Improved Order of Red Men

From Wikipedia, the free encyclopedia
Improved Order of Red Men membership certificate, 1889, with busts of Washington and Tammany, and vignettes of scenes from Native American life and culture[1]
Red Men's Hall, Jacksonville, Oregon
An IORM hall in western Indiana.

The Improved Order of Red Men is a fraternal organization established in North America in 1834. Their rituals and regalia are modeled after those assumed by white men of the era to be used by Native Americans. Despite the name, the order was formed solely by, and for, white men.[2] The organization claimed a membership of about half a million in 1935, but has declined to a little more than 15,000.

History

On December 16, 1773, a group of white colonists — all men, and members of the Sons of Liberty — met in Boston to protest the tax on tea imposed by England. When their protest went unheeded, they disguised themselves as their idea of Mohawk people, proceeded to Boston harbor, and dumped overboard 342 chests of English tea. (See Boston Tea Party.)[citation needed]

For the next 35 years, the original Sons of Liberty and the Sons of St. Tamina groups went their own way, under many different names. In 1813, at historic Fort Mifflin, near Philadelphia, several of these groups came together and formed one organization known as the Society of Red Men. The name was changed to the Improved Order of Red Men in Baltimore in 1834.[citation needed]

In the late 18th century, the Tammany Societies, named after Tamanend, were formed. The most well-known these was New York City's Society of St. Tammany, which grew into a major political machine known as "Tammany Hall." Around 1813, a disenchanted group created the philanthropic "Society of Red Men" at Fort Mifflin in Philadelphia. From this, the "Improved Order of Red Men" was an offshoot formed in 1834.[3]

In 1886, its membership requirements were defined in the same pseudo-Indian phrasing as the rest of the constitution:

In one 1886 tribe, a member's 12 cent a week dues went into a fund which was used to pay disability benefits to members at a rate of about "three fathoms per seven suns" ($3/week) for up to "six moons" (6 months) and then two dollars a week. Some medical care ("a suitable nurse") was available, and also a death benefit of one hundred dollars. The fund was invested in bonds, mortgages, and "Building Association Stock". Meetings were held weekly on Friday nights.[4]

Organization

The Order has a three tiered structure. Local units are called "Tribes" and are presided over by a "Sachem" and a board of directors. Local meeting sites are called "Wigwams". The state level is called the "Reservation" and governed by a "Great Sachem" and "Great Council" or "Board of Chiefs". The national level is the "Great Council of the United States". The Great Council consists of the "Great Incohonee" (president), and a "Board of Great Chiefs", which includes the "Great Senior Sagamore" (first vice-president), "Great Junior Sagamore", "Great Chief of Records" (secretary), "Great Keeper of the Wampum" and "Prophet" (past president). The headquarters of the Order has been in Waco, Texas, since at least 1979.[5] They maintain an official museum and library in Waco.

Auxiliaries and side degrees

A side degree of the order was founded in 1890 as the National Haymakers' Association.[6] There was also once a uniformed division called the Knights of Tammany, as well as a group called the Chieftains League, which consisted of members who had been exalted to the Chief Degree (see below) and were in good standing within their respective Tribes.[2]

In 1952, the Order created the Degree of Hiawatha, as a youth auxiliary for males 8 and up. Most of the members of the Degree of Hiawatha were concentrated in New England. In 1979 there were less than 5,000 members in approximately 125 "Councils".[7]

The Order female auxiliary is the Degree of Pocahontas and dates to the 1880s and the Degree of Anona, a junior order of the Degree of Pocahontas, was formed in 1952.[8]

Pocahontas Degree

Membership

The Improved Order of the Red Men grew in membership in the late 19th century. It reached 519,942 members in forty-six states in 1921, but had declined to 31,789 in 32 states in 1978[9] and to 15,251 by 2011.[10]

Until 1974, the Order was open to whites only. That year the 106th Great Council of the United States eliminated the all-white clause in what was called a "turning point for the order".[2]

Rituals

The order itself claims direct descent from the Sons of Liberty, noting that the Sons participated in the Boston Tea Party dressed as their idea of "Indians". Thus, they continue to dress as "Indians" and use Native American terminology, despite being a non-Native organization.[citation needed]

The group's ritual terminology is derived from language they believe is used by Native Americans, though it also shows the influence of Freemasonry. Outsiders are called "Palefaces", to open a meeting is called "kindling the fire", officers' installations are called "Raising up of Chiefs" and voting is called "twigging". The Masonic influence is seen in the three basic degrees – Adoption, Warrior and Chief. There is also a fourth degree, Beneficiary, for insurance.[11]

Calendar system

Originally, the society used the Hebrew Anno Mundi system for calendar year numbering when dating their documents, rather than the Common Era; however, in CE 1865, a new system was devised and adopted, known as the "Great Sun of Discovery" (GSD). The first year of the system, known as GSD 1, was the year that Christopher Columbus arrived in the Americas, namely CE 1492.[12] In this system, years were known as "great suns" and months were called "moons", each with their own epithet, e.g. "Cold Moon" for January, but the length of these years and months conformed to the conventional Gregorian calendar.[13]

Philanthropy and positions

The order has historically opposed federal welfare programs, waste in government and Communism.[citation needed]

The IORM supported the founding of the Society of American Indians in 1911 and helped organize the SAI's first two conferences.[14]

Offshoots

Independent Order of Red Men

In 1850, the German-language Metamora Tribe of Baltimore refused to pay a benefit, even though the Great Councils of Maryland and the United States decided that it was legal and proper for them to do so. The group then surrendered its charter and formed a new, German-speaking Independent Order of Red Men. It asked the other German-language groups (or Stamms) to join the new group, but few did so. The Independent Order had a height of 12,000 members, though in the 1880s many Stamms returned to the Improved Order.[15] It still existed in 1896, but according to Albert C. Stevens it gave "no sign of vigorous growth".[16] In the early 1920s, Arthur Preuss could not get into contact with them, but felt it probably still existed.[17]

Afro-American Order of Red Men

In 1904, another group called the Independent Order of Red Men emerged in Virginia, this time composed entirely of African-Americans. When the Improved Order objected to the use of the name, the leader of the group, R. M. Spears, had the charter withdrawn and renamed the group the "Afro-American Order of Red Men and Daughters of Pocahontas". The Virginia IORM still apparently considered an injunction against the new group, but it is unclear how the episode turned out.[18] A Tribe #23 based in Metompkin, Virginia is attested by the existence of a ribbon badge in the collection of Theda Skocpol, suggesting that the group had at least 23 local Tribes in the state. The badge is identical to the ones worn by the IORM, except with the AAORM initials.[19]

Notable members

See also

Notes and references

  1. ^ Captions: "Red men administer no oaths binding you to any political or religious creed. They bind neither your hands nor your feet. As you enter their wigwams so you depart a free man." "If a stranger enter your abode welcome him and forget not always to mention the Great Spirit." "And make the forest as free to you as the air is to the eagle." "To adopt orphans and bring them up in various ways is pleasing to the Great Spirit." "Be merciful to the stranger found astray in the forest." "It is the will of the Great Spirit that you reverence the aged." "The three sisters: our life - our supporters. Unbroken faith." "And hath made of one blood all nations of men for to dwell on the face of the earth." "The Great Spirit spoke and the whirlwind was still. This belt preserves our words."
  2. ^ a b c Schmidt p.288
  3. ^ [1] Founding dates of fraternal organizations
  4. ^ a b Constitution, By-laws and Rules of Order, Sciota Tribe, No. 214, Improved Order of Red Men, of Pennsylvania. Frankford Avenue and Aramingo Street, Philadelphia, Pennsylvania: Shaw Brothers, Printers. 1886. 
  5. ^ Schmidt, Alvin J. Fraternal Organizations Westport, CT; Greenwood Press pp.286, 288-9
  6. ^ Alan Axelrod International Encyclopedia of Secret Societies and Fraternal Orders New York; Facts on File, inc 1997 p.114
  7. ^ Schmidt pp.157, 288
  8. ^ Schmidt pp.43,260
  9. ^ a b c d Schmidt p.287
  10. ^ "Great Council of U.S. Improved Order of Red Men" entry, Associations Unlimited database, Gale Research Co., 2011, cited at Sam Gnerre (March 2, 2011). "Improved Order of Red Men". South Bay Daily Breeze. Retrieved September 3, 2014. 
  11. ^ Schmidt pp.287-8
  12. ^ Lindsay, George W (1893), Official History of the Improved Order of Red Men Archived 2016-03-04 at the Wayback Machine., Reprint, London: Forgotten Books, 2013. (pp. 494-5)
  13. ^ Mencken, Henry Louis (1945), The American Language: Supplement I-II, Alfred A Knopf, New York (p. 185)
  14. ^ Todd Leahy and Raymond Wilson Historical Dictionary of Native American Movements Lanham, Md.: Scarecrow Press p.75[dubious ]
  15. ^ Stevens, Albert C. Cyclopedia of Fraternities: A Compilation of Existing Authentic Information and the Results of Original Investigation as to the Origin, Derivation, Founders, Development, Aims, Emblems, Character, and Personnel of More Than Six Hundred Secret Societies in the United States. E. B. Treat and Company, New York p.262
  16. ^ Stevens p.262
  17. ^ Preuss, Arthur, A Dictionary of Secret and other Societies. St. Louis: B. Herder Book Co. 1924 p.192
  18. ^ Theda Skocpol; Ariane Liazos; Marshall Ganz What a mighty power we can be: African American fraternal groups and the struggle for racial equality Princeton : Princeton University Press, 2006 pp.44-5
  19. ^ Skocpol et al. p.236 N.79

External links

  • Improved Order of Red Men official site
  • Official History of the Improved Order of Redmen 1893
  • Guide to The Great Council of Kentucky of the Improved Order of Red Men record, 1905-1968 housed at the University of Kentucky Libraries Special Collections Research Center
Retrieved from "https://en.wikipedia.org/w/index.php?title=Improved_Order_of_Red_Men&oldid=823131246"
This content was retrieved from Wikipedia : http://en.wikipedia.org/wiki/Improved_Order_of_Red_Men
This page is based on the copyrighted Wikipedia article "Improved Order of Red Men"; it is used under the Creative Commons Attribution-ShareAlike 3.0 Unported License (CC-BY-SA). You may redistribute it, verbatim or modified, providing that you comply with the terms of the CC-BY-SA