelection in 1916 on the slogan "He Kept Us Out of War", he received support from these groups (although the Socialist Party of America ran its own candidate, Allan Benson). After Wilson was reelected, though, events quickly spiraled into war. The Zimmermann Telegram and resumption of unrestricted submarine warfare by Germany provoked outrage in the U.S., and Congress declared war on April 6. Conscription was introduced shortly thereafter, which the anti-war movement bitterly opposed. Many socialist, typified by Walter Lippmann, became enthusiastic supporters of the war. So too did Samuel Gompers and the great majority of organized labor unions. However, the IWW --"Wobblies"--gained strength by opposing the war.[22]

The Espionage Act of 1917 was passed to prevent spying but also contained a section which criminalized inciting or attempting to incite any mutiny, desertion, or refusal of duty in the armed forces, punishable with a fine of not more than $10,000, not more than twenty years in federal prison, or both. Thousands of Wobblies and anti-war activists were prosecuted on authority of this and the Sedition Act of 1918, which tightened restrictions even more. Among the most famous was Eugene Debs, chairman of the Socialist Party of the USA for giving an anti-draft speech in Ohio. The U.S. Supreme Court upheld these prosecutions in a series of decisions.

Conscientious objectors were punished as well, most of them Christian pacifist inductees. They were placed directly in the armed forces and court-martialed, receiving draconian sentences and harsh treatment. A number of them died in Alcatraz Prison, then a military facility. Vigilante groups were formed which suppressed dissent as well, such as by rounding up draft-age men and checking if they were in possession of draft cards or not.

Ben Salmon was a Catholic conscientious objector and outspoken critic of Just War theology. During World War I, America's Roman Catholic hierarchy denounced him and The New York Times described him as a "spy suspect." The US military (in which he was never inducted) court-martialed him for desertion and spreading propaganda, then sentenced him to death (this was later revised to 25 years hard labor).[23]

Around 300,000 American men evaded or refused conscription in World War I. Aliens such as Emma Goldman were deported, while naturalized or even native-born citizens, including Eugene Debs, lost their citizenship for their activities. Helen Keller, a socialist, and Jane Addams, a pacifist, also publicly opposed the war, but neither was prosecuted, likely because they were sympathetic figures (Keller working to help fellow deaf-blind people and Addams in charity to benefit the poor).

In 1919, as the soldiers came home, disturbances continued, with veterans fighting strikers, the Seattle General Strike, race riots in the South and the Palmer Raids following two anarchist bombings. After the election of Warren G. Harding in 1920, Americans were eager to follow his campaign slogan of "Return to Normalcy." Anti-war dissidents in federal prison, such as Debs, and conscientious objectors, had their sentences commuted to time served or were pardoned on December 25, 1921. The Sedition Act was repealed in 1921, but the Espionage Act remains, and Richard Nixon attempted to invoke it in vain to prevent the Pentagon Papers being published in 1971. Many U.S. Supreme Court decisions since then have substantially, but not explicitly, gutted the provisions used to squelch dissent. Media withheld much opposition to the war.

In the African colonies

In many European colonies in Africa, the recruitment of the indigenous population to serve in the army or as porters met widespread opposition and resistance. In British Nyasaland (modern-day Malawi), the recruitment of Nyasa to serve in the East Africa Campaign contributed to the Chilembwe uprising in 1915.

See also

References

  1. ^ Prelude to Revolution: Class Consciousness and the First World War by Megan Trudell
  2. ^ Anne Wiltsher, Most Dangerous Women: Feminist Peace Campaigners of the Great War. (Routledge, 1985).
  3. ^ Claire M. Tylee, "'Maleness run riot'—The great war and women's resistance to militarism." Women's Studies International Forum 11#3 (1988)
  4. ^ Charles Sowerwine, "Women Against the War: A Feminine Basis for Internationalism and Pacifism? Proceedings of the Annual Meeting of the Western Society for French History 6#363. (1978).
  5. ^ Wiltsher, Anne (1985). Most dangerous women: feminist peace campaigners of the Great War (1. publ. ed.). London: Pandora Press. p. 2. ISBN 0863580106. 
  6. ^ Hochschild, Adam, To end all wars : a story of loyalty and rebellion, 1914–1918, p. 277, Boston: Houghton Mifflin Harcourt, 2011, ISBN 0-618-75828-3
  7. ^ Pacifism vs. Patriotism in Women's Organizations in the 1920s.[dead link]
  8. ^ Chatfield, Charles, "Encyclopedia of American Foreign Policy" 2002.
  9. ^ Hochschild, Adam (2011). To End All Wars - a story of loyalty and rebellion, 1914-1918. Boston, New York: Mariner Books, Houghton Mifflin Harcourt. pp. xvii. ISBN 978-0-547-75031-6. 
  10. ^ Frank Cain, The Wobblies at War: A History of the IWW and the Great War in Australia (Melbourne: Spectrum Publications, 1993) ISBN 0-86786-339-0
  11. ^ "Opposition to World War I". World War I. 2012-06-05. Retrieved 2017-02-07. 
  12. ^ М. А. Рашковская, Е. Б. Рашковский. «Милые братья и сестры…» (Template:Lib.ru)
  13. ^ Watts, Steven (2005). The People's Tycoon: Henry Ford and the American Century. New York: Alfred A. Knopf. p. 228. 
  14. ^ Traxel, David (2006). Crusader Nation: The United States in Peace and the Great War 1898-1920. New York. p. 206. 
  15. ^ Watts, Steven (2005). The People's Tycoon: Henry Ford and the American Century. New York: Alfred A. Knopf. p. 234. 
  16. ^ Watts, Steven (2005). The People's Tycoon: Henry Ford and the American Century. New York: Alfred A. Knopf. p. 235. 
  17. ^ Henry, Jim (June 15, 2003). "Noble cause becomes a farce ; Peace Ship cements Henry Ford's image as a well-meaning but naive do-gooder". Automotive News. Retrieved 7 December 2012. 
  18. ^ Patterson, David S. (1971). "Woodrow Wilson and the Mediation Movement 1914–1917". The Historian. 33 (4): 535–556. doi:10.1111/j.1540-6563.1971.tb01164.x. 
  19. ^ Piper, John F., Jr. (1970). "The American Churches in World War I". Journal of the American Academy of Religion. 38 (2): 147–155. doi:10.1093/jaarel/XXXVIII.2.147. JSTOR 1461171. 
  20. ^ Gamble, Richard M. (2003). The War for Righteousness: Progressive Christianity, the Great War, and the Rise of the Messianic Nation. Wilmington: ISI Books. ISBN 1-932236-16-3. 
  21. ^ "World War 1 and the Suppression of Dissent". The Future of Freedom Foundation. Retrieved 22 November 2014. 
  22. ^ Francis Shor, "The IWW and oppositional politics in World War I: Pushing the system beyond its limits." Radical History Review 1996#64 (1996): 75-94.
  23. ^ Staff of the Catholic Peace Fellowship (2007). "The Life and Witness of Ben Salmon". Sign of Peace. 6.1 (Spring 2007). 

Further reading

  • Chatfield, Charles. For peace and justice: pacifism in America, 1914-1941 (University of Tennessee Press, 1971).
  • Farrar Jr, Lancelot L. Divide and Conquer: German Efforts to Conclude a Separate Peace, 1914–1918 (London: East European Quarterly, 1978).
  • Jarausch, Konrad H. "Armageddon Revisited: Peace Research Perspectives on World War One." Peace & Change 7.1‐2 (1981): 109-118.
  • Moorehead, Caroline. Troublesome People: The Warriors of Pacifism (1987) covers Britain 1914 to 1945.
  • Patterson, David S. The Search for Negotiated Peace: Women's Activism and Citizen Diplomacy in World War I (Routledge. 2008).
  • Tylee, Claire M. "'Maleness run riot'—The great war and women's resistance to militarism." Women's Studies International Forum 11#3 (1988) online
  • Wiltsher, Anne. Most Dangerous Women: Feminist Peace Campaigners of the Great War. (Routledge, 1985).


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