Indian removal

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Routes of southern removals

Indian removal was a policy of the United States government in the 19th century whereby Native Americans were forcibly removed from their ancestral homelands in the eastern United States to lands west of the Mississippi River, thereafter known as Indian Territory. In a matter that remains one of debate by scholars, description of the policy—which clearly contributed to devastation in numbers, freedom and prosperity for those displaced—is sometimes elevated to being one of long-term genocide of Native Americans,[1] in any case, a consequence of actions first by European settlers to North America in the colonial period, then by the United States government and its citizens until the mid-20th century.[2][3] The policy traced its direct origins to the administration of James Monroe, though it addressed conflicts between European Americans and Native Americans that had been occurring since the 17th century, and were escalating into the early 19th century as white settlers were continually pushing westward. The Indian Removal Act was the key law that forced the removal of the Indians, and was signed into law by President Andrew Jackson on May 28, 1830.

The Revolutionary background

Some of the American Revolutionary thinkers and leaders viewed the American Indians not as a single people, but as nations in their own right, and developed early policies for the new United States to interact with the Indian nations.[citation needed] Some of these views are summarised below.

Benjamin Franklin

In a draft "Proposed Articles of Confederation" presented to the Continental Congress on May 10, 1775, Benjamin Franklin called for a "perpetual Alliance" with the Indians for the nation about to take birth, especially with the Six Nations of the Iroquois Confederacy:[4][non-primary source needed]

Article XI. A perpetual Alliance offensive and defensive, is to be entered into as soon as may be with the Six Nations; their Limits to be ascertained and secured to them; their Land not to be encroached on, nor any private or Colony Purchases made of them hereafter to be held good; nor any Contract for Lands to be made but between the Great Council of the Indians at Onondaga and the General Congress. The Boundaries and Lands of all the other Indians shall also be ascertained and secured to them in the same manner; and Persons appointed to reside among them in proper Districts, who shall take care to prevent Injustice in the Trade with them, and be enabled at our general Expense by occasional small Supplies, to relieve their personal Wants and Distresses. And all Purchases from them shall be by the Congress for the General Advantage and Benefit of the United Colonies.[4]

Thomas Jefferson

In his Notes on the State of Virginia (1785), Thomas Jefferson defended American Indian culture and marveled at how the tribes of Virginia "never submitted themselves to any laws, any coercive power, any shadow of government" due to their "moral sense of right and wrong".[5][non-primary source needed] He would later write, "I believe the Indian then to be in body and mind equal to the whiteman".[6][non-primary source needed] His desire, as expressed by Francis Paul Prucha, was for the Native Americans to intermix with European Americans and to become one people.[7] To achieve that end, Jefferson would, as President, offer U.S. citizenship to some Indian nations, and propose offering credit to them to facilitate their trade—with the expectation, as Bernard Sheehan[8] argues, that they would be unable to honor their debts and thereby allow the United States to acquire their land.[9][10]

George Washington

President George Washington, while addressing the Seneca nation in 1790, publicly pledged to uphold their “just rights” and described the pre-Constitutional defrauding of the Indians out of their land as “evil”.[11][better source needed] In March and April of 1792, Washington met with 50 tribal chiefs in Philadelphia–including the Iroquois–to discuss closer friendship between them and the United States.[12][better source needed] Later that same year, in his Fourth Annual Message to Congress, Washington stressed the need for building peace, trust, and commerce with America's Indian neighbors:[13][non-primary source needed]

I cannot dismiss the subject of Indian affairs without again recommending to your consideration the expediency of more adequate provision for giving energy to the laws throughout our interior frontier, and for restraining the commission of outrages upon the Indians; without which all pacific plans must prove nugatory. To enable, by competent rewards, the employment of qualified and trusty persons to reside among them, as agents, would also contribute to the preservation of peace and good neighbourhood. If, in addition to these expedients, an eligible plan could be devised for promoting civilization among the friendly tribes, and for carrying on trade with them, upon a scale equal to their wants, and under regulations calculated to protect them from imposition and extortion, its influence in cementing their interests with our’s [sic] could not but be considerable.[13]

In 1795, in his Seventh Annual Message to Congress, Washington expressed that if the US government wanted peace with the Indians, then it must give peace to them, and that if the US wanted raids by Indians to stop, then raids by American "frontier inhabitants" must also stop.[14][non-primary source needed]

Early Congressional Acts

The new Congress passed the Northwest Ordinance of 1787, which would serve broadly as a precedent for the manner in which the United States' territorial expansion would occur for years to come, calling for the protection of Indians' "property, rights, and liberty":[15][non-primary source needed]

Article 3. Religion, morality, and knowledge, being necessary to good government and the happiness of mankind, schools and the means of education shall forever be encouraged. The utmost good faith shall always be observed towards the Indians; their lands and property shall never be taken from them without their consent; and, in their property, rights, and liberty, they shall never be invaded or disturbed, unless in just and lawful wars authorized by Congress; but laws founded in justice and humanity, shall from time to time be made for preventing wrongs being done to them, and for preserving peace and friendship with them.[15]

The U.S. Constitution of 1787 (Article I, Section 8) calls for regulating commerce with the Indian tribes, and makes their importance to Congress equal to that of the states and foreign governments.[citation needed] In 1790, Congress passed the Indian Nonintercourse Act (renewed and amended in 1793, 1796, 1799, 1802, and 1834) to protect and codify the Indians’ land rights.[citation needed]

President Andrew Jackson's actions and statements in the 1830s[16] would stand in contrast to the above acts and sentiments.[according to whom?][citation needed]

Jeffersonian policy

As president, Thomas Jefferson developed a far reaching Indian policy that had two primary goals. First, the security of the new United States was paramount, so Jefferson wanted to assure that the Native nations were tightly bound to the United States, and not other foreign nations. Second, he wanted "to civilize" them into agricultural or more urbanized lifestyles.[7] These goals would be achieved through trade and treaties.[17][better source needed]

Jefferson encouraged American policy to allow Native Americans to remain east of the Mississippi as long as they became assimilated or "civilized".[citation needed] As President, Jefferson made sustained efforts to win the friendship and cooperation of many Native American nations, repeatedly articulating his aspirations for a united nation of both Whites and Indians,[citation needed] as in a letter to the Seneca spiritual leader, Handsome Lake, dated November 3, 1802:[18][non-primary source needed]

Go on then, brother, in the great reformation you have undertaken.... In all your enterprises for the good of your people, you may count with confidence on the aid and protection of the United States, and on the sincerity and zeal with which I am myself animated in the furthering of this humane work. You are our brethren of the same land; we wish your prosperity as brethren should do. Farewell.[18]

Jefferson's personal nonsectarian religiosity appears to show in his references to the Great Spirit in a letter to the Choctaw nation dated December 17, 1803:[19][original research?]

I am glad, brothers, you are willing to go and visit some other parts of our country.... we thank the Great Spirit who took care of you on the ocean, and brought you safe and in good health to the seat of our great Council; and we hope His care will accompany and protect you, on your journey and return home; and that He will preserve and prosper your nation in all its just pursuits.[19][non-primary source needed]

As President, Jefferson also sought full U.S. citizenship for those Indian nations which desired it, including the Cherokee.[citation needed] In his Eighth Annual Message to Congress on November 8, 1808, he presented to the nation a vision of White and Indian unity:[20]

With our Indian neighbors the public peace has been steadily maintained.... And, generally, from a conviction that we consider them as part of ourselves, and cherish with sincerity their rights and interests, the attachment of the Indian tribes is gaining strength daily... and will amply requite us for the justice and friendship practiced towards them.... [O]ne of the two great divisions of the Cherokee nation have now under consideration to solicit the citizenship of the United States, and to be identified with us in laws and government, in such progressive manner as we shall think best.[20]

In 1817, years after the Jefferson presidency, the U.S. government would again offer citizenship to the Cherokee who lived east of the Mississippi River, along with 640 acres per family.[21][non-primary source needed]

As other writings illustrate, general compassion for the Indians at times gave way to impatience with nations which responded unfavorably to his communications with them, and to his frustration with the limited success of his efforts.[clarification needed][citation needed]

Jefferson's intention was to change Indian lifestyles from hunter-gatherer to farming, largely through "the decrease of game rendering their subsistence by hunting insufficient".[22][non-primary source needed] Jefferson expected that the switch to agriculture would make them dependent on White Americans for trade goods and therefore more likely to give up their land in exchange.[23] In an 1803 letter to William Henry Harrison, Jefferson wrote:

When they withdraw themselves to the culture of a small piece of land, they will perceive how useless to them are their extensive forests, and will be willing to pare them off from time to time in exchange for necessaries for their farms and families. To promote this disposition to exchange lands, which they have to spare and we want, for necessaries, which we have to spare and they want, we shall push our trading uses, and be glad to see the good and influential individuals among them run in debt, because we observe that when these debts get beyond what the individuals can pay, they become willing to lop them off by a cession of lands. At our trading houses, too, we mean to sell so low as merely to repay us cost and charges, so as neither to lessen or enlarge our capital. This is what private traders cannot do, for they must gain; they will consequently retire from the competition, and we shall thus get clear of this pest without giving offence or umbrage to the Indians. In this way our settlements will gradually circumscribe and approach the Indians, and they will in time either incorporate with us as citizens of the United States, or remove beyond the Mississippi. The former is certainly the termination of their history most happy for themselves; but, in the whole course of this, it is essential to cultivate their love. As to their fear, we presume that our strength and their weakness is now so visible that they must see we have only to shut our hand to crush them, and that all our liberalities to them proceed from motives of pure humanity only. Should any tribe be foolhardy enough to take up the hatchet at any time, the seizing the whole country of that tribe, and driving them across the Mississippi, as the only condition of peace, would be an example to others, and a furtherance of our final consolidation.[22]

However, elsewhere in the same letter, Jefferson spoke of protecting the Indians from injustices perpetrated by Whites:[24][non-primary source needed]

Our system is to live in perpetual peace with the Indians, to cultivate an affectionate attachment from them, by everything just and liberal which we can do for them within... reason, and by giving them effectual protection against wrongs from our own people.[24][22]

Native American land was sometimes purchased, either via a treaty or under duress. The idea of land exchange, that is, that Native Americans would give up their land east of the Mississippi in exchange for a similar amount of territory west of the river, was first proposed by Jefferson in 1803 and was first incorporated into treaties in 1817.[25][non-primary source needed] The Indian Removal Act of 1830 incorporated this concept.[26][page needed]

Primary source.

Calhoun's plan

Under President James Monroe, Secretary of War John C. Calhoun devised the first plans for Indian removal. By late 1824, Monroe approved Calhoun's plans and in a special message to the Senate on January 27, 1825, requested the creation of the Arkansaw Territory and Indian Territory. The Indians east of the Mississippi were to voluntarily exchange their lands for lands west of the river. The Senate accepted Monroe's request and asked Calhoun to draft a bill, which was killed in the House of Representatives by the Georgia delegation. President John Quincy Adams assumed the Calhoun–Monroe policy and was determined to remove the Indians by non-forceful means, but Georgia refused to submit to Adams' request and forced Adams to make a treaty with Creeks and Cherokees granting Georgia what it wanted.[clarification needed][verification needed] When Andrew Jackson became the president from the newly organized Democratic Party, he agreed that the Indians should be forced to exchange eastern lands for western lands.[27]

Indian Removal Act

Gallery of the Five Civilized Tribes. The portraits were drawn/painted between 1775 and 1850.

When Andrew Jackson became president of the United States in 1829, his government took a hard line.[28][better source needed] Jackson abandoned the policy of his predecessors of treating different Indian groups as separate nations.[28] Instead, he aggressively pursued plans against all Indian tribes which claimed constitutional sovereignty and independence from state laws, and which were based east of the Mississippi River. They were to be removed to reservations in Indian Territory west of the Mississippi (now Oklahoma), where their laws could be sovereign without any state interference.[28] At Jackson's request, the United States Congress opened a debate on an Indian Removal Bill.[28] After fierce disagreements the Senate passed the measure 28–19, the House 102–97. Jackson signed the legislation into law May 30, 1830.[28]

In 1830, the majority of the "Five Civilized Tribes"—the Chickasaw, Choctaw, Creek, Seminole, and Cherokee—were living east of the Mississippi as they had for thousands of years.[citation needed] The Indian Removal Act of 1830 implemented the U.S. government policy towards the Indian populations, which called for moving Native American tribes living east of the Mississippi River to lands west of the river.[citation needed] While it did not authorize the forced removal of the indigenous tribes, it authorized the President to negotiate land exchange treaties with tribes located in lands of the United States.[citation needed]


On September 27, 1830, the Choctaw signed the Treaty of Dancing Rabbit Creek and by concession, became the first Native American tribe to be removed. The agreement represented one of the largest transfers of land that was signed between the U.S. Government and Native Americans without being instigated by warfare. By the treaty, the Choctaw signed away their remaining traditional homelands, opening them up for European-American settlement in Mississippi Territory. When the Choctaw reached Little Rock, a Choctaw chief referred to the trek as a "trail of tears and death".[29]

Alexis de Tocqueville, the French philosopher, witnessed the Choctaw removals while in Memphis, Tennessee, in 1831, writing in his seminal Democracy in America:[30][full citation needed][31]

In the whole scene there was an air of ruin and destruction, something which betrayed a final and irrevocable adieu; one couldn't watch without feeling one's heart wrung. The Indians were tranquil, but sombre and taciturn. There was one who could speak English and of whom I asked why the Chactas were leaving their country. "To be free," he answered, could never get any other reason out of him. We ... watch the expulsion ... of one of the most celebrated and ancient American peoples.[30][full citation needed]


While the Indian Removal Act made the move of the tribes voluntary, it was often abused by government officials. The best-known example is the Treaty of New Echota. It was negotiated and signed by a small faction of Cherokee tribal members, not the tribal leadership, on December 29, 1835. It resulted in the forced relocation of the tribe in 1838.[32][page needed] An estimated 4,000 Cherokee died in the march, now known as the Trail of Tears. Missionary organizer Jeremiah Evarts urged the Cherokee Nation to take their case to the U.S. Supreme Court. The Marshall court ruled that while Native American tribes were sovereign nations (Cherokee Nation v. Georgia, 1831), state laws had no force on tribal lands (Worcester v. Georgia, 1832).[33]

In spite of this acculturation, many white settlers and land speculators simply desired Indian lands.[citation needed] Some claimed that Indian presence was a threat to peace and security; some U.S. states, like Georgia, passed laws that prohibited whites from living on Native American territory without a license from the state (e.g., an 1830 Georgia law, taking effect March 31, 1831).[citation needed] The Georgia law has been described as being written to justify removing white missionaries who were helping the Native Americans resist removal.[by whom?][citation needed]


In 1835, the Seminole refused to leave their lands in Florida, leading to the Second Seminole War. Osceola led the Seminole in their fight against removal. Based in the Everglades of Florida, Osceola and his band used surprise attacks to defeat the U.S. Army in many battles. In 1837, Osceola was seized by deceit upon the orders of U.S. General Thomas Jesup when Osceola came under a flag of truce to negotiate peace. Osceola died in prison of illness. The war would end up costing the U.S. over 1,500 deaths and cost the government $20 million.[34] Some Seminole traveled deeper into the Everglades, while others moved west. Removal continued out west and numerous wars ensued over land.

Muscogee (Creek)

In the aftermath of the Treaty of Fort Jackson and the Treaty of Washington, the Muscogee were confined to a small strip of land in present-day east central Alabama. Following the Indian Removal Act, in 1832 the Creek National Council signed the Treaty of Cusseta, ceding their remaining lands east of the Mississippi to the U.S., and accepting relocation to the Indian Territory. Most Muscogee were removed to Indian Territory during the Trail of Tears in 1834, although some remained behind.

Friends and Brothers – By permission of the Great Spirit above, and the voice of the people, I have been made President of the United States, and now speak to you as your Father and friend, and request you to listen. Your warriors have known me long. You know I love my white and red children, and always speak with a straight, and not with a forked tongue; that I have always told you the truth ... Where you now are, you and my white children are too near to each other to live in harmony and peace. Your game is destroyed, and many of your people will not work and till the earth. Beyond the great River Mississippi, where apart of your nation has gone, your Father has provided a country large enough for all of you, and he advises you to remove to it. There your white brothers will not trouble you; they will have no claim to the land, and you can live upon it you and all your children, as long as the grass grows or the water runs, in peace and plenty. It will be yours forever. For the improvements in the country where you now live, and for all the stock which you cannot take with you, your Father will pay you a fair price ...

— President Andrew Jackson addressing the Creek, 1829[28]


Unlike other tribes who exchanged land grants, the Chickasaw were to receive mostly financial compensation of $3 million from the United States for their lands east of the Mississippi River.[35] In 1836, the Chickasaw had reached an agreement that purchased land from the previously removed Choctaw after a bitter five-year debate, paying them $530,000 for the westernmost part of Choctaw land.[citation needed] The first group of Chickasaw moved in 1837.[citation needed] The $3,000,000 that the U.S. owed the Chickasaw went unpaid for nearly 30 years.[citation needed]


As a result, the five tribes were resettled in the new Indian Territory in modern-day Oklahoma and parts of Kansas.[citation needed] Some indigenous nations resisted forced migration more strongly.[citation needed] Those few that stayed behind eventually formed tribal groups, including the Eastern Band of Cherokee based in North Carolina,[citation needed] the Mississippi Band of Choctaw Indians,[citation needed] the Seminole Tribe of Florida,[citation needed] and the Creeks in Alabama.[citation needed]

Details on removals

The North

Tribes in the Old Northwest were far smaller and more fragmented than the Five Civilized Tribes, so the treaty and emigration process was more piecemeal.[citation needed] Bands of Shawnee, Ottawa, Potawatomi, Sauk, and Meskwaki (Fox) signed treaties and relocated to the Indian Territory.[citation needed] In 1832, a Sauk leader named Black Hawk led a band of Sauk and Fox back to their lands in Illinois; in the ensuing Black Hawk War, the U.S. Army and Illinois militia defeated Black Hawk and his warriors, resulting in the Sauk and Fox being relocated into what would become present day Iowa.[36]

Tribes further to the east, such as the already displaced Lenape (or Delaware tribe), as well as the Kickapoo and Shawnee, were removed from Indiana, Michigan, and Ohio in the 1820s.[citation needed] The Potawatomi were forced out in late 1838 and resettled in Kansas.[citation needed] Many Miami were resettled to Indian Territory in the 1840s.[citation needed]

The Iroquois were also supposed to be part of Indian removal, and the Treaty of Buffalo Creek arranged for them to be removed to land in Wisconsin and Kansas; however, the land company that was to purchase the land for the territories reneged on their deal, and subsequent treaties in 1842 and 1857 gave back most of the Iroquois' reservations untouched.[citation needed] Only the Buffalo Creek Reservation was ever dissolved as part of the removal program,[citation needed] and a small portion was purchased back over a century later.[citation needed]

The south

The following is a compilation of the statistics, many containing rounded figures, regarding the Southern removals.[according to whom?][citation needed]

Nation Population east of the Mississippi before removal treaty Removal treaty
& year signed
Years of major emigration Total number emigrated or forcibly removed Number stayed in Southeast Deaths during removal Deaths from warfare
Choctaw 19,554 [37] + white citizens of the Choctaw Nation + 500 black slaves Dancing Rabbit Creek (1830) 1831–1836 12,500 7,000 [38] 2,000–4,000+ (Cholera) none
Creek 22,700 + 900 black slaves [39] Cusseta (1832) 1834–1837 19,600 [40] 100s 3,500 (disease after removal)[41] ? (Second Creek War)
Chickasaw 4,914 + 1,156 black slaves Pontotoc Creek (1832) 1837–1847 over 4,000 100s 500–800 none
Cherokee 21,500
+ 2,000 black slaves
New Echota (1835) 1836–1838 20,000 + 2,000 slaves 1,000 2,000–8,000 none
Seminole 5,000 + fugitive slaves Payne's Landing (1832) 1832–1842 2,833 [42][full citation needed] 250[42][full citation needed]
700 (Second Seminole War)

Changing perspective of event

Historical views regarding the Indian Removal have been re-evaluated since that time. Widespread acceptance at the time of the event, due in part to an embracing of Manifest destiny by the general populace, have since given way to somewhat harsher views. Descriptions such as "paternalism",[44][45] ethnic cleansing,[46] and even genocide[1] have been ascribed by historians past and present to the motivation behind the Removals.[47]

Jackson's reputation

Andrew Jackson's reputation took a blow for his treatment of the Indians. Historians who admire Jackson's strong presidential leadership, such as Arthur Schlesinger, Jr., would skip over the Indian question with a footnote. Writing in 1969, Francis Paul Prucha argued that Jackson's removal of the Five Civilized Tribes from the very hostile white environment in the Old South to Oklahoma probably saved their very existence.[48] In the 1970s, however, Jackson came under sharp attack from writers, such as Michael Paul Rogin and Howard Zinn, chiefly on this issue.[46][49] In the 21st century, his reputation has improved somewhat: both Paul R. Bartrop and Steven Leonard Jacobs argue that Jackson's policies did not meet the criterion for genocide or cultural genocide.[45] News presenter and Jackson biographer Steve Inskeep, citing several other biographers,[50][full citation needed][51][full citation needed][44] states:[47]

Recent Jackson biographers, such as Jon Meacham and H.W. Brands, candidly described the human cost of Jackson’s policy while keeping it in the perspective of his broader career. Sean Wilentz, in The Rise of American Democracy, observed that while Jackson was a “paternalist,” telling Indians what was best for them, paternalism was not the same as genocide.[47]

See also

References cited

Citations and notes

  1. ^ a b Lewey, Guenter (September 1, 2004). "Were American Indians the Victims of Genocide?". Commentary. Retrieved March 8, 2017.  Also available in reprint from the History News Network.
  2. ^ Molhotra, Rajiv (2009). "American Exceptionalism and the Myth of the American Frontiers". In Kanth, Rajani Kannepalli. The Challenge of Eurocentrism. Palgrave MacMillan. pp. 180, 184, 189, 199. [full citation needed]
  3. ^ Finkelman, Paul & Kennon, Donald R. (2008). Congress and the Emergence of Sectionalism. Ohio University Press. pp. 15,141,254. [full citation needed]
  4. ^ a b Franklin, Benjamin (2008) [1775]. "Journals of the Continental Congress - Franklin's Articles of Confederation; July 21, 1775". The Avalon Project: Documents in Law, History and Diplomacy. New Haven, CT: Yale University, Lillian Goldman Law Library. Retrieved March 7, 2017.  Cited is a digital version of the Journals of the Continental Congress 1774-1779, Vol. II, pp. 195-199, as edited from original records in the Library of Congress by Worthington Chauncey Ford. Primary source.
  5. ^ Jefferson, Thomas (1782). "Notes on the State of Virginia". Revolutionary War and Beyond. Revolutionary War and Beyond. Retrieved 2014-07-14.  Primary source.
  6. ^ Monticello Staff (2017). "Thomas Jefferson's Enlightenment and American Indians". Retrieved March 8, 2017. [better source needed]
  7. ^ a b Prucha (1984), pp. 136f.
  8. ^ "Bernard W. Sheehan, R.I.P.". 26 June 2015. Retrieved 8 March 2017. 
  9. ^ Sheehan, Bernard W. (1969). "Paradise and the Noble Savage in Jeffersonian Thought", William and Mary Quarterly, pp. 327-359.
  10. ^ Jefferson, Thomas (1782). "Letter to Governor William H. Harrison". The Writings of Thomas Jefferson. The Pennsylvania State University Libraries. p. 370. Retrieved July 14, 2014.  Primary source.
  11. ^ "Washington's Address to the Senecas, 1790". Retrieved 8 March 2017. 
  12. ^ "Red Jacket facts, information, pictures - articles about Red Jacket". Retrieved 8 March 2017. 
  13. ^ a b
  14. ^
  15. ^ a b "Avalon Project - Northwest Ordinance; July 13, 1787". Retrieved 8 March 2017. 
  16. ^ Anon. "Removing Native Americans From Their Land". Washington, DC: Library of Congress. Retrieved March 8, 2017. 
  17. ^ Monticello Staff (2017). "President Jefferson and the Indian Nations". Retrieved March 8, 2017. 
  18. ^ a b "Avalon Project - Jefferson's Indian Addresses". Retrieved 8 March 2017. 
  19. ^ a b "Avalon Project - Jefferson's Indian Addresses". Retrieved 8 March 2017. 
  20. ^ a b
  21. ^ Library, Oklahoma State University. "Indian Affairs: Laws and Treaties. Vol. 2, Treaties". Retrieved 8 March 2017. 
  22. ^ a b c Jefferson, Thomas (1803). "President Thomas Jefferson to William Henry Harrison, Governor of the Indiana Territory". Retrieved 2009-03-12. [better source needed] Primary source.
  23. ^ Buckley, Jay (2008). William Clark: Indian Diplomat, University Oklahoma Press, p. 193.[full citation needed]
  24. ^ a b "You are being redirected...". Retrieved 8 March 2017. 
  25. ^ Keller, Christian B. (2000-01-01). "Philanthropy Betrayed: Thomas Jefferson, the Louisiana Purchase, and the Origins of Federal Indian Removal Policy". Proceedings of the American Philosophical Society. 144 (1): 39–66.  Primary source.
  26. ^ Prucha (1997).[page needed]
  27. ^ Mahon, John K. (1985). History of the Second Seminole War: 1835–1842, University of Florida Press, pp. 57, 72.
  28. ^ a b c d e f Kane, Sharyn & Keeton, Richard (1994). "As Long as Grass Grows [Ch. 11]". Fort Benning: The Land and the People. Fort Benning, GA and Tallahassee, FL: U.S. Army Infantry Center, Directorate of Public Works, Environmental Management Division, and National Park Service, Southeast Archaeological Center. pp. 95–104. ASIN B000QQX5IC. OCLC 39804148. Archived from the original on August 17, 2007. Retrieved March 7, 2017.  The work is also available from the U.S. Army, as a Benning History/Fort Benning the Land and the People.pdf PDF.
  29. ^ Faiman-Silva, Sandra (1997). Choctaws at the Crossroads. Lincoln, NE: University of Nebraska Press. p. 19. ISBN 978-0803269026. Retrieved March 8, 2017. 
  30. ^ a b Tocqueville, Alexis de (1840). Democracy in America. [full citation needed] Note, because this quote is not assigned to a particular page in a particular volume, its publication may be either 1835 (Vol. 1) or 1840 (Vol. 2).
  31. ^ Howard, Alan B.; et al. (1997). "Red, Black, and White: Race in 1831; Tocqueville and Beaumont on Slavery and the Indian Problem; The Indian Problem". Retrieved March 8, 2017.  For Howard's responsibility for the content, see his statements at the University of Virginia "xroads" site, and in print, accessed March 8, 2017.
  32. ^ Hoxie, Frederick (1984). A Final Promise: The Campaign to Assimilate the Indians, 1880–1920. Lincoln, NE: University of Nebraska Press.[full citation needed]
  33. ^ Remini (2001), p. 257.
  34. ^ Zinn (2005), p. 146.
  35. ^ Burt, Jesse & Ferguson, Bob (1973). "The Removal". Indians of the Southeast: Then and Now. Nashville, TN: Abingdon Press. pp. 170–173. ISBN 0687187931. 
  36. ^ Lewis, James (2000). "The Black Hawk War of 1832". DeKalb, IL: Abraham Lincoln Digitization Project, Northern Illinois University. p. 2D. Archived from the original on June 19, 2009. Retrieved March 8, 2017. 
  37. ^ Foreman, p. 47 n.10 (1830 census).
  38. ^ Several thousand more emigrated West from 1844–49; Foreman, pp. 103–4.
  39. ^ Foreman, p. 111 (1832 census).
  40. ^ Remini 2001, p. 272.
  41. ^ Russell Thornton, "Demography of the Trail of Tears", p.85.
  42. ^ a b Prucha (Date unknown), p. 233.[full citation needed]
  43. ^ Wallace, p. 101.
  44. ^ a b Wilentz, Sean (2006). The Rise of American Democracy: Jefferson to Lincoln. New York, NY: W.W. Norton. p. 324. Retrieved March 8, 2017. 
  45. ^ a b Bartrop Paul R. & Jacobs, Steven Leonard (2014). Modern Genocide: The Definitive Resource and Document Collection. ABC-CLIO. p. 2070. 
  46. ^ a b Zinn called him "exterminator of Indians"; see Zinn, op. cit., p. 130.
  47. ^ a b c Inskeep, Steve (June 7, 2015). "Jackson's Reputation is Changing Again". Retrieved March 7, 2017. 
  48. ^ Prucha, Francis Paul (1969). "Andrew Jackson's Indian Policy: A Reassessment". Journal of American History. 56 (3): 527–539. 
  49. ^ See also Mann, Barbara Alice (2009). The Tainted Gift: The Disease Method of Frontier Expansion. ABC-CLIO. p. 20. 
  50. ^ Meacham, Jon (2008). American Lion: Andrew Jackson in the White House.[full citation needed]
  51. ^ Brands, H.W. (2006). Andrew Jackson: His Life and Times.[full citation needed]

Further reading

  • Anderson, William L., ed. (1991). Cherokee Removal: Before and After. Athens, GA: University of Georgia Press. ISBN 082031482X.
  • Black, Jason Edward (2015). American Indians and the Rhetoric of Removal and Allotment Jackson, MS: University Press of Mississippi.[full citation needed]
  • Black, Jason Edward (2006). [ US Governmental and Native Voices in the Nineteenth Century: Rhetoric in the Removal and Allotment of American Indians. (PhD dissertation), College Park, MD: University of Maryland. See, for instance, the bibliography on pp. 571–615.
  • Ehle, John (1988). Trail of Tears: The Rise and Fall of the Cherokee Nation. New York, NY: Doubleday. ISBN 038523953X.
  • Foreman, Grant (1989) [1932]. Indian Removal: The Emigration of the Five Civilized Tribes of Indians. Norman, OK: University of Oklahoma Press. ISBN 0806111720.
  • Jahoda, Gloria (1975). The Trail of Tears: The Story of the American Indian Removals 1813-1855. New York, NY: Holt, Rinehart and Winston. ISBN 0030148715.
  • Satz, Ronald N. (2002) [1975]. American Indian Policy in the Jacksonian Era. Norman, OK: University of Oklahoma Press. ISBN 9780806134321. Original 1975 edition, Lincoln, NE: University of Nebraska Press.
  • Strickland, William M. (1982). "The rhetoric of removal and the trail of tears: Cherokee speaking against Jackson's Indian removal policy, 1828–1832." Southern Journal of Communication 47(3): 292-309.
  • Thornton, Russell (1987). American Indian Holocaust and Survival: A Population History Since 1492. Norman, OK: University of Oklahoma Press. ISBN 0806120746.
  • Wallace, Anthony F.C. (1993). The Long, Bitter Trail: Andrew Jackson and the Indians. New York: Hill and Wang, ISBN 0809015528 (paperback), 0809066319 (hardback).

External links

  • PBS article on Indian Removal
  • Critical Resources: Text of the Removal Act and other documents.
  • Indian Removal from Digital History by S. Mintz
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