John Keble

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John Keble
John Keble.jpg
Born 25 April 1792
Fairford, Gloucestershire, England
Died 29 March 1866(1866-03-29) (aged 73)
The Hermitage Hotel, Bournemouth, England
Alma mater Corpus Christi College, Oxford
Religion Christianity (Anglican)
Church Church of England

John Keble /ˈkbəl/ (1792–1866) was an English churchman and poet, one of the leaders of the Oxford Movement. Keble College, Oxford was named after him.[1]

Early life

Keble was born on 25 April 1792 in Fairford, Gloucestershire, where his father, John Keble, was Vicar of Coln St. Aldwyns. He and his brother Thomas were educated at home by their father until each went to Oxford. In 1806 John won a scholarship to Corpus Christi College, Oxford. There, he performed brilliantly, and in 1810 achieved a Double First Class in Latin and Mathematics. In 1811, he won the University Prizes both for the English and Latin Essays and became a Fellow of Oriel College, Oxford. He was for some years a tutor and examiner in the University.

While still at Oxford, he took Holy Orders in 1816,[2] and became first a curate to his father, and later curate of St Michael and St Martin's Church, Eastleach Martin in Gloucestershire while still residing at Oxford. On the death of his mother in 1823, he left Oxford and returned to live with his father and two surviving sisters at Fairford.

Between 1824 and 1835, he was three times offered a position and each time declined on the grounds that he ought not separate himself from his father and only surviving sister. In 1828, he was elected Provost of Oriel[3]

The Christian Year

Keble, c. 1832

Meantime, he had been writing The Christian Year, a book of poems for the Sundays and feast days of the church year. It appeared in 1827 and was very effective in spreading Keble's devotional and theological views. It was intended as an aid to meditation and devotion following the services of the Prayer Book.[4] Though at first anonymous, its authorship soon became known, with Keble in 1831 appointed to the Chair of Poetry at Oxford, which he held until 1841. Victorian scholar Michael Wheeler calls The Christian Year simply "the most popular volume of verse in the nineteenth century".[citation needed] In his essay on Tractarian Aesthetics and the Romantic Tradition, Gregory Goodwin claims that The Christian Year is "Keble's greatest contribution to the Oxford Movement and to English literature." As evidence, Goodwin cites E. B. Pusey's report that 95 editions of this devotional text were printed during Keble's lifetime, and "at the end of the year following his death, the number had arisen to a hundred-and-nine".

By the time that the copyright expired in 1873, over 375,000 copies had been sold in Britain and 158 editions had been published. Despite its widespread appeal among the Victorian readers, the popularity of Keble's The Christian Year faded in the 20th century despite the familiarity of certain well-known hymns.

At Oxford, Keble met John Coleridge who introduced him to the writings not only of his uncle, Samuel Taylor Coleridge, but also of Wordsworth. He deicated his Praelectiones to and greatly admired Wordsworth, who once offered to go over The Christian Year with a view to correcting the English.[5] To the same college friend, he was indebted for an introduction to Robert Southey, whom he found to be "a noble and delightful character," and the writings of the three, especially Wordsworth, had much to do with the formation of Keble's own mind as a poet.[3]

Tractarianism and vicar of Hursley

Keble, c. 1860

In 1833, his famous Assize Sermon on "National Apostasy" gave the first impulse to the Oxford Movement, also known as the Tractarian movement. It marked the opening of a term of the civil and criminal courts and is officially addressed to the judges and officers of the court, exhorting them to deal justly.[2] Keble contributed seven pieces for Tracts for the Times, a series of short papers dealing with faith and practice. Along with his colleagues, including John Henry Newman and Edward Pusey, he became a leading light in the movement but did not follow Newman into the Catholic Church.

In 1835, his father died, and Keble and his sister retired from Fairford to Coln. In the same year, he married Miss Clarke and the vicarage of Hursley, becoming vacant, was offered to him; he accepted.[2] In 1836, he settled in Hursley and remained for the rest of his life as a parish priest at All Saints Church. In 1841, neighbour, Charlotte Mary Yonge, resident at Otterbourne House in the adjacent village of Otterbourne, where Keble was responsible for building a new church, compiled The Child's Christian Year: Hymns for every Sunday and Holy-Day to which Keble contributed four poems, including Bethlehem, above all cities blest.[3]

In 1857, he wrote one of his more important works, his treatise on Eucharistical Adoration, written in support of George Denison, who had been attacked for his views on the Eucharist.[4]

Other writings

In 1830, he published his edition of Hooker's Works. In 1838, he began to edit, in conjunction with Pusey and Newman, the Library of the Fathers. A volume of Academical and Occasional Sermons appeared in 1847.[3] Other works were a Life of Wilson, Bishop of Sodor and Man. After his death, Letters of Spiritual Counsel and 12 volumes of Parish Sermons were published.

Extracts from a number of his verses found their way into popular collections of Hymns for Public Worship, such as "The Voice that Breathed o'er Eden",[6] "Sun of my soul, Thou Saviour dear,[7] "Blest are the pure in heart" and "New every morning is the love".

Lyra Innocentium was being composed while Keble was stricken by what he always seems to have regarded as the great sorrow of his life, the decision of Newman to leave the Church of England for Catholicism.[3]

Death

Keble died in Bournemouth on 29 March 1866 at the Hermitage Hotel, after visiting the area to try and recover from a long term illness as he believed the sea air had therapeutic qualities. He is buried in All Saints' churchyard, Hursley.[8]

Legacy

Keble has been described as

He was absolutely without ambition, with no care for the possession of power or influence, hating show and excitement, and distrustful of his own abilities.... Though shy and awkward with strangers, he was happy and at ease among his friends, and their love and sympathy drew out all his droll playfulness of wit and manner.... In personal appearance he was about middle height, with rather square and sloping shoulders, which made him look short until he pulled himself up, as he often did with 'sprightly dignity.' His head, says Mozley, 'was one of the most beautifully formed heads in the world,' the face rather plain-featured, with a large unshapely mouth, but the whole redeemed by a bright smile which played naturally over the lips; and under a broad and smooth forehead he had 'clear, brilliant, penetrating eyes which lighted up quickly with merriment kindled into fire in a moment of indignation.... a quiet country clergyman, with a very moderate income, who sedulously avoided public distinctions, and held tenaciously to an unpopular School all his life.[4]

Keble's Seat at Bulverton Hill, Sidmouth

Keble's feast day is kept on 14 July (the anniversary of his Assize Sermon) in the Church of England, and a commemoration observed on 29 March (the anniversary of his death) elsewhere in the Anglican Communion.[9] Keble College, Oxford was founded in his memory, and John Keble Church, Mill Hill and the ancient clapper bridge over the River Leach near the church in which he was curate in the village of Eastleach Martin were named after him.

The view from Bulverton Hill, Sidmouth, where Keble was a frequent visitor, is thought to have inspired some of his best loved work. The hill commands a panoramic view of the Lower Otter Valley and Dartmoor in the distance. Folklore suggests that his favourite spot was where a wooden bench known as Keble’s Seat has been in place for many years.

Two lives of Keble have been written, one by John Taylor Coleridge (1869), who said, "The Christian Year is so wonderfully scriptural. Keble's mind was, by long, patient and affectionate study of Scripture, so imbued with it that its language, its train of thought, its mode of reasoning, seems to flow out into his poetry, almost, one should think, unconsciously to himself."[3] The other is by Walter Lock (1895). In 1963 Georgina Battiscombe wrote a biography titled John Keble: a Study in Limitations.[citation needed]

References

  1. ^ Kirstie Blair (1 December 2004). John Keble in Context. Anthem Press. ISBN 978-1-84331-146-1. Retrieved 20 January 2013. 
  2. ^ a b c Kiefer, James E. "John Keble, Priest, Poet, Renewer of the Church", Biographical Sketches of Memorable Christians of the Past
  3. ^ a b c d e f Julian, John. "John Keble", Dictionary of Hymnology, (1907)
  4. ^ a b c "John Keble", London: The Catholic Literature Association, 1933
  5. ^ Guiney, Louise Imogen. Hurrell Froude: memoranda and comments, Methuen & Co., 1904
  6. ^ "The voice that breathed o'er Eden". 
  7. ^ "Sun of my soul, Thou Savior Dear". 
  8. ^ "John Keble – Find A Grave". findagrave.com. Retrieved 3 December 2013. 
  9. ^ "The Calendar". 16 October 2013. 

Further reading

  • Blair, Kirstie, ed. (2004) John Keble in Context. London: Anthem ISBN 1843311461 (Papers from a conference held at Keble College, Oxford, May 2003.)
  • Cross, F. L., ed. (1957), The Oxford Dictionary of the Christian Church, Oxford UP, p. 761 .
  • Hooker, Richard (1841) The Works of that Learned and Judicious Divine Mr. Richard Hooker: with an account of his life and death by Isaac Walton; Arranged by the Rev. John Keble, M.A. late Fellow of Oriel College, Oxford, Professor of Poetry. 3 vols. Oxford: University Press
  • Keble, John (1912) Keble's Lectures on Poetry, 1832–1841; translated by Edward Kershaw Francis. (In: Aesthetics and Religion in Nineteenth-century Britain. ISBN 1855069644 (6 vols.)) Bristol: Thoemmes, 2003 (reprint of the 1912 edition)
  • Lott, Bernard Maurice (1960) The Poetry of John Keble, with special reference to the Christian Year and his contribution to the Lyra Apostolica. Thesis (PhD)--University of London, 1960
  • Rowlands, John Henry Lewis (1989). Church, State, and Society, 1827–1845: the Attitudes of John Keble, Richard Hurrell Froude, and John Henry Newman. Worthing, Eng.: P. Smith [of] Churchman Publishing; Folkestone, Eng.: distr. ... by Bailey Book Distribution. ISBN 1-85093-132-1
  • Woods, Mark Robert (1987) John Keble's Theory of Poetry and its Sources. Thesis (M.Litt.) – University of Bristol, 1987.

External links

Media related to John Keble at Wikimedia Commons

  • Works by John Keble at Project Gutenberg
  • Works by or about John Keble at Internet Archive
  • Works by John Keble at LibriVox (public domain audiobooks)
  • John Keble, The Online Books Page, University of Pennsylvania
  • Keble, John, Christian Year, ccel.org 
  • John Keble Quotes at QuoteTails
  • Keble, John, Works online, Project Canterbury .
  • John Keble 1792–1866, The Cyber Hymnal .
  • Yonge, Charlotte M, ed. (1898), John Keble's Parishes: a History of Hursley and Otterbourne .
  • KEBLES SEAT https://web.archive.org/web/20150403093520/http://www.exeterexpressandecho.co.uk/Poet-s-favourite-coastal-vantage-point-celebrated/story-20792553-detail/story.html
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