Page semi-protected

The Holocaust

From Wikipedia, the free encyclopedia
  (Redirected from Holocaust)
The Holocaust
Part of World War II
Selection on the ramp at Auschwitz-Birkenau, summer 1944 (Auschwitz Album).jpg
From the Auschwitz Album: Hungarian Jews arriving at Auschwitz-II (Birkenau) in German-occupied Poland, May 1944. Most were "selected" to go straight to the gas chambers.[1]
Location Nazi Germany and German-occupied territories
Date 1941–1945; according to a broader definition, 1933–1945[2]
Target European Jews; broader definitions include the Roma, disabled, ethnic Poles, Soviet POWs, and others.[a]
Attack type
Genocide, ethnic cleansing
Deaths Around 6 million Jews;
using broadest definition, 17 million victims overall.[4]
Perpetrators Nazi Germany and its allies

The Holocaust, also referred to as the Shoah,[b] was a genocide during World War II in which Adolf Hitler's Nazi Germany, aided by its collaborators, systematically murdered some six million European Jews, around two-thirds of the Jewish population of Europe.[5][c] From 1941 to 1945, Germany targeted European Jewry for extermination as part of a larger event that included the persecution and murder of other groups. A broader definition of the Holocaust includes the murder of the Roma and the "incurably sick".[7] A broader definition still includes ethnic Poles, other Slavic groups, Soviet citizens and prisoners of war, homosexuals, Jehovah's Witnesses, black people, and political opponents.

Under the coordination of the SS, with directions from the highest leadership of the Nazi Party, killings were committed throughout German-occupied Europe, as well as within Germany itself, and across all territories controlled by the Axis powers.

Germany implemented the persecution in stages. Following Hitler's rise to power in 1933, the government passed laws to exclude Jews from civil society, most prominently the Nuremberg Laws in 1935. Starting in 1933, the Nazis built a network of concentration camps in Germany for political opponents and people deemed "undesirable". After the invasion of Poland in 1939, the regime set up ghettos to segregate Jews. Over 42,000 camps, ghettos, and other detention sites were established.[8]

The deportation of Jews to the ghettos culminated in the policy of extermination the Nazis called the "Final Solution to the Jewish Question". In 1941, as German forces captured territories in the East, all anti-Jewish measures were radicalized. Paramilitary units called Einsatzgruppen murdered around two million Jews in mass shootings in less than a year. By mid-1942, victims were being deported from the ghettos in sealed freight trains to extermination camps where, if they survived the journey, they were killed in gas chambers. The killing continued until the end of World War II in Europe in April–May 1945.

Terminology

The term holocaust comes from the Greek ὁλόκαυστος holókaustos: hólos, "whole" and kaustós, "burnt offering", "a sacrifice or offering entirely consumed by fire".[9][10][d] Later it came to denote large-scale destruction or slaughter.[11][12] The biblical term shoah (שואה; also transliterated sho'ah and shoa), meaning "destruction", became the standard Hebrew term, first used in a pamphlet in 1940, for the murder of the European Jews.[13][14][e]

The term Holocaust was used by historians in the 1950s as a translation of Shoah,[4] and in 1968 the Library of Congress created a new category, "Holocaust, Jewish (1939–1945)".[16] The NBC television mini-series Holocaust (1978) is credited with having helped to popularize the term in the United States.[17] As accounts of the Holocaust expanded to include non-Jewish victims, Shoah retained its meaning as the Nazi genocide of the Jews.[18] The Nazis used the phrase "Final Solution to the Jewish Question" (die Endlösung der Judenfrage).[19]

In Teaching the Holocaust (2015), Michael Gray offers three definitions of the Holocaust. The first refers to the persecution and murder of Jews by the Nazis and their collaborators between 1933 and 1945; this definition views, for example, the events of Kristallnacht in Germany in 1938 as an early phase of the Holocaust. The second focuses on the systematic mass murder of Jews by the Nazis and their collaborators between 1941 and 1945; this acknowledges the shift in German policy in 1941 toward the extermination of the Jewish people. The third and broadest definition embraces the persecution and murder of several groups by the Nazis and their collaborators between 1933 and 1945; this includes all the Nazis' victims, but it fails, Gray writes, to acknowledge that only the Jewish people were singled out for annihilation.[2][f]

Donald Niewyk and Francis Nicosia, in The Columbia Guide to the Holocaust (2000), favour a definition that focuses on the Jews, Roma, and Aktion T4 victims: "the systematic, state-sponsored murder of entire groups determined by heredity. This applied to Jews, Gypsies, and the handicapped."[30]

Distinctive features

Genocidal state

Territories of the Axis Powers, olive green. Jews were confined in ghettos before being deported to extermination camps.

The logistics of the mass murder turned the country into what Michael Berenbaum called "a genocidal state". Bureaucrats were involved in identifying who was a Jew, confiscating property, and scheduling trains that deported Jews. Companies fired Jewish employees and later employed Jews as slave labour. Universities dismissed Jewish students and faculty. German pharmaceutical companies tested drugs on camp prisoners; other companies built the crematoria.[31] As prisoners entered the death camps, they were ordered to surrender all personal property, which was catalogued and tagged before it was sent to Germany to be reused or recycled.[32] Through a concealed account, the German National Bank helped launder valuables stolen from the victims.[33]

The industrialization of murder was unprecedented. Victims were transported in sealed freight trains from all over Europe to extermination camps equipped with gas chambers.[34] These stationary facilities grew out of Nazi experiments with poison gas during the Aktion T4 euthanasia programme against the disabled and mentally ill, which began in 1939.[35] The Germans set up six extermination camps in occupied Poland: Auschwitz-Birkenau (established October 1941); Majdanek (October 1941); Chełmno (December 1941); and in 1942 the three Operation Reinhard camps at Belzec, Sobibor, and Treblinka.[36][37]

Saul Friedländer writes: "Not one social group, not one religious community, not one scholarly institution or professional association in Germany and throughout Europe declared its solidarity with the Jews." Some Christian churches "declared that converted Jews should be regarded as part of the flock, but even then only up to a point". He argues that this makes the Holocaust distinctive because antisemitic policies were able to "unfold to their most extreme levels without the interference of any major countervailing interests".[38]

Ideology and scale

Yehuda Bauer argued in 2002 that other genocides have had some apparently pragmatic basis, such as a battle for territory, whereas the Holocaust was purely ideological, "rooted in an illusionary world of Nazi imagination, where an international Jewish conspiracy to control the world was opposed to a parallel Aryan quest. No genocide to date had been based so completely on myths, on hallucinations, on abstract, nonpragmatic ideology—which was then executed by very rational, pragmatic means."[39]

Völkisch mysticism, pseudoscience and ethnonationalism were combined, writes David Bloxham, "in a terrifying agenda for unmixing the peoples under German dominion and breeding a race 'worthy' of European mastery". While groups such as the Roma and disabled were viewed as inferior and targeted by Nazi euthanasia and sterilization policies, the Nazis saw the Jews as an "anti-race", writes Bloxham, "a parasitical, polluting people".[40] Eberhard Jäckel writes that it was the first time a state had thrown its power behind the idea that an entire people should be wiped out.[g] Anyone with three or four Jewish grandparents was to be exterminated,[42] and complex rules were devised to deal with Mischlinge (half and quarter Jews, or "mixed breeds").[43]

The killings were systematically conducted in virtually all areas of German-occupied territory in more than 20 occupied countries.[44] Close to 3 million Jews in occupied Poland and between 700,000 and 2.5 million Jews in the Soviet Union were killed. Hundreds of thousands more Jews died in the rest of German-occupied Europe.[45] Discussions at the Wannsee Conference make it clear that the German "final solution of the Jewish question" included Britain and all the neutral states in Europe, such as Ireland, Switzerland, Turkey, Sweden, Portugal, and Spain.[46] Over 200,000 people are estimated to have been Holocaust perpetrators.[47] Without the help of local collaborators, the Germans would not have been able to extend the Holocaust across most of Europe.[48]

Medical experiments

The 23 defendants during the Doctors' trial, Nuremberg, 9 December 1946 – 20 August 1947

The SS's medical experiments on camp inmates were another distinctive feature.[49][50] Twenty-three senior physicians and other medical personnel were charged at Nuremberg, after the war, with crimes against humanity. They included the head of the German Red Cross, tenured professors, clinic directors, and biomedical researchers.[51]

The most notorious physician was Josef Mengele, an SS officer who became the Auschwitz camp doctor on 30 May 1943.[52] Interested in genetics[52] and keen to experiment on twins, he would pick out subjects from the new arrivals during "selection" on the ramp, shouting "Zwillinge heraus!" (twins step forward!).[53] They would be measured, killed, and dissected. One of Mengele's assistants said in 1946 that he was told to send organs of interest to the directors of the "Anthropological Institute in Berlin-Dahlem". This is thought to refer to Mengele's academic supervisor, Otmar von Verschuer, director from October 1942 of the Kaiser Wilhelm Institute of Anthropology, Human Heredity, and Eugenics in Berlin-Dahlem.[54][53][h]

Menegele's experiments included placing subjects in pressure chambers, testing drugs on them, freezing them, attempting to change their eye color by injecting chemicals into children's eyes, and amputations and other surgeries.[57] Other experiments took place at Buchenwald, Dachau, Natzweiler, Neuengamme, Ravensbrück, Sachsenhausen, and elsewhere. Some dealt with sterilization of men and women, the treatment of war wounds, ways to counteract chemical weapons, research into new vaccines and drugs, and survival of harsh conditions. At least 7000 prisoners were subjected to these experiments; most died during them or afterwards.[58]

Origins

Antisemitism and racism

Throughout the Middle Ages in Europe, Jews were subjected to antisemitism based on Christian theology, which blamed them for killing Jesus. Even after the Reformation, Catholicism and Lutheranism continued to persecute Jews, accusing them of blood libels and subjecting them to pogroms and expulsions.[59][60] The second half of the 19th century saw the emergence in the German empire and Austria-Hungary of the völkisch movement, which was developed by such thinkers as Houston Stewart Chamberlain and Paul de Lagarde. The movement embraced a pseudo-scientific racism that viewed Jews as a race whose members were locked in mortal combat with the Aryan race for world domination.[61] These ideas became commonplace throughout the Germany,[62] with the professional classes adopting an ideology that did not see humans as racial equals with equal hereditary value.[63] Although the völkisch parties had support in elections at first, by 1914 they were no longer influential. This did not mean that antisemitism had disappeared; instead it was incorporated into the platforms of several mainstream political parties.[62]

Germany after World War I

The political situation in Germany and elsewhere in Europe after World War I (1914–1918) contributed to the rise of virulent antisemitism. Many Germans did not accept that their country had been defeated, which gave birth to the stab-in-the-back myth. This insinuated that it was disloyal politicians, chiefly Jews and communists, who had orchestrated Germany's surrender. Inflaming the anti-Jewish sentiment was the apparent over-representation of Jews in the leadership of communist revolutionary governments in Europe, such as Ernst Toller, head of a short-lived revolutionary government in Bavaria. This perception contributed to the canard of Jewish Bolshevism.[64]

The economic strains of the Great Depression led some in the German medical establishment to advocate the euthanasia of the "incurable" mentally and physically disabled as a cost-saving measure to free up funds for the curable.[65] By the time the National Socialist German Workers' Party, or Nazi Party,[i] came to power in 1933, there was already a tendency to seek to save the racially "valuable", while ridding society of the racially "undesirable".[67] The party had originated in 1920[66] as an offshoot of the völkisch movement, and it adopted that movement's antisemitism.[68] Early antisemites in the party included Dietrich Eckart, publisher of the Völkischer Beobachter, the party's newspaper, and Alfred Rosenberg, who wrote antisemitic articles for it in the 1920s. Rosenberg's vision of a secretive Jewish conspiracy ruling the world would influence Hitler's views of Jews by making them the driving force behind communism.[69]

Hitler's world view

The origin and first expression of Hitler's antisemitism remain a matter of debate.[70] Central to his world view was the idea of expansion and lebensraum (living space) for Germany.[71] Open about his hatred of Jews, he subscribed to the common antisemitic stereotypes.[72] From the early 1920s onwards, he linked the Jews with germs and said they should be dealt with in the same way. He viewed Marxism as a Jewish doctrine, said he was fighting against "Jewish Marxism", and believed that Jews had created communism as part of a conspiracy to destroy Germany.[73]

Rise of Nazi Germany

Dictatorship and repression (1933–1939)

With the establishment of the Third Reich in 1933, German leaders proclaimed the rebirth of the Volksgemeinschaft ("people's community").[74] Nazi policies divided the population into two groups: the Volksgenossen ("national comrades") who belonged to the Volksgemeinschaft, and the Gemeinschaftsfremde ("community aliens") who did not. Enemies were divided into three groups: the "racial" or "blood" enemies, such as the Jews and Roma; political opponents of Nazism, such as Marxists, liberals, Christians, and the "reactionaries" viewed as wayward "national comrades"; and moral opponents, such as homosexuals, the "work-shy", and habitual criminals. The latter two groups were to be sent to concentration camps for "re-education", with the aim of eventual absorption into the Volksgemeinschaft. "Racial" enemies could never belong to the Volksgemeinschaft; they were to be removed from society.[75]

Nazi boycott of Jewish businesses: SA troopers urge a national boycott outside Israel's Department Store in Berlin, 1 April 1933. All signs read: "Germans! Defend yourselves! Don't buy from Jews."[76]

Before and after the March 1933 Reichstag elections, the Nazis intensified their campaign of violence against opponents.[77] They set up concentration camps for extrajudicial imprisonment.[78] One of the first, at Dachau, opened on 9 March 1933.[79] Initially the camp contained mostly Communists and Social Democrats.[80] Other early prisons were consolidated by mid-1934 into purpose-built camps outside the cities, run exclusively by the SS.[81] The initial purpose of the camps was to serve as a deterrent by terrorizing Germans who did not conform.[82]

Throughout the 1930s, the legal, economic, and social rights of Jews were steadily restricted.[83] On 1 April 1933, there was a boycott of Jewish businesses.[84] On 7 April 1933, the Law for the Restoration of the Professional Civil Service was passed, which excluded Jews and other "non-Aryans" from the civil service.[85] Jews were disbarred from practising law, being editors or proprietors of newspapers, or joining the Journalists' Association. Jews were not allowed to own farms.[86] In Silesia, in March 1933, a group of men entered the courthouse and beat up Jewish lawyers; Friedländer writes that, in Dresden, Jewish lawyers and judges were dragged out of courtrooms during trials.[87] Jewish students were restricted by quotas from attending schools and universities.[85] Jewish businesses were targeted for closure or "Aryanization", the forcible sale to Germans; of the approximately 50,000 Jewish-owned businesses in Germany in 1933, about 7,000 were still Jewish-owned in April 1939. Works by Jewish composers,[88] authors, and artists were excluded from publications, performances, and exhibitions.[89] Jewish doctors were dismissed or urged to resign. The Deutsches Ärzteblatt (a medical journal) reported on 6 April 1933: "Germans are to be treated by Germans only."[90]

Sterlization Law, Aktion T4

The poster reads: "60,000 Reichsmark is what this hereditarily ill person costs the community during his lifetime. Fellow citizen, that is your money too. Read Neues Volk, the monthly magazine of the Bureau for Race Politics of the NSDAP."[91]

The Nazis used the phrase Lebensunwertes Leben (life unworthy of life) in reference to the disabled and mentally ill.[92] On 14 July 1933, the Law for the Prevention of Hereditarily Diseased Offspring (Gesetz zur Verhütung erbkranken Nachwuchses), the Sterilization Law, was passed, allowing for compulsory sterilization.[93][94] The New York Times reported on 21 December that year: "400,000 Germans to be sterilized".[95] There were 84,525 applications from doctors in the first year. The courts reached a decision in 64,499 of those cases; 56,244 were in favor of sterilization.[96] Estimates for the number of involuntary sterilizations during the whole of the Third Reich range from 300,000 to 400,000.[97]

In October 1939, Hitler signed a "euthanasia decree" backdated to 1 September 1939 that authorized Reichsleiter Philipp Bouhler, the chief of Hitler's Chancellery, and Karl Brandt, Hitler's personal physician, to carry out a program of involuntary euthanasia known as Aktion T4.[98] It was named after Tiergartenstraße 4, the address of a villa in the Berlin borough of Tiergarten, where the various organizations involved were headquartered.[99] T4 was mainly directed at adults, but the "euthanasia" of children was also carried out.[100]

Between 1939 and 1941, 80,000 to 100,000 mentally ill adults in institutions were killed, as were 5,000 children and 1,000 Jews, also in institutions. In addition there were specialized killing centres, where the deaths were estimated at 20,000, according to Georg Renno, the deputy director of Schloss Hartheim, one of the euthanasia centers, or 400,000, according to Frank Zeireis, the commandant of the Mauthausen concentration camp.[101] Overall, the number of mentally and physically handicapped murdered was about 150,000.[102]

Although not ordered to take part, psychiatrists and many psychiatric institutions were involved in the planning and carrying out of Aktion T4 at every stage.[103] After protests from the German Catholic and Protestant churches, Hitler ordered the cancellation of the T4 program in August 1941,[104] although the disabled and mentally ill continued to be killed until the end of the war.[102] The medical community regularly received bodies and body parts for research. Eberhard Karl University received 1,077 bodies from executions between 1933 and 1945. The neuroscientist Julius Hallervorden received 697 brains from one hospital between 1940 and 1944: "I accepted these brains of course. Where they came from and how they came to me was really none of my business."[105]

Nuremberg Laws, Jewish emigration

Jewish refugees being marched away by British police at Croydon airport in March 1939. They were put on a flight to Warsaw.

On 15 September 1935, the Reichstag passed the Reich Citizenship Law and the Law for the Protection of German Blood and German Honor, known as the Nuremberg Laws. The former said that only those of "German or kindred blood" could be citizens. Anyone with three or more Jewish grandparents was classified as a Jew.[106] The second law said: "Marriages between Jews and subjects of the state of German or related blood are forbidden." Sexual relationships between them were also criminalized; Jews were not allowed to employ German women under the age of 45 in their homes.[107] The laws referred to Jews but applied equally to the Roma and black Germans.[106]

Nazi racial policy aimed at forcing Jews to emigrate.[108] Fifty thousand German Jews had left Germany by the end of 1934,[109] and by the end of 1938, approximately half the German Jewish population had left the country.[108] Among the prominent Jews who left was the conductor Bruno Walter, who fled after being told that the hall of the Berlin Philharmonic would be burned down if he conducted a concert there.[110] Albert Einstein, who was abroad when Hitler came to power, never returned to Germany. He was expelled from the Kaiser Wilhelm Society and the Prussian Academy of Sciences, and his citizenship was revoked.[111] Other Jewish scientists, including Gustav Hertz and Erwin Schrödinger, lost their teaching positions and left the country.[112]

In March 1938, Germany annexed Austria. Austrian Nazis broke into Jewish shops, stole from Jewish homes and businesses, and forced Jews to perform humiliating acts such as scrubbing the streets or cleaning toilets.[113] Jewish businesses were "Aryanized", and all the legal restrictions on Jews in Germany were imposed.[114] In August, Adolf Eichmann was put in charge of the Central Agency for Jewish Emigration. About 100,000 Austrian Jews had left the country by May 1939, including Sigmund Freud and his family.[115]

Kristallnacht

The synagogue in Siegen burning, 10 November 1938.

On 7 November 1938, Herschel Grynszpan, a Polish Jew and illegal immigrant, shot the German diplomat Ernst vom Rath in the German Embassy in Paris, in retaliation for the expulsion of his parents and siblings from Germany.[116][j] When vom Rath died on 9 November, the government used his death as a pretext to instigate a pogrom against the Jews throughout the Third Reich. The government claimed it was spontaneous, but in fact it had been ordered and planned by Hitler and Goebbels, although with no clear goals, according to David Cesarani; the result, he writes, was "murder, rape, looting, destruction of property, and terror on an unprecedented scale".[118][119]

Known as Kristallnacht ("Night of Broken Glass"), the attacks were partly carried out by the SS and SA,[120] but ordinary Germans joined in; in some areas the violence began before the SS or SA arrived.[121] Over 7,500 Jewish shops (out of 9,000) had been looted and attacked, and over 1,000 synagogues damaged or destroyed. Groups of Jews were forced by the crowd to watch their burning synagogues; in Bensheim they were forced to dance around it and in Laupheim to kneel before it.[122] At least 90 Jews died. The damage was estimated at 39 million Reichmarks.[123] Cesarani writes that "[t]he extent of the desolation stunned the population and rocked the regime."[118]

Thirty-thousand Jews were sent to the Dachau, Buchenwald and Sachsenhausen concentration camps.[124] Many were released within weeks; by early 1939, 2,000 remained in the camps.[125] German Jewry was made collectively responsible for restitution of the damage resulting from the pogrom; they also had to pay an "atonement tax" of over a billion Reichsmarks. Insurance payments for damage to their property were confiscated by the government. A decree on 12 November barred Jews from most of the remaining occupations they had been allowed to hold.[126] Kristallnacht marked the end of any sort of public Jewish activity and culture, and Jews stepped up their efforts to leave the country.[127]

Territorial solution and resettlement

Before World War II, Germany considered mass deportation from Europe of German, and later European, Jewry.[128] Among the areas considered for possible resettlement were British Palestine,[129] and French Madagascar.[130] After the war began, German leaders considered deporting Europe's Jews to Siberia.[131][132] Palestine was the only location to which any German relocation plan produced results, via the Haavara Agreement between the Zionist Federation of Germany and the German government.[133] This resulted in the transfer of about 60,000 German Jews and $100 million from Germany to Palestine, but it ended with the outbreak of World War II.[134]

In May 1940, Madagascar became the focus of new deportation efforts[130] because it had unfavorable living conditions that would hasten deaths.[135] Several German leaders had discussed the idea in 1938, and Adolf Eichmann's office was ordered to carry out resettlement planning, but no evidence of planning exists until after the fall of France in June 1940.[136] But the inability to defeat Britain prevented the movement of Jews across the seas,[137] and the end of the Madagascar Plan was announced on 10 February 1942.[138]

World War II

German-occupied Poland

Nazi Germany before Operation Barbarossa of 1941, with areas annexed from Poland and the General Government territory

When Germany invaded Poland in September 1939, it gained control of about 2 million Jews in the occupied territory. The rest of Poland was occupied by the Soviet Union, which had control of the rest of Poland's pre-war population of 3.3–3.5 million Jews.[139] German plans for Poland included expelling gentile Poles from large areas, confining Jews, and settling Germans on the emptied lands. To help the process along, Reinhard Heydrich, head of the Reich Security Main Office, ordered that the "leadership class" in Poland be killed and the Jews expelled from the Polish areas annexed by Nazi Germany.[140]

The Germans initiated a policy of sending Jews from all territories they had recently annexed (Austria, Czechoslovakia, and western Poland) to the central section of Poland, which they called the General Government. There the Jews were concentrated in ghettos in major cities,[141] chosen for their railway lines to facilitate later deportation.[142] Food supplies were restricted, public hygiene was difficult, and the inhabitants were often subjected to forced labour.[143] In the labour camps and ghettos at least half a million Jews died of starvation, disease, and poor living conditions.[144] Jeremy Black writes that the ghettos were not intended, in 1939, as a step towards the extermination of the Jews. Instead, they were viewed as part of a policy of creating a territorial reservation to contain them.[145]

Lublin Reservation

After the invasion of Poland, the Germans planned to set up a Jewish reservation in a transit camp in Nisko in southeast Poland, but the "Nisko Plan" failed, in part because it was opposed by Hans Frank, the new Governor-General of the General Government territory.[145][146][147] Adolf Eichmann was assigned to remove Jews from Germany, Austria, and the Protectorate of Bohemia and Moravia to the reservation.[148] Although the idea was to remove 80,000 Jews, Eichmann had managed to send only 4,700 by March 1940, and the plan was abandoned in April.[149] By mid-October the idea of a Jewish reservation had been revived by Heinrich Himmler, because of the influx of Germanic settlers into the Warthegau.[150] Resettlement continued until January 1941 under Odilo Globocnik,[151] and included both Jews and Poles.[152] By that time 95,000 Jews were already concentrated in the area,[153] but the plan to deport up to 600,000 additional Jews to the Lublin reservation failed for logistical and political reasons.[154]

Other occupied countries

German passport stamped with a "J"; this passport was used to escape Europe in 1940

Germany invaded Norway in April 1940. The country was completely occupied by June.[155] There were about 1,800 Jews in Norway, persecuted by the Norwegian Nazis. In late 1940, the Jews were banned from some occupations and in 1941 all Jews had to register their property with the government.[156] Also in 1940, Germany invaded Denmark.[155] The country was overrun so quickly that there was no chance of organizing resistance. Consequently, the Danish government stayed in power and the Germans found it easier to work through it. Because of this, few measures were taken against the Danish Jews before 1942.[157]

The Germans invaded the Netherlands, Luxembourg, Belgium, and France in May 1940. In the Netherlands, the Germans installed Arthur Seyss-Inquart as Reichskommissar, who quickly began to persecute the approximately 140,000 Dutch Jews. Jews were forced out of their jobs and had to register with the government. Non-Jewish Dutch citizens protested these measures and in February 1941 staged a strike that was quickly crushed.[158] After Belgium's surrender at the end of May 1940, it was ruled by a German military governor, Alexander von Falkenhausen, who enacted anti-Jewish measures against the approximately 90,000 Jews in Belgium, many of whom were refugees from Germany or Eastern Europe.[159] France had approximately 300,000 Jews, divided between the German-occupied northern part of France, and the unoccupied collaborationist southern areas under the Vichy regime. The occupied regions were under the control of a military governor, and there, anti-Jewish measures were not enacted as quickly as they were in the Vichy-controlled areas.[160] In July 1940, the Jews in the parts of Alsace-Lorraine that had been annexed to Germany were expelled into Vichy France.[161]

Yugoslavia and Greece were invaded in April 1941, and both countries surrendered before the end of the month. Germany and Italy divided Greece into occupation zones, but did not eliminate it as a country. Yugoslavia was dismembered, with regions in the north being annexed by Germany and regions along the coast were made part of Italy. The rest of the country was divided into a puppet state of Croatia, which was nominally an ally of Germany, and Serbia, which was governed by a combination of military and police administrators. There were approximately 80,000 Jews in Yugoslavia when it was invaded. The ruling party in Croatia, the Ustashe, not only killed Jews, but murdered and expelled Orthodox Christian Serbs and Muslims.[162] One difference between the Germans and the Croatians was the fact that the Ustashe allowed its Jewish and Serbian victims to convert to Catholicism so they could escape death. Serbia was declared free of Jews in August 1942.[163]

Germany's allies

Italy introduced some antisemitic measures, but there was less antisemitism there than in Germany, and Italian-occupied countries were generally safer for Jews than German-occupied territories. In some areas, the Italian authorities even tried to protect Jews, such as in the Croatian areas of the Balkans. But while Italian forces in Russia were not as vicious towards Jews as the Germans, they did not try to stop German atrocities either. There were no deportations of Italian Jews to Germany while Italy remained an ally.[164]

Finland was pressured to give the Germans its Jews (who numbered around 200) in 1942, but given the opposition among the people and government, this did not happen. Eight non-Finnish Jews were deported in late 1942,[k] but that was the only case. Finnish Jews even fought in the army during the period it was allied with Germany.[165] Japan had little antisemitism in its society, and did not persecute Jews in most of the territories it controlled. Jews in Shanghai were confined, but despite German pressure, they were not killed.[166]

Bodies being pulled out of a death train carrying Romanian Jews from the Iași pogrom

Romania implemented anti-Jewish measures in May and June 1940 as part of its efforts towards an alliance with Germany. Jews were forced from government service, pogroms were carried out, and by March 1941 all Jews had lost their jobs and had their property confiscated.[167] After Romania joined the invasion of the Soviet Union in June 1941, at least 13,266 Jews were killed in the Iași pogrom,[168] and Romanian troops carried out massacres in Romanian-controlled territory, including the Odessa massacre of 20,000 Jews in Odessa in late 1941. Romania also set up concentration camps under its control in Transnistria, where 154,000–170,000 Jews were deported from 1941 to 1943.[167]

Anti-Jewish measures similar to those in Germany were introduced in Slovakia, which would later deport its Jews to German concentration and extermination camps.[169] Bulgaria introduced anti-Jewish measures in 1940 and 1941, including the requirement to wear a yellow star, the banning of mixed marriages, and the loss of property. Bulgaria annexed Thrace and Macedonia, and in February 1943 agreed to deport 20,000 Jews to Treblinka. All 11,000 Jews from the annexed territories were sent to their deaths and plans were made to deport additional 6,000–8,000 Bulgarian Jews from Sofia to meet the quota.[170] When the plans became public, the Orthodox Church and many Bulgarians protested, and King Boris III cancelled the deportation of Jews native to Bulgaria.[171] Instead, they were expelled to the interior, pending further decision.[170]

Although Hungary expelled Jews who were not Hungarian citizens from its newly annexed lands in 1941, it did not deport most of its Jews[172] before the German invasion of Hungary in March 1944. In Budapest, nearly 80,000 Jews were killed by the Hungarian Arrow Cross battalions in late 1944.[173] Several forced labor camps for Jews were established in Italian-controlled Libya. Almost 2600 Libyan Jews were sent to camps, where 562 died.[174] Vichy France's government implemented anti-Jewish measures in French Algeria and the two French Protectorates of Tunisia and Morocco.[175] Tunisia had 85,000 Jews when the Germans and Italians arrived in November 1942. An estimated 5,000 Jews were subjected to forced labor.[176]

Concentration and labor camps

The Todesstiege ("stairs of death") at the granite quarry in Mauthausen concentration camp in Austria (opened 1938); inmates were forced to carry heavy rocks up the stairs.[177]

The Third Reich first used concentration camps as places of unlawful incarceration of political opponents and other "enemies of the state". Large numbers of Jews were not sent there until after Kristallnacht in November 1938.[178] Although death rates were high, the camps were not designed as killing centers.[179] After war broke out in 1939, new camps were established, some outside Germany in occupied Europe. The number of prisoners soared to around 80,000 in 1942 and 700,000 in January 1945.[citation needed] Most wartime prisoners of the camps were not Germans, but belonged to countries under German occupation.[180] It is estimated that in the occupied countries the Nazis established 30,000 slave labor camps and subcamps, almost 1,000 concentration camps, and another 1,000 prisoner-of-war camps.[181][additional citation needed]

After 1942, the economic functions of the camps, previously secondary to their penal and terror functions, came to the fore. Forced labour of camp prisoners became commonplace and companies utilized their cheap labour.[178] The guards became much more brutal, and the death rate increased as the guards not only beat and starved prisoners, but killed them more frequently.[180] Extermination through labour was a policy—camp inmates would literally be worked to death, or to physical exhaustion, at which point they would be gassed or shot.[182] The Germans estimated the average prisoner's life span in a concentration camp at three months, due to lack of food and clothing, constant epidemics, and frequent punishments for the most minor transgressions.[183] The shifts were long and often involved exposure to dangerous materials.[184]

Prisoner transportation between camps was often carried out in freight cars with the prisoners packed very tightly. Long delays would take place, with the prisoners confined in the cars on sidings for days.[185] In mid-1942 labor camps began requiring newly arrived prisoners to be placed in quarantine for four weeks.[186] Some camps tattooed prisoners with an identification number on arrival, but not all did.[187] Prisoners wore colored triangles on their uniforms, with the color of the triangle denoting the reason for their incarceration. Red signified a political prisoner, Jehovah's Witnesses had purple triangles, "asocials" and criminals wore black or green. Badges were pink for homosexuals and yellow for Jews.[188] Jews had a second yellow triangle that was worn with their original triangle, with the two forming a six-pointed star.[189][190]

Ghettos

Main ghettos: Białystok, Budapest, Kraków, Kovno, Łódź, Lvov, Riga, Vilna, Warsaw.
Jews captured by Germans during the Warsaw Ghetto Uprising, May 1943

After invading Poland, the Germans established ghettos in the incorporated territories and General Government to confine Jews.[141] The ghettos were formed and closed off from the outside world at different times and for different reasons.[191][192] For example, the Łódź ghetto was closed in April 1940,[141] to force the Jews inside to give up money and valuables;[193] the Warsaw ghetto was closed for health considerations (for the people outside, not inside, the ghetto),[194] but this did not happen until November 1940;[141] and the Kraków ghetto was not established until March 1941.[195] The Warsaw Ghetto contained 380,000 people[141] and was the largest ghetto in Poland; the Łódź Ghetto was the second largest,[196] holding between 160,000[197] to 223,000.[198] Because of the long drawn-out process of establishing ghettos, it is unlikely that they were originally considered part of a systematic attempt to eliminate Jews completely.[199]

The Germans required each ghetto to be run by a Judenrat, or Jewish council.[200] Councils were responsible for a ghetto's day-to-day operations, including distributing food, water, heat, medical care, and shelter. The Germans also required councils to confiscate property, organize forced labor, and, finally, facilitate deportations to extermination camps.[201] The councils' basic strategy was one of trying to minimise losses, by cooperating with German authorities, bribing officials, and petitioning for better conditions or clemency.[202]

Bodies of children in the Warsaw Ghetto

Eventually the Germans ordered the councils to compile lists of names of deportees to be sent for "resettlement".[203] Although most ghetto councils complied with these orders,[204] many councils tried to send the least useful workers or those unable to work.[205] Leaders who refused these orders were shot. Some individuals or even complete councils committed suicide rather than cooperate with the deportations.[206] Others, like Chaim Rumkowski, who became the "dedicated autocrat" of Łódź,[207] argued that their responsibility was to save the Jews who could be saved, and that therefore others had to be sacrificed.[208] The councils' actions in facilitating Germany's persecution and murder of ghetto inhabitants was important to the Germans.[209] When cooperation crumbled, as happened in the Warsaw ghetto after the Jewish Combat Organisation displaced the council's authority, the Germans lost control.[210]

Ghettos were intended to be temporary until the Jews were deported to other locations, which never happened. Instead, the inhabitants were sent to extermination camps. The ghettos were, in effect, immensely crowded prisons serving as instruments of "slow, passive murder."[211] Though the Warsaw Ghetto contained 30% of Warsaw's population, it occupied only 2.5% of the city's area, averaging over 9 people per room.[212] Between 1940 and 1942, starvation and disease, especially typhoid, killed many in the ghettos.[213] Over 43,000 Warsaw ghetto residents, or one in ten of the total population, died in 1941;[214] in Theresienstadt, more than half the residents died in 1942.[211]

Himmler ordered the closing of ghettos in Poland in mid-July 1942, with most inhabitants going to extermination camps. Those Jews needed for war production would be confined at concentration camps.[215] The deportations from the Warsaw Ghetto began on 22 July; over the almost two months of the Aktion, until 12 September, the Warsaw ghetto went from approximately 350,000 inhabitants to about 65,000. Those deported were transported in freight trains to the Treblinka extermination camp.[216] Similar deportations happened in other ghettos, with many ghettos totally emptied.[217]

Jewish woman chased by men and youth armed with clubs during the Lviv pogroms, July 1941, then occupied Poland, now Ukraine

The first ghetto uprisings occurred in mid-1942 in small community ghettos.[218] Although there were armed resistance attempts in both the larger and smaller ghettos in 1943, in every case they failed against the overwhelming German military force, and the remaining Jews were either killed or deported to the death camps.[219]

Pogroms

A number of deadly pogroms occurred during the Holocaust.[220] The Germans encouraged some and others were spontaneous.[221] Some, such as the Iaşi pogrom, were in lands controlled by Germany's allies.[222] In the series of Lviv pogroms committed in occupied Poland, perhaps initiated by the Organization of Ukrainian Nationalists, some 6,000 Polish Jews were murdered in the streets in July 1941, on top of 3,000 arrests and mass shootings by Einsatzgruppe C.[223] During the Jedwabne pogrom of July 1941, in the presence of the German officers, several hundred Jews were murdered by some local Poles, with some being burned alive in a barn.[224][l]

Death squads

Germany invaded the Soviet Union in June 1941.[225] German propaganda portrayed the war against the Soviet Union as both an ideological war between German National Socialism and Jewish Bolshevism and a racial war between the Germans and the Jewish, Romani and Slavic Untermenschen ("sub-humans").[226]

German police shooting women and children from the Mizocz Ghetto, 14 October 1942

Local populations in some occupied Soviet territories actively participated in the killings of Jews and others. Besides participating in killings and pogroms, they helped identify Jews for persecution and rounded up Jews for German actions.[227] German involvement ranged from active instigation and involvement to more generalized guidance.[228] In Lithuania, Latvia, and western Ukraine locals were deeply involved in the murder of Jews from the beginning of the German occupation. Some of these Latvian and Lithuanian units also participated in the murder of Jews in Belarus. In the south, Ukrainians killed about 24,000 Jews and some went to Poland to serve as concentration and death-camp guards.[227] Military units from some countries allied to Germany also killed Jews. Romanian units were given orders to exterminate and wipe out Jews in areas they controlled.[229] Ustaše militia in Croatia persecuted and murdered Jews, among others.[163] Many of the killings were carried out in public, a change from previous practice.[230]

The mass killings of Jews in the occupied Soviet territories was assigned to four SS formations called Einsatzgruppen ("task groups"), which were under Heydrich's overall command. Similar formations had been used to a limited extent in Poland in 1939, but the ones operating in the Soviet territories were much larger.[231] The Einsatzgruppen's commanders were ordinary citizens: the great majority were professionals and most were intellectuals.[232] By the winter of 1941–1942, the four Einsatzgruppen and their helpers had killed almost 500,000 people.[233]

The mass murder of 2,749 Jews on the beach near Liepāja, Latvia, 15–17 December 1941

The largest massacre of Jews by the mobile killing squads in the Soviet Union was at a ravine called Babi Yar outside Kiev,[234] where 33,771 Jews were killed in a single operation on 29–30 September 1941.[235][m] A mixture of SS and Security Police, assisted by Ukrainian police, carried out the killings.[237] Although they did not actively participate in the killings, men of the German 6th Army helped round up the Jews of Kiev and transport them to be shot.[238] By the end of the war, around two million are thought to have been victims of the Einsatzgruppen and their helpers in the local population and the German Army. Of those, about 1.3 million were Jews and up to a quarter of a million Roma.[239]

Gas vans

As the mass shootings continued in Russia, the Germans began to search for new methods of mass murder. This was driven by a need to have a more efficient method than simply shooting millions of victims. Himmler also feared that the mass shootings were causing psychological problems in the SS. His concerns were shared by his subordinates in the field.[240] In December 1939 and January 1940, another method besides shooting was tried. Experimental gas vans equipped with gas cylinders and a sealed compartment were used to kill the disabled and mentally-ill in occupied Poland.[241] Similar vans, but using the exhaust fumes rather than bottled gas, were introduced to the Chełmno extermination camp in December 1941,[242] and some were used by in the occupied Soviet Union, for example in smaller clearing actions in the Minsk ghetto.[243] They also were used for murder in Yugoslavia.[244]

Final Solution

Wannsee Conference

Copy of the Wannsee Conference minutes; this page lists the number of Jews in every European country.

SS-Obergruppenführer Reinhard Heydrich, head of the Reich Main Security Office (Reichssicherheitshauptamt or RSHA), convened what became known after the war as the Wannsee Conference on 20 January 1942 at a villa, am Grossen Wannsee No. 56/58, in Berlin's Wannsee suburb.[245][246][247] It had been scheduled for 9 December 1941, and invitations had been sent on 29 November, but it had been postponed.[248] Christian Gerlach argues that Hitler announced his decision to annihilate the Jews on or around 12 December 1941, probably on 12 December during a speech to Nazi party leaders. This was one day after he declared war on the United States and five days after the attack on Pearl Harbour by Japan. Joseph Goebbels, the Reich Minister of Propaganda, noted of Hitler's speech: "He warned the Jews that if they were to cause another world war, it would lead to their destruction. ... Now the world war has come. The destruction of the Jews must be its necessary consequence."[249][n]

The 15 men present at Wannsee included Adolf Eichmann (head of Jewish affairs for the RSHA and the man who organized the deportation of Jews), Heinrich Müller (head of the Gestapo), and other party leaders and heads of departments.[246] Thirty copies of the minutes were made. Copy no. 16 was found by American prosecutors in March 1947 in a German Foreign Office folder.[251] Written by Eichmann and stamped "Top Secret", the minutes were written in "euphemistic language" on Heydrich's instructions, according to Eichmann's later testimony.[252] The conference had several purposes. Discussing plans for a "final solution to the Jewish question in Europe",[246] it was intended to share information and responsibility, coordinate efforts and policies ("Parallelisierung der Linienführung"), and ensure that authority rested with Heydrich. There was also discussion about whether to include the German Mischlinge (half-Jews).[253]

Heydrich told the meeting: "Another possible solution of the problem has now taken the place of emigration, i.e. the evacuation of the Jews to the East, provided that the Fuehrer gives the appropriate approval in advance."[246] He continued:

Under proper guidance, in the course of the final solution the Jews are to be allocated for appropriate labor in the East. Able-bodied Jews, separated according to sex, will be taken in large work columns to these areas for work on roads, in the course of which action doubtless a large portion will be eliminated by natural causes.

The possible final remnant will, since it will undoubtedly consist of the most resistant portion, have to be treated accordingly, because it is the product of natural selection and would, if released, act as the seed of a new Jewish revival (see the experience of history.) ... The evacuated Jews will first be sent, group by group, to so-called transit ghettos, from which they will be transported to the East.[246]
Auschwitz I (above), the concentration camp with its Arbeit macht frei sign; and Auschwitz II-Birkenau, the extermination camp

These evacuations were regarded as provisional or "temporary solutions" ("Ausweichmöglichkeiten").[254][o] The final solution would encompass the 11 million Jews living not only in territories controlled by Germany, but elsewhere in Europe and adjacent territories, such as Britain, Ireland, Switzerland, Turkey, Sweden, Portugal, Spain, and Hungary, "dependent on military developments".[254] There was little doubt what the final solution was, writes Peter Longerich: "the Jews were to be annihilated by a combination of forced labour and mass murder".[256]

Extermination camps, gas chambers

Killing on a mass scale using gas chambers or gas vans was the main difference between the extermination and concentration camps.[257] From the end of 1941, the Germans built six extermination camps in occupied Poland: Auschwitz II-Birkenau, Majdanek, Chełmno, and the three Operation Reinhard camps at Belzec, Sobibor, and Treblinka II.[36][258][259] Maly Trostenets, a concentration camp in the Reichskommissariat Ostland, became a killing centre in 1942.[36] Gerlach writes that over three million Jews were murdered in 1942, the year that "marked the peak" of the mass murder of Jews.[260] At least 1.4 of these were in the General Government area of Poland.[261]

Using gas vans, Chełmno had its roots in the Aktion T4 euthanasia program.[262] Majdanek began as a POW camp, but in August 1942 it had gas chambers installed.[263] A few other camps are occasionally named as extermination camps, but there is no scholarly agreement on the additional camps; commonly mentioned are Mauthausen in Austria[264] and Stutthof.[265] There may also have been plans for camps at Mogilev and Lvov.[266]

One of the Sonderkommando photographs shows women being sent to the gas chamber, Auschwitz-Birkenau, August 1944.

Victims usually arrived at the camps by train.[267] Almost all arrivals at the Operation Reinhard camps of Treblinka, Sobibór, and Bełżec were sent directly to the gas chambers,[268] with individuals occasionally selected to replace dead workers.[269][270] At Auschwitz, the camp officials usually subjected individuals to selections, and some of the new arrivals deemed fit to work were sent to slave labour.[271] Those selected for death at all camps were told to undress and hand their valuables to camp workers.[272] They were then herded naked into the gas chambers. To prevent panic, they told these were showers or delousing chambers.[273] The procedure at Chełmno was slightly different. Victims there were placed in a mobile gas van and asphyxiated, while being driven to prepared burial pits in the nearby forests. There the corpses were unloaded and buried.[274]

At Auschwitz, after the chambers were filled, the doors were shut and pellets of Zyklon-B were dropped into the chambers through vents,[275] releasing toxic prussic acid, or hydrogen cyanide.[276] Those inside died within 20 minutes; the speed of death depended on how close the inmate was standing to a gas vent, according to the commandant Rudolf Höss, who estimated that about one-third of the victims died immediately.[277] Johann Kremer, an SS doctor who oversaw the gassings, testified that: "Shouting and screaming of the victims could be heard through the opening and it was clear that they fought for their lives."[278] The gas was then pumped out, the bodies were removed, gold fillings in their teeth were extracted, and women's hair was cut.[279] The work was done by the Sonderkommando, or work groups of Jewish prisoners.[280] At first at Auschwitz, the bodies were buried in deep pits and covered with lime, but between September and November 1942, on the orders of Himmler, they were dug up and burned. In early 1943, new gas chambers and crematoria were built to accommodate the numbers.[281]

Approx. number killed at each extermination camp
Camp name Killed Coordinates[282] Ref.
Auschwitz II 1,100,000 50°2′9″N 19°10′42″E / 50.03583°N 19.17833°E / 50.03583; 19.17833 (Oświęcim (Auschwitz, Poland)) [283]
Bełżec 600,000 50°22′18″N 23°27′27″E / 50.37167°N 23.45750°E / 50.37167; 23.45750 (Belzec (Poland)) [284]
Chełmno 320,000 52°9′27″N 18°43′43″E / 52.15750°N 18.72861°E / 52.15750; 18.72861 (Chełmno (Poland)) [285]
Majdanek 78,000 51°13′13″N 22°36′0″E / 51.22028°N 22.60000°E / 51.22028; 22.60000 (Majdanek (Poland)) [286]
Maly Trostinets 65,000 53°51′4″N 27°42′17″E / 53.85111°N 27.70472°E / 53.85111; 27.70472 (Malyy Trostenets (Belarus)) [287]
Sobibór 250,000 51°26′50″N 23°35′37″E / 51.44722°N 23.59361°E / 51.44722; 23.59361 (Sobibór (Poland)) [288]
Treblinka 870,000 52°37′35″N 22°2′49″E / 52.62639°N 22.04694°E / 52.62639; 22.04694 (Treblinka (Poland)) [289]

At the three Reinhard camps the victims were killed by the exhaust fumes of stationary diesel engines.[268] Gold fillings were pulled from the corpses before burial, but the women's hair was cut before death. At Treblinka, in order to calm the arriving victims, the arrival platform was made to look like a train station, complete with fake clock.[290] Majdanek used Zyklon-B gas in its gas chambers.[291] In contrast to Auschwitz, the three Reinhard camps were quite small.[292] At these camps, most of the initial victims were buried in pits, but in 1942 in order to hide the evidence of the extermination, the exhumation of the bodies and cremation of them was begun. Sobibór and Bełżec began the process in late 1942 but Treblinka did not start until March 1943. The bodies were burned in open fireplaces and the remaining bones were crushed into powder.[293]

Jewish resistance

Peter Longerich observes that in ghettos in Poland by the end of 1942, "there was practically no resistance".[294] Raul Hilberg accounts for this compliant attitude by evoking the history of Jewish persecution: as had been the case before, appealing to their oppressors and complying with orders might avoid inflaming the situation until the onslaught abated.[295][p] Timothy Snyder notes that it was only during the three months after the deportations of July–September 1942 that agreement on the need for armed resistance was reached.[298][299]

Captured members of the Jewish resistance, Warsaw Ghetto, 1943.

Several groups were formed, such as the Jewish Fighting Organization in the Warsaw Ghetto and the United Partisan Organization in Vilna.[300] Over 100 revolts and uprisings occurred in at least 19 ghettos and elsewhere in Eastern Europe. The best known is the Warsaw Ghetto Uprising of 1943, when around 1,000 poorly armed Jewish fighters held the SS at bay for four weeks.[301][r] During a revolt in Treblinka on 2 August 1943, inmates killed five or six guards and set fire to camp buildings; several managed to escape.[306][307]

In the Białystok Ghetto on 16 August 1943, Jewish insurgents revolted when the Germans announced mass deportations. The fighting lasted five days.[308] On 14 October 1943, Jews in Sobibór, including Jewish-Soviet prisoners of war, attempted an escape,[309] killing 11 SS officers and a couple of Ukrainian camp guards.[310] Around 300 prisoners escaped, but 100 were recaptured and shot.[311][309] In October 1944, Jewish members of the Sonderkommando at Auschwitz attacked their guards and blew up Crematorium IV with explosives that had been smuggled in. Three German guards were killed, one of whom was stuffed into an oven. The Sonderkommando attempted a mass breakout, but all were killed.[312]

Estimates of Jewish participation in partisan units throughout Europe range from 20,000 to 100,000.[313] In the occupied Polish and Soviet territories, thousands of Jews fled into the swamps or forests and joined the partisans,[314] although the partisan movements did not always welcome them.[315] An estimated 20,000 to 30,000 joined the Soviet partisan movement.[316] One of the famous Jewish groups was the Bielski partisans in Belarus, led by the Bielski brothers.[314] Jews also joined Polish forces, including the Home Army. According to Timothy Snyder, "more Jews fought in the Warsaw Uprising of August 1944 than in the Warsaw Ghetto Uprising of April 1943".[317][s]

Flow of information about the mass murder

The Mass Extermination of Jews in German Occupied Poland by the Polish government-in-exile, addressed to the United Nations, 10 December 1942

The Polish government-in-exile in London learned about the extermination camps from the Polish leadership in Warsaw, who from 1940 "received a continual flow of information about Auschwitz", according to historian Michael Fleming.[323] On 6 January 1942, the Soviet Minister of Foreign Affairs, Viacheslav Molotov, sent out diplomatic notes about German atrocities, based on reports about bodies surfacing from poorly covered graves in pits and quarries; mass graves found in areas the Red Army had liberated; and witness reports from German-occupied areas.[324]

Escapes from the camps were few, but not unknown.[325] In February 1942, Szlama Ber Winer escaped from the Chełmno concentration camp in Poland and passed detailed information about it to the Oneg Shabbat group in the Warsaw Ghetto. His report, known by his pseudonym as the Grojanowski Report, had reached London by June 1942.[285][326] Also in 1942, Jan Karski reported to the Allies on the plight of Jews after being smuggled into the Warsaw Ghetto twice.[327][328][t] On 27 April 1942, Viacheslav Molotov sent out another note about atrocities.[324]

In late July or early August 1942, Polish leaders learned about the mass killings taking place inside Auschwitz. The Polish Interior Ministry prepared a report, Sprawozdanie 6/42,[323][330] which said at the end:

There are different methods of execution. People are shot by firing squads, killed by an "air hammer", and poisoned by gas in special gas chambers. Prisoners condemned to death by the Gestapo are murdered by the first two methods. The third method, the gas chamber, is employed for those who are ill or incapable of work and those who have been brought in transports especially for the purpose/Soviet prisoners of war, and, recently Jews.[323]

The report was sent to Polish officials in London by courier and had reached them by 12 November, when it was translated into English and added to another report, "Report on Conditions in Poland". Dated 27 November 1942, this was forwarded to the Polish Embassy in the United States.[331] On 10 December the Polish Foreign Affairs Mnister, Edward Raczyński, addressed the United Nations on the killings; the address was distributed with the title The Mass Extermination of Jews in German Occupied Poland. He told them about the use of poison gas; about Treblinka, Bełżec and Sobibor; that the Polish underground had referred to them as extermination camps; and that tens of thousands of Jews had been killed in Bełżec in March and April 1942.[332] One in three Jews in Poland were already dead, he estimated, from a population of 3,130,000.[333]

Raczyński's address was covered by the New York Times and The Times of London. Winston Churchill received it, and Anthony Eden presented it to the British cabinet. On 17 December 1942, 11 Allies issued the Joint Declaration by Members of the United Nations condemning the "bestial policy of cold-blooded extermination".[334][335]

The British and American governments were reluctant to publicize the intelligence they had received.[timeframe?] Although the information was felt to be correct, the stories were so extreme that they feared the public would discount them as exaggerations and thus undermine the credibility of both governments.[336] In addition, the US government hesitated to emphasize the atrocities for fear of turning the war into a war about the Jews. Antisemitism and isolationism were common in the US before its entry into the war, and the government wanted to avoid too great a focus on Jewish suffering to keep isolationism from gaining ground.[337]

Climax, holocaust in Hungary

Jews from Carpathian Ruthenia arriving at Auschwitz, May 1944
Jews from Hungary arriving at Auschwitz, summer 1944

Most of the Jewish ghettos of General Government were liquidated in 1942–1943, and their populations shipped to the camps for extermination.[338][339][u] About 42,000 Jews were shot during the Operation Harvest Festival on 3–4 November 1943.[341] At the same time, rail shipments arrived regularly from western and southern Europe at the extermination camps.[342] Few Jews were shipped from the occupied Soviet territories to the camps: the killing of Jews in this zone was mostly left in the hands of the SS, aided by locally recruited auxiliaries.[343][v]

Shipments of Jews to the camps had priority over anything but the army's needs on the German railways, and continued even in the face of the increasingly dire military situation at the end of 1942.[345] Army leaders and economic managers complained about this diversion of resources and the killing of skilled Jewish workers,[346] but Nazi leaders rated ideological imperatives above economic considerations.[347]

By 1943 it was evident to the armed forces leadership that Germany was losing the war.[348] The mass murder continued nevertheless, reaching a "frenetic" pace in 1944.[349] Auschwitz was gassing up to 6,000 Jews a day by spring that year.[350] On 19 March 1944, Hitler ordered the military occupation of Hungary and dispatched Eichmann to Budapest to supervise the deportation of the country's Jews.[351] From 22 March, Jews were required to wear the yellow star; forbidden from owning cars, bicycles, radios or telephones; then forced into ghettos.[352] From 15 May to 9 July, 440,000 Jews were deported from Hungary to Auschwitz-Birkenau, almost all to the gas chambers.[w] A month before the deportations began, Eichmann offered to exchange one million Jews for 10,000 trucks and other goods from the Allies, the so-called "blood for goods" proposal.[355] The Times called it "a new level of fantasy and self-deception".[356]

Death marches

Bodies of 2,000–3,000 prisoners evacuated from Buchenwald in 40 sealed boxcars on 7 April 1945, arriving at Dachau on 28 April

By mid-1944, those Jewish communities within easy reach of the Nazi regime had been largely exterminated,[357] in proportions ranging from about 25 percent in France[358] to more than 90 percent in Poland.[359] On 5 May, Himmler claimed in a speech that "the Jewish question has in general been solved in Germany and in the countries occupied by Germany".[360]

As the Soviet armed forces advanced, the camps in eastern Poland were closed down, with surviving inmates shipped to camps closer to Germany.[361] Efforts were made to conceal evidence of what had happened in the camps and in the mass shootings. The gas chambers were dismantled, the crematoria dynamited, and the mass graves dug up and the corpses cremated.[362] Local commanders continued to kill Jews, and to shuttle them from camp to camp by forced "death marches" until the last weeks of the war.[363]

Already sick after months or years of violence and starvation, prisoners were forced to march out of the camps. Some were marched to train stations and transported for days at a time without food or shelter in open freight cars, then forced to march again at the other end to the new camp. Others were marched the entire distance to the new camp. Those who lagged behind or fell were shot. Around 250,000 Jews died during these marches.[364]

Liberation

Fritz Klein, the camp doctor, standing in a mass grave at Bergen-Belsen after the camp's liberation by the British 11th Armoured Division, April 1945

The first major camp to be encountered by Allied troops, Majdanek, was discovered by the advancing Soviets on 25 July 1944.[365] Treblinka, Sobibór, and Bełżec were never liberated, but were destroyed by the Germans in 1943.[366] Auschwitz was liberated, also by the Soviets, on 27 January 1945;[367] Buchenwald by the Americans on 11 April;[368] Bergen-Belsen by the British on 15 April;[369] Dachau by the Americans on 29 April;[370] Ravensbrück by the Soviets on 30 April;[371] and Mauthausen by the Americans on 5 May.[372] The Red Cross took control of Theresienstadt on 4 May, days before the Soviets arrived.[373][374]

The Soviets found 7,600 inmates in Auschwitz.[375] Some 60,000 prisoners were discovered at Bergen-Belsen by the British 11th Armoured Division;[376] 13,000 corpses lay unburied, and another 10,000 people died from typhus or malnutrition over the following weeks.[377] The BBC's war correspondent, Richard Dimbleby, described the scenes that greeted him and the British Army at Belsen, in a report so graphic that the BBC declined to broadcast it for four days and did so, on 19 April, only after Dimbleby had threatened to resign:[378]

Here over an acre of ground lay dead and dying people. You could not see which was which. ... The living lay with their heads against the corpses and around them moved the awful, ghostly procession of emaciated, aimless people, with nothing to do and with no hope of life, unable to move out of your way, unable to look at the terrible sights around them ... Babies had been born here, tiny wizened things that could not live. ... A mother, driven mad, screamed at a British sentry to give her milk for her child, and thrust the tiny mite into his arms. ... He opened the bundle and found the baby had been dead for days. This day at Belsen was the most horrible of my life.

— Richard Dimbleby, 15 April 1945[379]

Victims and death toll

Victims Killed Source
Jews 5.93 million Dawidowicz[380]
Soviet POWs 2–3 million Berenbaum[381]
Ethnic Poles 1.8–1.9 million Piotrowski[382]
Roma 90,000–220,000 Berenbaum[383]
Disabled 150,000 Niewyk & Nicosia[102]
Jehovah's Witnesses 1,400 to 2,500 USHMM[384] Milton[385]
Gay men Unknown USHMM[386]

Using the most restrictive definition of the Holocaust produces a death toll of around six million Jews, the figure cited by Adolf Eichmann, one of the Holocaust's architects.[387][388] The broadest definition would raise the death toll to 17 million.[4] A research project started in 2000, led by Geoffrey Megargee and Martin Dean for the United States Holocaust Memorial Museum, estimated in 2013 that 15–20 million people had died or been imprisoned in the sites they have identified to date.[181]

Jews

According to the Yad Vashem Holocaust Martyrs' and Heroes' Remembrance Authority in Jerusalem, "[a]ll the serious research" confirms that between five and six million Jews died.[389] Early postwar calculations were 4.2 to 4.5 million from Gerald Reitlinger;[390] 5.1 million from Raul Hilberg; and 5.95 million from Jacob Lestschinsky.[387] In 1986 Lucy S. Dawidowicz used the pre-war census figures to estimate 5.934 million.[380] Yehuda Bauer and Robert Rozett in the Encyclopedia of the Holocaust (1990) estimate 5.59–5.86 million.[391] A 1996 study led by Wolfgang Benz suggested 5.29 to 6.2 million, based on comparing pre- and post-war census records and surviving German documentation on deportations and killings.[389] Martin Gilbert arrived at a minimum of 5.75 million.[392] The figures include over one million children.[393]

Figures according to Wolfgang Benz[x]
Country
(1945)
Death toll of Jews
Poland 2,700,000
Soviet Union 2,100,000
Hungary 559,250
Germany 144,000
Czechoslovakia 143,000
Romania 120,919
Netherlands 102,000
France 76,000
Greece 58,443
Yugoslavia 51,400
Austria 48,767
Belgium 28,000
Bulgaria 7,335
Italy 5,596
Norway 758
Luxembourg 720
Albania 591
Denmark 116

The Jews killed represented around one third of the world population of Jews,[395] and about two-thirds of European Jewry, based on an estimate of 9.7 million Jews in Europe at the start of the war.[396][397] Much of the uncertainty stems from the lack of a reliable figure for the number of Jews in Europe in 1939, numerous border changes that make avoiding double-counting of victims difficult, lack of accurate records from the perpetrators, and uncertainty about whether deaths occurring months after liberation, but caused by the persecution, should be counted.[390]

Almost all Jews within areas occupied by the Germans were killed. There were 3,020,000 Jews in the Soviet Union in 1939, and the losses were 1–1.1 million.[398] Around one million Jews were killed by the Einsatzgruppen in the occupied Soviet territories.[399][400] Of Poland's 3.3 million Jews, about 90 percent were killed.[359] Many more died in the ghettos of Poland before they could be deported.[401] The death camps accounted for half the number of Jews killed; 80–90 percent of death-camp victims are estimated to have been Jews.[380] At Auschwitz-Birkenau the Jewish death toll was 1.1 million;[283][402] Treblinka 870,000–925,000;[403] Bełżec 434,000–600,000;[404][284] Chełmno 152,000–320,000;[405][285] Sobibór 170,000–250,000;[406][288] and Majdanek 79,000.[286]

Roma

Because the Roma are traditionally a private people with a culture based on oral history, less is known about their experience during the Holocaust than that of any other group.[407] Bauer writes that this can be attributed to the Roma's distrust and suspicion, and to their humiliation, because some of the taboos in Romani culture regarding hygiene and sex were violated at Auschwitz.[408]

The Roma were subject to discrimination under the Nuremberg racial laws.[409] The Germans saw them as hereditary criminals and "asocials", and this was reflected in their classification in the concentration camps, where they were usually counted among the asocials and given black triangles to wear.[410] According to Niewyk and Nicosia, at least 130,000 died, out of nearly one million in German-occupied Europe.[407] The United States Holocaust Memorial Museum calculates at least 220,000.[411] Ian Hancock, who specializes in Romani history and culture, argues for between 500,000 and 1,500,000.[412] The Roma refer to the genocide as the Pořajmos.[413]

Roma waiting to be deported from Asperg, Germany, 22 May 1940

The treatment of the Roma was not consistent across German-occupied territories, with those in France and the Low Countries subject to restrictions on movement and some confinement to collection camps. Those in Central and Eastern Europe were sent to concentration camps and murdered by soldiers and execution squads.[414] Before being sent to the camps, they were herded into ghettos, including several hundred into the Warsaw Ghetto.[214] Further east, teams of Einsatzgruppen tracked down Romani encampments and murdered the inhabitants on the spot, leaving no records of the victims. They were also targeted by allies of the Germans, such as the Ustaše regime in Croatia, where a large number were killed in the Jasenovac concentration camp;[414] the total killed in Croatia numbered around 28,000.[415] After the Germans occupied Hungary, 1,000 Roma were deported to Auschwitz.[416]

In May 1942, the Roma were placed under similar labour and social laws to the Jews. On 16 December 1942, Heinrich Himmler issued a decree that "Gypsy Mischlinge [mixed breeds], Roma Gypsies, and members of the clans of Balkan origins who are not of German blood" should be sent to Auschwitz, unless they had served in the Wehrmacht. This was adjusted on 15 November 1943, when Himmler ordered that, in the occupied Soviet areas, "sedentary Gypsies and part-Gypsies are to be treated as citizens of the country. Nomadic Gypsies and part-Gypsies are to be placed on the same level as Jews and placed in concentration camps." Bauer argues that this adjustment reflected Nazi ideology that the Roma, originally an Aryan population, had been "spoiled" by non-Romani blood.[417]

Slavs

One of many Polish children murdered in Auschwitz by the Nazis

The Nazis considered the Slavs as subhuman, or Untermenschen.[418][419] In a secret memorandum dated 25 May 1940, Heinrich Himmler stated that it was in German interests to foster divisions between the ethnic groups in the East. He also wanted to restrict non-Germans in the conquered territories to schools that would only teach them how to write their own name, count up to 500, and obey Germans.[420][421] Himmler's Generalplan Ost (General Plan East), agreed to by Hitler in the summer of 1942,[422] involved exterminating, expelling, or enslaving all or most Slavs from their lands over a period of 20–30 years to make living space for Germans.[423] In 1992 Rudolph Rummel estimated the number of Slavs murdered by the Germans to be 10,547,000.[424]

Ethnic Poles

Execution of Poles by Einsatzkommando, Leszno, October 1939

German planners in November 1939 called for "the complete destruction" of all Poles.[425] Poland under German occupation was to be cleared of Poles and settled by German colonists.[426] The Polish political leadership and other leaders were the targets of an organized campaign of murder.[427] But German planners decided against a genocide of ethnic Poles on the same scale as against Jews, at least in the short term.[428]

Between 1.8 and 1.9 million non-Jewish Polish citizens perished at German hands during the course of the war, about four-fifths of whom were ethnic Poles with the rest ethnic Ukrainians and Belarusians.[382] At least 200,000 of these victims died in concentration camps with around 146,000 killed in Auschwitz. Many others died as a result of general massacres or uprisings such as the Warsaw Uprising, where between 120,000 and 200,000 civilians were killed.[429]

The policy of the Germans in Poland included reducing food rations, deliberate lowering of public hygiene, and the deprivation of medical services. The general mortality rate rose from 13 to 18 per thousand.[430][additional citation needed] Overall, about 5.6 million of the victims of World War II were Polish citizens,[citation needed] both Jewish and non-Jewish, and over the course of the war Poland lost 16 percent of its pre-war population.[431] Over 90 percent of the death toll came through non-military losses, through various deliberate actions by Germany and the Soviet Union.[429] Polish children were also kidnapped by Germans in order to be "Germanized", with perhaps as many as 200,000 children being stolen from their families for this purpose.[432]

Soviet citizens and POWs

Naked Soviet POWs in the Mauthausen concentration camp, date unknown

Soviet civilian populations in the occupied areas were also heavily persecuted outside of events taking place in the frontline warfare of the Eastern Front.[433] Villages throughout the Soviet Union were destroyed by German troops.[434] Germans rounded up civilians for forced labour in Germany as well as causing famines by taking foodstuffs.[435]

In Belarus, Germany imposed a regime in the country that deported some 380,000 people for slave labour and killed hundreds of thousands of civilians. More than 600 villages had their entire populations killed and at least 5,295 Belarusian settlements were destroyed by the Germans. According to Timothy Snyder, of "the nine million people who were on the territory of Soviet Belarus in 1941, some 1.6 million were killed by the Germans in actions away from battlefields, including about 700,000 prisoners of war, 500,000 Jews, and 320,000 people counted as partisans (the vast majority of whom were unarmed civilians)".[436]

The United States Holocaust Memorial Museum has estimated that 3.3 million of the 5.7 million Soviet POWs died in German custody.[437] The death rates decreased as the POWs were needed to work as slaves to help the German war effort; by 1943, half a million of them had been deployed as slave labour.[381]

Political opponents

German communists, socialists and trade unionists were among the earliest opponents of the Nazis,[438] and they were also among the first to be sent to concentration camps.[439] Before the invasion of the Soviet Union, Hitler issued the Commissar Order, which ordered the execution of all political commissars and Communist Party members captured.[440] Nacht und Nebel ("Night and Fog") was a directive of Hitler in December 1941, resulting in kidnapping and the disappearance of political activists throughout the German occupied territories.[441]

Gay men

Pink-triangle memorial in Nollendorfplatz, Berlin

Around 50,000 German gay men were jailed between 1933 and 1945, and 5,000–15,000 are estimated to have been sent to concentration camps.[386][442] James Steakley writes that what mattered in Germany was criminal intent or character, rather than acts, and the "gesundes Volksempfinden" ("healthy sensibility of the people") became the guiding legal principle.[443]

In 1936, Himmler created the Reich Central Office for the Combating of Homosexuality and Abortion.[444] The Gestapo raided gay bars, tracked individuals using the address books of those they arrested, used the subscription lists of gay magazines to find others, and encouraged people to report suspected homosexual behavior and to scrutinize the behavior of their neighbors.[443] Lesbians were left relatively unaffected; the Nazis saw them as "asocials", rather than sexual deviants.[386]

Tens of thousands of men were convicted between 1933 and 1944 and sent to camps for "rehabilitation", where they were identified by pink triangles.[443] Hundreds were castrated, sometimes "voluntarily" to avoid criminal sentences.[445] Steakley writes that the full extent of gay suffering was slow to emerge after the war. Many victims kept their stories to themselves because homosexuality remained criminalized in postwar Germany.[443]

Persons of color

The number of Afro-Germans in Germany when the Nazis came to power is variously estimated at 5,000–25,000.[446] It is not clear whether these figures included Asians. Although blacks in Germany and German-occupied Europe were subjected to incarceration, sterilization, murder, and other abuse, there was no programme to kill them all as there was for the Jews.[447]

Jehovah's Witnesses

Because they refused to pledge allegiance to the Nazi party or to serve in the military, Jehovah's Witnesses were sent to concentration camps where they were given the option of renouncing their faith and submitting to the state's authority.[448] They were marked out by purple triangles. The United States Holocaust Memorial Museum estimates between 2700 and 3300 were sent to concentration camps,[384] but Sybil Milton states the number in the camps was 10,000.[385] Between 1400[384] and 2500 died while in the camps.[385] Historian Detlef Garbe writes that "no other religious movement resisted the pressure to conform to National Socialism with comparable unanimity and steadfastness."[449]

Motivation

Motivation of perpetrators

Holocaust perpetrators Heinrich Himmler, Reinhard Heydrich and Karl Wolff at the Berghof. Silent color film shot by Eva Braun, May 1939

In his 1965 essay "Command and Compliance", which originated in his work as an expert witness for the prosecution at the Frankfurt Auschwitz Trials, the German historian Hans Buchheim wrote there was no coercion to murder Jews and others, and all who committed such actions did so out of free will.[450] Buchheim wrote that chances to avoid executing criminal orders "were both more numerous and more real than those concerned are generally prepared to admit",[450] and that he found no evidence that SS men who refused to carry out criminal orders were sent to concentration camps or executed.[451] Moreover, SS rules prohibited acts of gratuitous sadism, as Himmler wished for his men to remain "decent"; acts of sadism were carried out on the initiative of those who were either especially cruel or wished to prove themselves ardent National Socialists.[450] Finally, he argued that those of a non-criminal bent who committed crimes did so because they wished to conform to the values of the group they had joined and were afraid of being branded "weak" by their colleagues if they refused.[452]

Similarly, in Ordinary Men (1992), Christopher Browning examined the deeds of German Reserve Police Battalion 101 of the Ordnungspolizei ("order police"), used to commit massacres and round-ups of Jews, as well as mass deportations to the death camps. The members of the battalion were middle-aged men of working-class background from Hamburg, who were too old for regular military duty. They were given no special training. During the murder of 1,500 Jews from Józefów, their commander allowed them to opt out of direct participation. Fewer than 12 men out of a battalion of 500 did so. Influenced by the Milgram experiment on obedience, Browning argued that the men killed out of peer pressure, not blood lust.[453]

German public

In his 1983 book, Popular Opinion and Political Dissent in the Third Reich, Ian Kershaw examined the Alltagsgeschichte (history of everyday life) in Bavaria during the Nazi period. The most common viewpoint of Bavarians was indifference towards what was happening to the Jews, he wrote. Most Bavarians were vaguely aware of the genocide, but they were vastly more concerned about the war. Kershaw argued that "the road to Auschwitz was built by hate, but paved with indifference".[454][455]

Kershaw's assessment faced criticism from historians Otto Dov Kulka and Michael Kater. Kater maintained that Kershaw had downplayed the extent of popular antisemitism. Although most of the "spontaneous" antisemitic actions of Nazi Germany had been staged, Kater argued that these had involved substantial numbers of Germans, and therefore it was wrong to view the extreme antisemitism of the Nazis as coming solely from above.[456]. Kulka argued that "passive complicity" would be a better term than "indifference".[457]

Focusing on the views of Germans opposed to the Nazi regime, the German historian Christof Dipper, in his essay "Der Deutsche Widerstand und die Juden" (1983), argued that the majority of the anti-Nazi national conservatives were antisemitic. No one in the German resistance supported the Holocaust, but Dipper wrote that the national conservatives did not intend to restore civil rights to the Jews after the planned overthrow of Hitler.[456]

Aftermath

Trials

Defendants in the dock at the Nuremberg trials. The main target of the prosecution was Hermann Göring (at the left edge on the first row of benches), considered to be the most important surviving official in the Third Reich after Hitler's death. Göring later committed suicide.

The Nuremberg trials were a series of military tribunals, held by the Allied forces after World War II in Nuremberg, Germany, to prosecute prominent members of the political, military, and economic leadership of Nazi Germany. The first of these trials was the 1945–1946 trial of the major war criminals before the International Military Tribunal (IMT).[458] This tribunal tried 22 political and military leaders of the Third Reich,[459] except for Adolf Hitler, Heinrich Himmler, and Joseph Goebbels, all of whom had committed suicide several months before.[460]

The prosecution entered indictments against 24 major war criminals[y] and seven organizations—the leadership of the Nazi party, the Reich Cabinet, the Schutzstaffel (SS), Sicherheitsdienst (SD), the Gestapo, the Sturmabteilung (SA) and the "General Staff and High Command". The indictments were for: participation in a common plan or conspiracy for the accomplishment of a crime against peace; planning, initiating and waging wars of aggression and other crimes against peace; war crimes; and crimes against humanity. The Tribunal passed out sentences ranging from acquittal to death by hanging.[461] Further trials at Nuremberg took place between 1946 and 1949, which tried a further 185 defendants.[462]

Reparations

In March 1951, the government of Israel requested $1.5 billion from the Federal Republic of Germany to finance the rehabilitation of 500,000 Jewish survivors, arguing that Germany had stolen $6 billion from the European Jews. Israelis were divided about the idea of taking money from Germany. The Conference on Jewish Material Claims Against Germany (known as the Claims Conference) was opened in New York, and after negotiations the claim was reduced to $845 million.[463][464]

In 1988, West Germany allocated another $125 million for reparations. Companies such as BMW, Deutsche Bank, Ford, Opel, Siemens, and Volkswagen faced lawsuits for their use of forced labour during the war.[463] In response, Germany set up the "Remembrance, Responsibility and Future" Foundation in 2000, which paid €4.45 billion to former slave laborers (up to €7,670 each).[465] In 2013, Germany agreed to provide €772 million to fund nursing care, social services, and medication for 56,000 Holocaust survivors around the world.[466] The French state-owned railway company, the SNCF, agreed in 2014 to pay $60 million to Jewish-American survivors, around $100,000 each, for its role in the transport of 76,000 Jews from France to extermination camps between 1942 and 1944.[467][468][469]

Uniqueness question

In Is the Holocaust Unique? (1995), Shimon Samuels described the acrimonious debate in Holocaust scholarship between "specifists" and "universalists". The former fear debasement of the Holocaust by invidious comparisons. The latter consider it immoral to hold the Holocaust as beyond comparison.[470] Peter Novick argued that it is "deeply offensive" to view the Holocaust as unique: What else can all of this possibly mean except 'your catastrophe, unlike ours, is ordinary' ...."[471]

Historian Dan Stone wrote in 2010 that the idea of the Holocaust as unique has been overtaken by attempts to place it in the context of early-20th-century Stalinism, ethnic cleansing, war, and the Nazis' plans for "demographic reordering" after the war.[472] Specifist arguments continue nevertheless to inform the views of many specialists. A 2015 view from a historian of the Third Reich, Richard J. Evans:

Thus although the Nazi 'Final Solution' was one genocide among many, it had features that made it stand out from all the rest as well. Unlike all the others it was bounded neither by space nor by time. It was launched not against a local or regional obstacle, but at a world-enemy seen as operating on a global scale. It was bound to an even larger plan of racial reordering and reconstruction involving further genocidal killing on an almost unimaginable scale, aimed, however, at clearing the way in a particular region – Eastern Europe – for a further struggle against the Jews and those the Nazis regarded as their puppets. It was set in motion by ideologues who saw world history in racial terms. It was, in part, carried out by industrial methods. These things all make it unique.

— Richard Evans, The Third Reich in History and Memory[34]

See also

Notes

  1. ^ The broadest definition of the Holocaust includes the Porajmos (the genocide of the Roma); Aktion T4 (Germany's eugenics program); the German mistreatment of Soviet prisoners of war; Nazi crimes against the Polish nation and other Slavs; the murder of political opponents; the persecution of homosexuals; and the persecution of Jehovah's Witnesses.[3]
  2. ^ Hebrew: השואה, HaShoah, "the catastrophe"
  3. ^ For the figures, see United States Holocaust Memorial Museum: "Six million Jews died in the Holocaust. ... According to the American Jewish Yearbook, the Jewish population of Europe was about 9.5 million in 1933. ... By 1945, most European Jews—two out of every three—had been killed."[6]
  4. ^ Oxford Dictionaries (2017): "from Old French holocauste, via late Latin from Greek holokauston, from holos 'whole' + kaustos 'burnt' (from kaiein 'burn')".[11]
  5. ^ The Hebrew word churban is used by many Orthodox Jews to refer to the Holocaust.[15]
  6. ^ Martin Gilbert (The Holocaust: The Jewish Tragedy, 1985): "the systematic attempt to destroy all European Jewry—an attempt now known as the Holocaust".[20]
    Michael Marrus (The Holocaust in History, 1987): "the Holocaust, the systematic mass murder of European Jewry by the Nazis".[21]
    Ronnie S. Landau (The Nazi Holocaust: Its History and Meaning, 1992): "The Holocaust involved the deliberate, systematic murder of approximately 6 million Jews in Nazi-dominated Europe between 1941 and 1945."[22]

    Donald L. Niewyk and Francis R. Nicosia (The Columbia Guide to the Holocaust, 2000): "The Holocaust—that is, Nazi genocide—was the systematic, state-sponsored murder of entire groups determined by heredity. This applied to Jews, Gypsies, and the handicapped."[23]

    Yehuda Bauer (Rethinking the Holocaust, 2002): "I will argue that Holocaust can be used in two ways: to describe what happened to the Jews at Nazi hands, and to describe what might happen to others if the Holocaust of the Jewish people becomes a precedent for similar actions."[24]
    Timothy Snyder (Bloodlands: Europe Between Hitler and Stalin, 2010): "In this book the term Holocaust signifies the final version of the Final Solution, the German policy to eliminate the Jews of Europe by murdering them. Although Hitler certainly wished to remove the Jews from Europe in a Final Solution earlier, the Holocaust on this definition begins in summer 1941, with the shooting of Jewish women and children in the occupied Soviet Union. The term Holocaust is sometimes used in two other ways: to mean all German killing policies during the war, or to mean all oppression of Jews by the Nazi regime. In this book, Holocaust means the murder of the Jews in Europe, as carried out by the Germans by guns and gas between 1941 and 1945."[25]
    United States Holocaust Memorial Museum (2017): "The Holocaust was the systematic, bureaucratic, state-sponsored persecution and murder of six million Jews by the Nazi regime and its collaborators."[26]

    Also see Adam Jones, Genocide;[27] Stephen Atkins (Holocaust Denial as an International Movement, 2009);[28] Ben Kiernan (Blood and Soil, 2009);[29]

  7. ^ Eberhard Jäckel (1986): "The National Socialist killing of the Jews was unique in that never before had a state with the authority of its responsible leader decided and announced that a specific human group, including its aged, its women, its children and infants, would be killed as quickly as possible, and then carried through this resolution using every possible means of state power."[41]
  8. ^ The full extent of Mengele's work is unknown because records he sent to Otmar von Verschuer are assumed to have been destroyed.[55][56]
  9. ^ The party was originally formed after World War I as the Deutsche Arbeiterpartei or DAP (German Workers' Party) and changed its name in April 1920 to the Nationalsozialistische Deutsche Arbeiterpartei or NDAP (National Socialist German Workers' Party, or Nazi Party).[66]
  10. ^ The French planned to try Grynszpan for murder, but the German invasion in 1940 interrupted the proceedings. Grynszpan was handed over to the Germans and his fate is unknown.[117]
  11. ^ Only one would survive the war.[165]
  12. ^ The exact details of who killed whom and when are murky and have led to much debate in Poland.[224]
  13. ^ The Germans continued to use the ravine for mass killings throughout the war, and the total killed there could have been as high as 100,000.[236]
  14. ^ Goebbels noted: "Regarding the Jewish question, the Fuhrer is determined to clear the table. He warned the Jews that if they were to cause another world war, it would lead to their own destruction. Those were not empty words. Now the world war has come. The destruction of the Jews must be its necessary consequence. We cannot be sentimental about it. It is not for us to feel sympathy for the Jews. We should have sympathy rather with our own German people. If the German people have to sacrifice 160,000 victims in yet another campaign in the east, then those responsible for this bloody conflict will have to pay for it with their lives."[250]
  15. ^ Wannsee-Protokoll: "Diese Aktionen sind jedoch lediglich als Ausweichmöglichkeiten anzusprechen, doch werden hier bereits jene praktischen Erfahrungen gesammelt, die im Hinblick auf die kommende Endlösung der Judenfrage von wichtiger Bedeutung sind."[255]

    Translation, Avalon Project: "These actions are, however, only to be considered provisional, but practical experience is already being collected which is of the greatest importance in relation to the future final solution of the Jewish question."[246]

  16. ^ Henri Michel argues that resistance consisted not only of physical opposition, but of any activity that gave the Jews dignity and humanity in humiliating and inhumane conditions. Bauer defines resistance as actions that in any way opposed the German directives, laws, or conduct.[296] Hilberg cautions against overstating the extent of Jewish resistance, arguing that by turning isolated incidents into resistance, it elevates the slaughter of innocent people into some kind of battle, and diminishes the heroism of those who took active measures to resist the Germans. He asserts that the blending of the passive majority with the active few is a way of deflecting questions about the survival strategies and leadership of the Jewish community.[297]
  17. ^ About 7000 died during the fighting and around 7000 sent to Treblinka.[304]
  18. ^ According to Polish and Jewish accounts, hundreds or thousands of Germans were killed,[302] while the Germans reported 16 dead.[303] The Germans reported around 14,000 Jews killed[q] and between 53,000[305] and 56,000 deported.[303]
  19. ^ French Jews were active in the French Resistance.[318] Zionist Jews formed the Armee Juive (Jewish Army), which participated in armed resistance under a Zionist flag, smuggled Jews out of the country,[319] and participated in the liberation of Paris and other cities.[320] As many as 1.5 million Jewish soldiers fought in the Allied armies, including 500,000 in the Red Army, 550,000 in the U.S. Army, 100,000 in the Polish army, and 30,000 in the British army. About 200,000 Jewish soldiers serving in the Red Army died in the war, either in combat or after capture.[321] The Jewish Brigade, a unit of 5,000 Jewish volunteers from the British Mandate of Palestine, fought in the British Army.[322]
  20. ^ Some reports have Karski infiltrating Bełżec disguised as a guard,[329] but other sources state that he smuggled himself into a transit camp where Jews were sent on to Bełżec.[328]
  21. ^ The only exception was Lodz Ghetto, which was not liquidated until mid-1944.[340]
  22. ^ One exception was the area around Bialystok, where over 100,000 Jews were deported to extermination camps, most to Treblinka but a few to Auschwitz.[344]
  23. ^ Braham (2011) and the USHMM give the figure as 440,000, Longerich (2010) as 437,000.[352][353][354]
  24. ^ Benz (2001): "The best estimate of the death toll of European Jews in the Holocaust, on the basis of the latest research, is that at least 6 million persons were murdered by gas or shootings or died of starvation or physical abuse."[394]
  25. ^ Two of the indictments were dropped before the end of the trial. Robert Ley committed suicide in prison, and Gustav Krupp was judged unfit for trial.[460]

Citations

  1. ^ "Deportation of Hungarian Jews". United States Holocaust Memorial Museum. Retrieved 6 October 2017. 
  2. ^ a b Gray 2015, p. 8.
  3. ^ Niewyk & Nicosia 2000, pp. 47–51.
  4. ^ a b c Niewyk & Nicosia 2000, p. 45.
  5. ^ For examples of historians using this definition, see Gilbert 1985, p. 18; Bauer 2002, pp. 10–11; Snyder 2010, p. 412; Landau 2016, p. 3; and Introduction to the Holocaust", United States Holocaust Memorial Museum. Retrieved 4 October 2017.
  6. ^ "Jewish Population of Europe in 1945", Holocaust Encyclopedia, United States Holocaust Memorial Museum. Retrieved 9 October 2017.
  7. ^ For an example of historians using this definition, see Niewyk & Nicosia 2000, p. 52.
  8. ^ "Encyclopedia of Camps and Ghettos, 1933–1945", United States Holocaust Memorial Museum.
  9. ^ Dawidowicz 1986, p. xxxvii.
  10. ^ Whitney, William Dwight, ed. (1904). "Holocaust". The Century Dictionary and Cyclopedia. 4. p. 2859. Retrieved 1 June 2016. 
  11. ^ a b "Holocaust". Oxford Dictionaries. Oxford University Press. Retrieved 4 October 2017. 
  12. ^ "Holocaust". Dictionary. Merriam-Webster. Retrieved 16 June 2017. 
  13. ^ "The Holocaust: Definition and Preliminary Discussion". Holocaust Resource Center. Yad Vashem. Retrieved 26 June 2015. 
  14. ^ "Holocaust", Yad Vashem.
  15. ^ Fischel, p. 46.
  16. ^ Lustigman & Lustigman 1994, p. 111.
  17. ^ Black 2016, p. 201.
  18. ^ Fischel 2010, p. 115.
  19. ^ Berenbaum 2006, p. xix.
  20. ^ Gilbert 1985, p. 18.
  21. ^ Evans 2002, p. 104.
  22. ^ Landau 2016, p. 3.
  23. ^ Niewyk & Nicosia 2000, pp. 45, 51–52.
  24. ^ Bauer 2002, pp. 10–11.
  25. ^ Snyder 2010, p. 412.
  26. ^ Introduction to the Holocaust", United States Holocaust Memorial Museum. Retrieved 4 October 2017.
  27. ^ Jones 2006, p. 147.
  28. ^ Atkins 2009, p. 11.
  29. ^ Kiernan 2009, p. 454.
  30. ^ Niewyk & Nicosia 2000, p. 52.
  31. ^ Berenbaum 2006, p. 103.
  32. ^ Arad 1987, pp. 154–159.
  33. ^ Fischel, p. 167.
  34. ^ a b Evans 2015, p. 385.
  35. ^ "Gassing Operations". Holocaust Encyclopedia. United States Holocaust Memorial Museum. Retrieved 25 January 2015. 
  36. ^ a b c "Killing Centers: An Overview". Holocaust Encyclopedia. United States Holocaust Memorial Museum. Retrieved 30 September 2017. 
  37. ^ Gellately & Stoltzfus 2001, p. 216.
  38. ^ Friedländer 2007, p. xxi.
  39. ^ Bauer 2002, p. 48, 266–267.
  40. ^ Bloxham 2009, pp. 140–141.
  41. ^ Maier 1997, p. 53.
  42. ^ Bauer 2002, p. 49.
  43. ^ Friedländer 2007, pp. 51–52.
  44. ^ United States Holocaust Memorial Museum 1996, p. 7.
  45. ^ Crowe 2008, p. 447.
  46. ^ Gilbert 2001, p. 289.
  47. ^ Stone 2010, p. 109, citing Bajohr & Pohl 2008, p. 10
  48. ^ Bloxham 2009, p. 130.
  49. ^ Niewyk & Nicosia 2000, pp. 229–230.
  50. ^ "Human laboratory animals". Life magazine, 22(8), 24 February 1947, pp. 81–84.
  51. ^ Hanauske-Abel 1996, p. 1453.
  52. ^ a b Müller-Hill 1999, p. 338.
  53. ^ a b Friedländer 2007, p. 505.
  54. ^ Müller-Hill 1999, pp. 340–342.
  55. ^ Müller-Hill 1999, p. 348.
  56. ^ Lifton 2000, p. 358.
  57. ^ Harran 2000, p. 384.
  58. ^ Fisher 2001, pp. 410–414.
  59. ^ Jones 2006, p. 148.
  60. ^ Bergen 2016, pp. 14–17.
  61. ^ Fischer 2002, pp. 47–49.
  62. ^ a b Evans 1989, pp. 69–70.
  63. ^ Friedlander 1994, pp. 495–496.
  64. ^ "Antisemitism in History: World War I". Holocaust Encyclopedia. United States Holocaust Memorial Museum. Retrieved 1 September 2015. 
  65. ^ Evans 2004, pp. 377–378.
  66. ^ a b Snyder 1976, p. 63.
  67. ^ Peukert 1994, p. 289.
  68. ^ Fischer 2002, p. 47.
  69. ^ Yahil 1990, pp. 41–43.
  70. ^ Kershaw 1998, p. 60.
  71. ^ Bergen 2016, p. 52.
  72. ^ Bergen 2016, pp. 53–54.
  73. ^ Bergen 2016, p. 56.
  74. ^ Fritzsche 2009, pp. 38–39.
  75. ^ Noakes & Pridham 1983, p. 499.
  76. ^ "Boycotts". Educational Resources. Center for Holocaust and Genocide Studies, University of Minnesota. Archived from the original on 11 June 2007. Retrieved 30 October 2016. 
  77. ^ Wachsmann 2015, pp. 28–30.
  78. ^ Wachsmann 2015, pp. 32–38.
  79. ^ Gilbert 1985, p. 32.
  80. ^ Longerich 2012, p. 155.
  81. ^ Wachsmann 2015, pp. 84–86.
  82. ^ Peukert 1987, p. 214.
  83. ^ Friedländer 1997, p. 33.
  84. ^ Evans 2004, pp. 434–435.
  85. ^ a b Burleigh & Wippermann 1991, p. 78.
  86. ^ Friedländer 1997, pp. 32–33.
  87. ^ Friedländer 1997, p. 29.
  88. ^ Friedländer 1997, p. 134.
  89. ^ Evans 2005, pp. 158–159, 169.
  90. ^ Hanauske-Abel 1996, p. 1459.
  91. ^ "Poster promoting the Nazi monthly publication Neues Volk", United States Holocaust Memorial Museum. Retrieved 5 October 2017.
  92. ^ Lifton 2000, p. 21.
  93. ^ Hanauske-Abel 1996, p. 1457.
  94. ^ Proctor 1988, pp. 101–103.
  95. ^ Tolischus, Otto D. (21 December 1933). "400,000 Germans to be sterilized", The New York Times.
  96. ^ Hanauske-Abel 1996, p. 1458.
  97. ^ Proctor 1988, pp. 106–108.
  98. ^ Burleigh & Wippermann 1991, pp. 142–149.
  99. ^ Kershaw 2000, pp. 252–261.
  100. ^ Bloxham 2009, p. 171.
  101. ^ Lifton 2000, p. 142.
  102. ^ a b c Niewyk & Nicosia 2000, p. 48.
  103. ^ Strous 2007.
  104. ^ Lifton 2000, pp. 90–95.
  105. ^ Hanauske-Abel 1996, pp. 1458–1459.
  106. ^ a b Nuremberg Laws, Holocaust Encyclopedia, United States Holocaust Memorial Museum. Retrieved 7 October 2017.
  107. ^ Arad, Gutman & Margaliot 2014, p. 78.
  108. ^ a b Gilbert 2001, p. 285.
  109. ^ Fischel 1998, p. 20.
  110. ^ Friedländer 1997, p. 1.
  111. ^ Friedländer 1997, p. 12.
  112. ^ Evans 2005, p. 16.
  113. ^ Cesarani 2016, pp. 147–150.
  114. ^ Cesarani 2016, pp. 153–155.
  115. ^ Evans 2005, pp. 659–661.
  116. ^ Cesarani 2016, pp. 181.
  117. ^ Friedländer 1997, pp. 301–302.
  118. ^ a b Cesarani 2016, p. 183.
  119. ^ Evans 2005, pp. 581–582.
  120. ^ Evans 2005, pp. 583–584.
  121. ^ Bloxham 2009, p. 168.
  122. ^ Cesarani 2016, pp. 184–185.
  123. ^ Cesarani 2016, p. 184, 187.
  124. ^ Evans 2005, p. 591.
  125. ^ Cesarani 2016, p. 200.
  126. ^ Evans 2005, pp. 595–596.
  127. ^ Ben-Rafael, Glöckner & Sternberg 2011, pp. 25–26.
  128. ^ Friedländer 1989, p. 224-225.
  129. ^ Friedländer 1997, pp. 62–63.
  130. ^ a b Browning 2001.
  131. ^ Cesarani 2016, p. 382.
  132. ^ Cesarani, David (17 February 2011). "From Persecution to Genocide". History: World Wars. BBC. Retrieved 25 September 2012. 
  133. ^ Fischel 2010, p. 264.
  134. ^ Chase 1999, p. xiii.
  135. ^ Naimark 2001, p. 73.
  136. ^ Browning 2004, pp. 81–85.
  137. ^ Browning 2004, p. 88.
  138. ^ Hildebrand 2005, p. 70.
  139. ^ Crowe 2008, pp. 158–159.
  140. ^ Bergen 2016, pp. 136–137.
  141. ^ a b c d e Black 2016, p. 29.
  142. ^ Browning 2004, pp. 111–113.
  143. ^ Black 2016, pp. 29–30.
  144. ^ Bergen 2016, p. 146.
  145. ^ a b Black 2016, p. 31.
  146. ^ "Nisko and Lublin Plan", Yad Vashem.
  147. ^ Cesarani 2016, p. 264.
  148. ^ Cesarani 2004, pp. 77–79.
  149. ^ Cesarani 2004, pp. 259–260, 280, 288.
  150. ^ Cesarani 2016, pp. 261–263.
  151. ^ Cesarani 2004, p. 266.
  152. ^ Longerich 2010, pp. 156-159.
  153. ^ Edelheit 1994, p. 52.
  154. ^ Cesarani 2016, p. 262.
  155. ^ a b Bergen 2016, p. 169.
  156. ^ McKale 2002, p. 162.
  157. ^ McKale 2002, p. 161.
  158. ^ McKale 2002, pp. 162–163.
  159. ^ McKale 2002, p. 164.
  160. ^ McKale 2002, pp. 165–166.
  161. ^ Zuccotti 1993, p. 52.
  162. ^ McKale 2002, pp. 192–193.
  163. ^ a b Black 2016, p. 134.
  164. ^ Black 2016, pp. 137–139.
  165. ^ a b Black 2016, p. 140.
  166. ^ Black 2016, p. 141.
  167. ^ a b Black 2016, pp. 131–133.
  168. ^ Friling, Ioanid & Ionesc 2004, pp. 125–126.
  169. ^ Black 2016, pp. 134–135.
  170. ^ a b Rozett & Spector 2013, p. 161.
  171. ^ Black 2016, pp. 136–137.
  172. ^ Black 2016, p. 135.
  173. ^ Rozett & Spector 2013, p. 274.
  174. ^ Ochayon, Sheryl. "The Jews of Libya". The International School for Holocaust Studies. Yad Vashem. Retrieved 1 September 2013. 
  175. ^ Bauer 2001, pp. 256–257.
  176. ^ "Tunisia" (PDF). Shoah Resource Center. Yad Vashem. Retrieved 20 June 2017. 
  177. ^ Rees 2005.
  178. ^ a b Baumel 2001, p. 135.
  179. ^ Fischel 2010, pp. 50–52.
  180. ^ a b Wachsmann 2015, pp. 287–288.
  181. ^ a b Lichtblau 2013.
  182. ^ Longerich 2010, pp. 314–320.
  183. ^ Black 2016, p. 76.
  184. ^ Black 2016, p. 104.
  185. ^ Rozett 1990, p. 1222.
  186. ^ Wachsmann 2015, p. 347.
  187. ^ Harran 2000, p. 461.
  188. ^ Wachsmann 2015, pp. 125–127, 623.
  189. ^ Yahil 1990, p. 134.
  190. ^ Wachsmann 2015, p. 119.
  191. ^ Browning 1986, pp. 345–348.
  192. ^ Hilberg 2003, pp. 216–7.
  193. ^ Yahil 1990, p. 166.
  194. ^ Yahil 1990, p. 169.
  195. ^ Longerich 2010, p. 161.
  196. ^ Longerich 2010, p. 167.
  197. ^ Yahil 1990, p. 165.
  198. ^ Bergen 2016, p. 148.
  199. ^ Longerich 2010, p. 166.
  200. ^ Trunk 1996, pp. 1–6.
  201. ^ Hilberg 1995, p. 106.
  202. ^ Hilberg 1995, p. 170.
  203. ^ Bergen 2016, pp. 150–152.
  204. ^ Hilberg 1980, p. 104.
  205. ^ Bergen 2016, pp. 150–151.
  206. ^ Berenbaum 2006, pp. 81–83.
  207. ^ Hilberg 1995, p. 109.
  208. ^ Berenbaum 2006, pp. 79–81.
  209. ^ Hilberg 2003, p. 1111.
  210. ^ Snyder 2010, p. 285.
  211. ^ a b Berenbaum 2006, p. 114.
  212. ^ Dwork & van Pelt 2003, p. 239.
  213. ^ Dwork & van Pelt 2003, pp. 242–243.
  214. ^ a b "Deportations to and from the Warsaw Ghetto". Holocaust Encyclopedia. United States Holocaust Memorial Museum. Retrieved 27 September 2012. 
  215. ^ Yahil 1990, p. 378.
  216. ^ Yahil 1990, pp. 378–380.
  217. ^ Yahil 1990, pp. 382–385.
  218. ^ Yahil 1990, pp. 474–478.
  219. ^ Berenbaum 2006, pp. 175–177.
  220. ^ Yahil 1990, pp. 163, 258.
  221. ^ Bergen 2016, p. 195.
  222. ^ Dwork & van Pelt 2003, pp. 267–269.
  223. ^ Longerich 2010, p. 194.
  224. ^ a b Longerich 2010, p. 196.
  225. ^ Evans 1989, p. 59.
  226. ^ Burleigh 2001, pp. 512, 526–527.
  227. ^ a b Matthäus 2004, p. 268.
  228. ^ Matthäus 2004, p. 275.
  229. ^ Matthäus 2004, pp. 275–276.
  230. ^ Matthäus 2004, pp. 270–271.
  231. ^ Browning 2004, pp. 224–225.
  232. ^ Hilberg 2003, p. 291.
  233. ^ Fischel 2020, p. 67.
  234. ^ Bergen 2016, pp. 199–200.
  235. ^ Evans 2008, pp. 226–227.
  236. ^ Bergen 2016, p. 199.
  237. ^ McKale 2002, p. 203.
  238. ^ Fritz 2011, pp. 102–104.
  239. ^ Bergen 2016, p. 200.
  240. ^ Fischel 1998, pp. 42–43.
  241. ^ Bergen 2016, p. 160.
  242. ^ Gerlach 2016, p. 74.
  243. ^ Cesarani 2016, p. 513.
  244. ^ Arad 2009, p. 138.
  245. ^ Gerlach 1998, p. 759.
  246. ^ a b c d e f "Wannsee Protocol, January 20, 1942", Avalon Project. Retrieved 2 October 2017.
  247. ^ "Wannsee Conference and the 'Final Solution'", Holocaust Encyclopedia, United States Holocaust Memorial Museum. Retrieved 8 October 2017.
  248. ^ Gerlach 1998, p. 764.
  249. ^ Gerlach 2016, p. 80.
  250. ^ Gerlach 1998, p. 122.
  251. ^ Roseman 2003.
  252. ^ Longerich 2010, p. 306.
  253. ^ Gerlach 2016, pp. 84–85.
  254. ^ a b Longerich 2010, p. 307.
  255. ^ ", EuroDocs, Harold B. Lee Library, Brigham Young University.
  256. ^ Longerich 2010, p. 308.
  257. ^ Jones 2006, p. 153.
  258. ^ "Treblinka". Holocaust Encyclopedia. United States Holocaust Memorial Museum. Retrieved 2 October 2017. 
  259. ^ "Aktion Reinhard" (PDF). Holocaust Resource Center. Yad Vashem. Retrieved 29 May 2017. 
  260. ^ Gerlach 2016, p. 99.
  261. ^ Gerlach 2016, p. 99, note 165.
  262. ^ Montague 2012, pp. 14–16, 64–65.
  263. ^ Black 2016, pp. 70–71.
  264. ^ Fischel 2010, pp. 57–58.
  265. ^ Fischel 1998, p. 81.
  266. ^ Longerich 2010, p. 282.
  267. ^ Fischel 1998, pp. 81–85.
  268. ^ a b Black 2016, pp. 69–70.
  269. ^ Crowe 2008, p. 243.
  270. ^ Arad 1987, p. 98.
  271. ^ Fischel 1998, pp. 81–82.
  272. ^ Dwork & van Pelt 2003, pp. 287–288.
  273. ^ Piper 1998b, p. 173.
  274. ^ Montague, pp. 76–85.
  275. ^ Piper 1998b, p. 162.
  276. ^ Piper 1998b, p. 157.
  277. ^ Piper 1998b, p. 170.
  278. ^ Piper 1998b, p. 163.
  279. ^ Piper 1998b, pp. 170–171.
  280. ^ Piper 1998b, p. 172.
  281. ^ Piper 1998b, pp. 163–164.
  282. ^ Coordinates from corresponding Wikipedia camp pages.
  283. ^ a b "Auschwitz-Birkenau Extermination Camp". Yad Vashem. Retrieved 2 October 2017. 
  284. ^ a b "Belzec" (PDF). Holocaust Resource Center. Yad Vashem. Retrieved 29 May 2017. 
  285. ^ a b c "Chelmno" (PDF). Holocaust Resource Center. Yad Vashem. Retrieved 29 May 2017. 
  286. ^ a b "Majdanek" (PDF). Holocaust Resource Center. Yad Vashem. Retrieved 29 May 2017. 
  287. ^ "Maly Trostinets" (PDF). Holocaust Resource Center. Yad Vashem. Retrieved 29 May 2017. 
  288. ^ a b "Sobibor" (PDF). Holocaust Resource Center. Yad Vashem. Retrieved 29 May 2017. 
  289. ^ "Treblinka" (PDF). Holocaust Resource Center. Yad Vashem. Retrieved 29 May 2017. 
  290. ^ Fischel 1998, pp. 83–84.
  291. ^ Fischel 1998, pp. 84–85.
  292. ^ Longerich 2010, pp. 330.
  293. ^ Arad 1987, pp. 170–171.
  294. ^ Longerich 2010, pp. 340–341.
  295. ^ Hilberg 2003, pp. 1112–1128.
  296. ^ Bauer 1997, p. 117.
  297. ^ Hilberg 1996, pp. 126–137.
  298. ^ Snyder 2010, p. 283.
  299. ^ Longerich 2010, p. 341.
  300. ^ Black 2016, pp. 82–85.
  301. ^ Black 2016, pp. 83–84.
  302. ^ Gutman 1994, p. 243.
  303. ^ a b Bergen 2016, p. 269.
  304. ^ Cesarani 2016, p. 616.
  305. ^ Cesarani 2016, p. 636.
  306. ^ Arad 1987, pp. 286, 293–294.
  307. ^ Fischel 1988, p. 99.
  308. ^ Fischel 1998, pp. 95–96.
  309. ^ a b Fischel 1998, p. 98.
  310. ^ Arad 1987, p. 337.
  311. ^ Arad 1987, p. 341.
  312. ^ Rees 2005, pp. 256=257.
  313. ^ Kennedy 2007, p. 780.
  314. ^ a b Fischel 1998, pp. 100–101.
  315. ^ Cesarani 2016, p. 648.
  316. ^ Tec 2001, p. 546.
  317. ^ Snyder 2010, p. 302.
  318. ^ Bergen 2016, p. 273.
  319. ^ Zuccotti 1993, p. 274.
  320. ^ Zuccotti 1993, p. 275.
  321. ^ "Jewish Soldiers in the Allied Armies". About the Holocaust. Yad Vashem. Retrieved 29 May 2017. 
  322. ^ Laqueur 2001, pp. 351.
  323. ^ a b c Fleming 2014a, p. 35.
  324. ^ a b Spector 1990, p. 158.
  325. ^ Wachsmann 2015, pp. 532–533.
  326. ^ "Grojanowski Report" (PDF). Yad Vashem. Retrieved 1 September 2012. 
  327. ^ Crowe 2008, p. 354.
  328. ^ a b Niewyk & Nicosia 2000, p. 183.
  329. ^ Lukas 2012, p. 159.
  330. ^ Fleming 2014b, p. 144.
  331. ^ Fleming 2014a, p. 35–36.
  332. ^ Zimmerman 2015, p. 181.
  333. ^ Zimmerman 2015, pp. 181–182.
  334. ^ Zimmerman 2015, p. 182.
  335. ^ "11 Allies Condemn Nazi War on Jews". The New York Times. 18 December 1942. (Subscription required (help)). 

    Frankel, Max (14 November 2001). "150th Anniversary: 1851-2001; Turning Away From the Holocaust". The New York Times. 

  336. ^ Novick 2000, p. 23.
  337. ^ Novick 2000, pp. 27–28.
  338. ^ Dwork & van Pelt 2003, pp. 256–257.
  339. ^ Longerich 2010, pp. 330–339, 375–379.
  340. ^ Dwork et al.
  341. ^ "Aktion 'Erntefest' (Operation 'Harvest Festival')". Holocaust Encyclopedia. United States Holocaust Memorial Museum. Retrieved 29 May 2017. 
  342. ^ Longerich 2010, pp. 360–373, 386–389, 390–396.
  343. ^ Longerich 2010, pp. 345–353.
  344. ^ Longerich 2010, pp. 352–353.
  345. ^ Yahil 1990, pp. 376–378.
  346. ^ Kwiet 2004, pp. 61, 69–71, 76–77.
  347. ^ Kwiet 2004, pp. 77–78.
  348. ^ Fischer 1998, pp. 536–538.
  349. ^ Black 2016, pp. 108.
  350. ^ "Killing Centers". Holocaust Encyclopedia. United States Holocaust Memorial Museum. Retrieved 29 May 2017. 
  351. ^ Evans 2002, p. 95.
  352. ^ a b Braham 2011, p. 45.
  353. ^ Longerich 2010, p. 408.
  354. ^ "Deportation of Hungarian Jews", United States Holocaust Memorial Museum. Retrieved 5 October 2017.
  355. ^ Fischel 2010, pp. 31, 76–77.
  356. ^ Löb 2009, p. 69, citing "A Monstrous 'Offer'", The Times, 20 July 1944.
  357. ^ Black 2016, pp. 107–109.
  358. ^ Weinberg 2001, p. 219.
  359. ^ a b Polonsky 2001, p. 488.
  360. ^ Longerich 2012, p. 695.
  361. ^ Bergen 2016, pp. 290–292.
  362. ^ Longerich 2010, pp. 410–412.
  363. ^ "Map of the Death Marches". Holocaust Encyclopedia. United States Holocaust Memorial Museum. Retrieved 1 September 2012. 
  364. ^ Friedländer 2007, pp. 648–650.
  365. ^ Niewyk & Nicosia 2000, p. 165.
  366. ^ Longerich 2010, p. 411.
  367. ^ Hitchcock 2008, p. 283.
  368. ^ Hitchcock 2008, p. 297.
  369. ^ Hitchcock 2008, p. 340.
  370. ^ Gilbert 1985, p. 798.
  371. ^ Wachsmann 2015, p. 577.
  372. ^ Gilbert 1985, pp. 808–809.
  373. ^ Gilbert 1985, p. 810.
  374. ^ Cesarani 2016, p. 762.
  375. ^ Hitchcock 2008, p. 289.
  376. ^ "The 11th Armoured Division (Great Britain)". Holocaust Encyclopedia. United States Holocaust Memorial Museum. Retrieved 1 September 2012. 
  377. ^ "Bergen-Belsen". Holocaust Encyclopedia. United States Holocaust Memorial Museum. Retrieved 1 September 2012. 
  378. ^ Bell 2017, p. 100.
  379. ^ Dimbleby, Richard (15 April 1945). "Liberation of Belsen". BBC News. Retrieved September 2012.

    "Richard Dimbleby reporting from Bergen-Belsen", part 1/2, part 2/2, BBC News, courtesy of YouTube.

  380. ^ a b c Dawidowicz 1986, p. 403.
  381. ^ a b Berenbaum 2006, p. 125.
  382. ^ a b "Polish Victims". Holocaust Encyclopedia. United States Holocaust Memorial Museum. Retrieved 1 June 2016. 
  383. ^ Berenbaum 2006, p. 126.
  384. ^ a b c "Jehovah's Witnesses". Holocaust Encyclopedia. United States Holocaust Memorial Museum. Retrieved 29 June 2017. 
  385. ^ a b c Milton 2001, p. 350.
  386. ^ a b c "Lesbians and the Third Reich". Holocaust Encyclopedia. United States Holocaust Memorial Museum. Retrieved 3 October 2017.
  387. ^ a b Bauer & Rozett 1990, p. 1797.
  388. ^ Michman 2012, pp. 197–198.
  389. ^ a b Benz, Wolfgang (1996). Dimension des Völkermords. Die Zahl der jüdischen Opfer des Nationalsozialismus (in German). Dtv. ISBN 3-423-04690-2. 
  390. ^ a b Michman 2012, p. 197.
  391. ^ Bauer & Rozett 1990, p. 1799.
  392. ^ Gilbert 2001, p. 245.
  393. ^ "Children during the Holocaust", Holocaust Encyclopedia, United States Holocaust Memorial Museum. Retrieved 8 October 2017.
  394. ^ Benz 2001, p. 145.
  395. ^ Gilbert 2001, p. 291.
  396. ^ Fischel 1998, p. 87.
  397. ^ Bauer & Rozett, p. 1799.
  398. ^ Bauer & Rozett 1990, pp. 1799–1802.
  399. ^ Niewyk & Nicosia 2000, pp. 221–222.
  400. ^ Rhodes 2002, p. 274.
  401. ^ Black 2016, pp. 29–31.
  402. ^ Piper 1998a, p. 62.
  403. ^ "Treblinka". Holocaust Encyclopedia. United States Holocaust Memorial Museum. Retrieved 11 June 2017. 
  404. ^ "Belzec". Holocaust Encyclopedia. United States Holocaust Memorial Museum. Retrieved 11 June 2017. 
  405. ^ "Chelmno". Holocaust Encyclopedia. United States Holocaust Memorial Museum. Retrieved 11 June 2017. 
  406. ^ "Sobibor". Holocaust Encyclopedia. United States Holocaust Memorial Museum. Retrieved 11 June 2017. 
  407. ^ a b Niewyk & Nicosia 2000, p. 47.
  408. ^ Bauer 1998, p. 453.
  409. ^ Longerich 2010, p. 50.
  410. ^ Evans 2015, pp. 378–379.
  411. ^ "Genocide of European Roma (Gypsies)". Holocaust Encyclopedia. United States Holocaust Memorial Museum. Retrieved 1 September 2012. 
  412. ^ Hancock 2004, pp. 383–96.
  413. ^ Huttenbach 2016, p. 31.
  414. ^ a b Longerich 2010, pp. 418–421.
  415. ^ Bloxham 2009, p. 119.
  416. ^ Bloxham 2009, p. 114.
  417. ^ Bauer 1998, pp. 445–446.
  418. ^ Evans 2008, pp. 174–175.
  419. ^ Snyder 1976, p. 359.
  420. ^ Longerich 2012, pp. 450–452.
  421. ^ Fritz 2011, p. 23.
  422. ^ Mazower 2008, p. 204-205.
  423. ^ Mazower 2008, pp. 208–211.
  424. ^ Rummel 1992, p. 18.
  425. ^ Gellately 2001, p. 153.
  426. ^ Berghahn 1999, pp. 32–33.
  427. ^ Bloxham 2009, p. 112.
  428. ^ Gellately 2001, p. 154.
  429. ^ a b Piotrowski 1998, p. 295.
  430. ^ Nurowski, Roman (1960). 1939–1945 War Losses in Poland. Poznan: Wydawnictwo Zachodnie. 
  431. ^ Piotrowski 1998, p. 305.
  432. ^ Lukas 2012, pp. 25–27.
  433. ^ Bergen 2016, pp. 186–192.
  434. ^ Fritz 2011, pp. 333–334.
  435. ^ Bergen 2016, pp. 214–215.
  436. ^ Snyder 2010, pp. 250–251.
  437. ^ "Nazi Persecution of Soviet Prisoners of War". Holocaust Encyclopedia. United States Holocaust Memorial Museum. Retrieved 1 September 2012. 
  438. ^ "Non-Jewish Resistance". Holocaust Encyclopedia. United States Holocaust Memorial Museum. Retrieved 29 May 2017. 
  439. ^ Wachsmann 2015, p. 125.
  440. ^ "Commissar Order". Holocaust Encyclopedia. United States Holocaust Memorial Museum. Retrieved 29 May 2017. 
  441. ^ Fischel 2010, p. 184.
  442. ^ Harran 2000, p. 108.
  443. ^ a b c d Steakley 1974.
  444. ^ Longerich 2012, p. 237.
  445. ^ Giles 1992, pp. 45–7.
  446. ^ Lusane 2003, pp. 97–8.
  447. ^ "Blacks during the Holocaust". Holocaust Encyclopedia. United States Holocaust Memorial Museum. Retrieved 29 May 2017. 
  448. ^ Milton 2001, pp. 346–349.
  449. ^ Garbe 2001, p. 251.
  450. ^ a b c Buchheim 1968, pp. 372–3.
  451. ^ Buchheim 1968, p. 381.
  452. ^ Buchheim 1968, pp. 386–7.
  453. ^ Browning 1992, p. 57.
  454. ^ Marrus 2000, pp. 89–91.
  455. ^ Evans 1989, p. 71.
  456. ^ a b Marrus 2000, p. 92.
  457. ^ Marrus 2000, p. 93.
  458. ^ Harris 2006, p. 106.
  459. ^ Snyder 1976, p. 255.
  460. ^ a b Biddiss 2001, p. 643.
  461. ^ Biddiss 2001, pp. 643–644.
  462. ^ Biddiss 2001, p. 646.
  463. ^ a b "Reparations and Restitutions". Shoah Resource Center. Yad Vashem.
  464. ^ Zweig 2001, pp. 531–532.
  465. ^ "Payment Programme of the Foundation EVZ". Bundesarchiv.
  466. ^ "Holocaust Reparations: Germany to Pay 772 Million Euros to Survivors". Spiegel Online International. 29 May 2013. 
  467. ^ "Pour le rôle de la SNCF dans la Shoah, Paris va verser 100 000 euros à chaque déporté américain". Le Monde (in French). 5 December 2014. 
  468. ^ Davies, Lizzie (17 February 2009). "France responsible for sending Jews to concentration camps, says court". The Guardian.
  469. ^ Bazyler 2005, p. 173.
  470. ^ Samuels 2009, p. 259.
  471. ^ Novick 1999, p. 9.
  472. ^ Stone 2010, pp. 211–212.

References

Allen, Michael Thad (2002). The Business of Genocide: The SS, Slave Labor, and the Concentration Camps. Chapel Hill, NC: University of North Carolina Press. ISBN 0-8078-2677-4. 
Arad, Yitzhak (1987). Belzec, Sobibor, Treblinka: The Operation Reinhard Death Camps. Bloomington, IN: Indiana University Press. ISBN 978-0-253-21305-1. 
——— (2009). The Holocaust in the Soviet Union. Lincoln, NE: University of Nebraska Press. ISBN 978-0-8032-4519-8. 
Arad, Yitzhak; Gutman, Yisrael; Margaliot, Abraham, eds. (2014) [1981]. Documents on the Holocaust: Selected Sources on the Destruction of the Jews of Germany and Austria, Poland, and the Soviet Union. Pergamon Press/Elsevier. ISBN 978-0-803-25937-9. 
Atkins, Stephen E. (2009). Holocaust Denial as an International Movement. Westport, CT: Praeger. ISBN 978-0-313-34538-8. 
Bajohr, Frank; Pohl, Dieter (2008). Massenmord und schlechtes Gewissen: Die deutsche Bevölkerung die NS-Führung und der Holocaust. Frankfurt am Main: Fischer Taschenbuch Verlag. 
Bauer, Yehuda (1997) [1979]. "Forms of Jewish Resistance". In Niewyk, Donald L. The Holocaust: Problems and Perspectives of Interpretation. Boston: Houghton Mifflin. pp. 116–132. ISBN 0-669-41700-9. 
——— (1998) [1994]. "Gypsies". In Gutman, Yisrael; Berenbaum, Michael. Anatomy of the Auschwitz Death Camp. Bloomington, IN: Indiana University Press. pp. 441–455. ISBN 0-253-20884-X. 
——— (2001) [1982]. A History of the Holocaust (Revised ed.). New York: Franklin Watts. ISBN 0-531-15576-5. 
——— (2002). Rethinking the Holocaust. New Haven, CT: Yale University Press. ISBN 0-300-09300-4. 
Bauer, Yehuda; Rozett, Robert (1990). "Appendix". In Gutman, Israel. Encyclopedia of the Holocaust. New York: Macmillan Library Reference. pp. 1797–1802. ISBN 0-02-896090-4. 
Baumel, Judith Tydor (2001). "Concentration Camps". In Laqueur, Walter. The Holocaust Encyclopedia. New Haven, CT: Yale University Press. pp. 133–135. ISBN 0-300-08432-3. 
Bazyler, Michael J. (2005) [2003]. Holocaust Justice: The Battle for Restitution in America's Courts. New York and London: New York University Press. ISBN 978-0814729380. 
Bell, Martin (2017). War and the Death of News. London: Oneworld Publications. ISBN 978-1-7860-7109-5. 
Ben-Rafael, Eliezer; Glöckner, Olaf; Sternberg, Yitzhak (2011). Jews and Jewish Education in Germany Today. Leiden: Brill. ISBN 978-90-04-25329-2. 
Benz, Wolfgang (2001). "Death Toll". In Laqueur, Walter. The Holocaust Encyclopedia. New Haven: Yale University Press. pp. 137–145. ISBN 0-300-08432-3. 
Berenbaum, Michael (2006). The World Must Know: The History of the Holocaust as Told in the United States Holocaust Memorial Museum (2nd ed.). Washington, DC: United States Holocaust Memorial Museum. ISBN 978-0-8018-8358-3. 
Bergen, Doris (2016). War & Genocide: A Concise History of the Holocaust (Third ed.). Lanham, MD: Rowman & Littlefield. ISBN 978-1-4422-4228-9. 
Berghahn, Volker R. (1999). "Germans and Poles, 1871–1945". In Bullivant, Keith; Giles, Geoffrey J.; Pape, Walter. Yearbook of European Studies. Germany and Eastern Europe: Cultural Identities and Cultural Differences. 13. Amsterdam and Atlanta, GA: Rodopi. pp. 15–36. ISBN 978-9042006881. 
Biddiss, Michael (2001). "Nuremberg trials". In Dear, Ian; Foot, Richard D. The Oxford Companion to World War II. Oxford, UK: Oxford University Press. pp. 643–646. ISBN 0-19-280670-X. 
Black, Edwin (1999) [1984]. The Transfer Agreement: The Dramatic Story of the Pact Between the Third Reich and Jewish Palestine. Cambridge, MA: Brookline Books. ISBN 978-0914153139. 
Black, Jeremy (2016). The Holocaust: History and Memory. Bloomington, IN: Indiana University Press. ISBN 978-0-253-02214-1. 
Bloxham, Donald (2009). The Final Solution: A Genocide. Oxford, UK: Oxford University Press. ISBN 978-0-19-955034-0. 
Braham, Randolph L. (2011). "Hungary: The Controversial Chapter of the Holocaust". In Braham, Randolph L.; vanden Heuvel, William Jacobus. The Auschwitz Reports and the Holocaust in Hungary. Boulder, CO: Social Science Monographs. pp. 29–49. 
Browning, Christopher (2001). "Madagascar Plan". In Laqueur, Walter. The Holocaust Encyclopedia. New Haven, CT: Yale University Press. pp. 407–409. ISBN 0-300-08432-3. 
——— (1986). "Nazi Ghettoization Policy in Poland: 1939–41". Central European History. 19 (4): 343–368. doi:10.1017/s0008938900011158. JSTOR 4546081. 
——— (1998) [1992]. Ordinary Men: Reserve Police Battalion 101 and the Final Solution in Poland. New York: HarperPerennial. ISBN 0-06-099506-8. 
——— (2004). The Origins of the Final Solution: The Evolution of Nazi Jewish Policy, September 1939 – March 1942. Jerusalem: Yad Vashem. 
Buchheim, Hans (1968). "Command and Compliance". In Helmut Krausnick; Hans Buchheim; Martin Broszat; Hans-Adolf Jacobsen. The Anatomy of the SS State. New York: Walker and Company. pp. 303–396. 
Burleigh, Michael (2001). The Third Reich: A New History. New York: Hill and Wang. ISBN 0-8090-9326-X. 
Burleigh, Michael; Wippermann, Wolfgang (1991). The Racial State: Germany 1933–1945. Cambridge, UK: Cambridge University Press. ISBN 0-521-39802-9. 
Cesarani, David (2004). Becoming Eichmann: Rethinking the Life, Crimes, and Trial of a 'Desk Murderer'. [New York]: Da Capo Press. ISBN 978-0-306-81476-1. 
——— (2016). Final Solution: The Fate of the Jews 1933–1949. New York: St. Martin's Press. ISBN 978-1-250-00083-5. 
Chase, Edward T. (1999) [1984]. "Preface". The Transfer Agreement: The Dramatic Story of the Pact Between the Third Reich and Jewish Palestine. Cambridge, MA: Brookline Books. ISBN 978-0914153139. 
Crowe, David M. (2008). The Holocaust: Roots, History, and Aftermath. Boulder, CO: Westview Press. ISBN 978-0-8133-4325-9. 
Dawidowicz, Lucy (1986) [1975]. The War Against the Jews: 1933–1945 (Tenth Anniversary ed.). New York: Bantam. ISBN 0-553-34532-X. 
Dwork, Deborah; van Pelt, Robert Jan (2008). Auschwitz: 1270 to the Present (Revised and expanded ed.). New York: Norton. ISBN 978-0-393-32291-0. 
Dwork, Deborah; van Pelt, Robert Jan (2003). Holocaust: A History. New York: W. W. Norton. ISBN 0-393-05188-9. 
Edelheit, Abraham J. (1994). History of the Holocaust: A Handbook and Dictionary. Westview Press. ISBN 0813322405. 
Evans, Richard J. (2004). The Coming of the Third Reich. New York: Penguin. ISBN 1-59420-004-1. 
——— (1989). In Hitler's Shadow: West German Historians and the Attempt to Escape from the Nazi Past. New York: Pantheon. ISBN 0-679-72348-X. 
——— (2002). Lying About Hitler: The Holocaust, History and the David Irving Trial. New York: Basic Books. ISBN 0-465-02153-0. 
——— (2008). The Third Reich at War. New York: Penguin. ISBN 978-1-59420-206-3. 
——— (2015). The Third Reich in History and Memory. London: Abacus. ISBN 978-0-349-14075-9. 
——— (2005). The Third Reich in Power. New York: Penguin. ISBN 1-59420-074-2. 
Fritzsche, Peter (2009). Life and Death in the Third Reich. Harvard University Press. pp. 38–39. ISBN 0674033744. 
Fischel, Jack R. (1998). The Holocaust. Westport, CT: Greenwood Press. ISBN 0-313-29879-3. 
——— (2010). Historical Dictionary of the Holocaust (Second ed.). Lanham, MD: Scarecrow Press. ISBN 978-0-8108-6774-1. 
Fischer, Conan (2002). The Rise of the Nazis. New Frontiers in History (Second ed.). Manchester, UK: Manchester University Press. ISBN 0-7190-6067-2. 
Fischer, Klaus (1998) [1995]. Nazi Germany: A New History. New York: Barnes & Noble. ISBN 0-7607-0736-7. 
Fisher, Ronit (2001). "Medical Experimentation". In Laqueur, Walter. The Holocaust Encyclopedia. New Haven: Yale University Press. pp. 410–414. ISBN 0-300-08432-3. 
Fleming, Gerald (1994) [1984]. Hitler and the Final Solution. Berkeley & Los Angeles, CA: University of California Press. ISBN 0-520-06022-9. 
Fleming, Michael (Spring 2014a). "Allied Knowledge of Auschwitz: A (Further) Challenge to the 'Elusiveness' Narrative". Holocaust and Genocide Studies. 28 (1): 31–57. doi:10.1093/hgs/dcu014. 
Fleming, Michael (2014b). Auschwitz, the Allies and Censorship of the Holocaust. Cambridge: Cambridge University Press. ISBN 978-1-1070-6279-5. 
Förster, Jürgen (1998). "Complicity or Entanglement? Wehrmacht, War, and Holocaust". In Berenbaum, Michael; Peck, Abraham. The Holocaust and History. Bloomington, IN: Indiana University Press. pp. 266–283. ISBN 0-253-33374-1. 
Friedlander, Henry (1994). "Step by Step: The Expansion of Murder, 1939–1941". German Studies Review. 17 (3): 495–507. doi:10.2307/1431896. JSTOR 1431896. 
Friedländer, Saul (1997). Nazi Germany and the Jews: The Years of Persecution 1933–1939. New York: Harper Collins. ISBN 0-06-019042-6. 
——— (2007). The Years of Extermination: Nazi Germany and the Jews 1939–1945. New York: Harper Perennial. ISBN 978-0-06-093048-6. 
Friling, Tuvia; Ioanid, Radu; Ionesc, Mihail E., eds. (2004). Final Report, International Commission on the Holocaust in Romania (pdf). Iași: Polirom. ISBN 973-681-989-2. 
Fritz, Stephen (2011). Ostkrieg: Hitler's War of Extermination in the East. Lexington, KY: University Press of Kentucky. ISBN 978-0-8131-3416-1. 
Garbe, Detlef (2001). "Social Disinterest, Governmental Disinformation, Renewed Persecution, and Now Manipulation of History?". In Hans Hesse. Persecution and Resistance of Jehovah's Witnesses During the Nazi-Regime 1933–1945. Bremen: Edition Temmen. pp. 251–265. 
Gellately, Robert (2001). Backing Hitler: Consent and Coercion in Nazi Germany. Oxford, UK: Oxford University Press. ISBN 0-19-820560-0. 
Gellately, Robert; Stoltzfus, Nathan (2001). Social Outsiders in Nazi Germany. Princeton University Press. ISBN 978-0691086842. 
Gerlach, Christian (December 1998). "The Wannsee Conference, the fate of German Jews, and Hitler's decision in principle to exterminate all European Jews". The Journal of Modern History. 70 (4): 759–812. doi:10.1086/235167. 
Gerlach, Christian (2016). The Extermination of the European Jews. Cambridge: Cambridge University Press. ISBN 0-521-70689-0. 
Gerwarth, Robert (2012). Hitler's Hangman: The Life of Heydrich. New Haven, CT: Yale University Press. ISBN 978-0-300-18772-4. 
Gilbert, Martin (1993). The Dent Atlas of the Holocaust. London: Dent. ISBN 0-460-86171-9. 
——— (2001). "Final Solution". In Dear, Ian; Foot, Richard D. The Oxford Companion to World War II. Oxford, UK: Oxford University Press. pp. 285–292. ISBN 0-19-280670-X. 
——— (1985). The Holocaust: A History of the Jews of Europe During the Second World War. New York: Henry Holt. ISBN 0-8050-0348-7. 
Giles, Geoffrey J. (1992). "The Most Unkindest Cut of All: Castration, Homosexuality and Nazi Justice". Journal of Contemporary History. 27 (1): 41–61. doi:10.1177/002200949202700103. JSTOR 260778. 
Gray, Michael (2015). Teaching the Holocaust: Practical Approaches for Ages 11–18. Abingdon and New York: Routledge. ISBN 978-1-317-65082-9. 
Gutman, Israel (1994). Resistance: The Warsaw Ghetto Uprising. Boston, MA: Houghton Mifflin. ISBN 0-395-60199-1. 
Hanauske-Abel, Hartmut M. (7 December 1996). "Not a slippery slope or sudden subversion: German medicine and National Socialism in 1933". BMJ. 313 (7070): 1453–1463. doi:10.1136/bmj.313.7070.1453. JSTOR 29733730. 
Hancock, Ian (2004). "Romanies and the Holocaust: A Reevaluation and Overview". In Dan Stone. The Historiography of the Holocaust. New York, NY: Palgrave-Macmillan. pp. 383–396. 
Harran, Marilyn J. (2000). The Holocaust Chronicle. Lincolnwood, IL: Publications International. ISBN 0-7853-2963-3. 
Hilberg, Raul (2003). The Destruction of the European Jews (3rd ed.). New Haven, CT: Yale University Press. 
——— (1980). "The Ghetto as a Form of Government". Annals of the American Academy of Political and Social Science. 450: 98–112. doi:10.1177/000271628045000109. JSTOR 1042561. 
——— (1993) [1992]. Perpetrators Victims Bystanders: The Jewish Catastrophe 1933–1945. New York: HarperPerennial. ISBN 0-06-099507-6. 
——— (1996). The Politics of Memory: The Journey of a Holocaust Historian. Chicago, IL: Ivan R. Dee. ISBN 1566631165. 
Hildebrand, Klaus (1984). The Third Reich. Translated by Falla, P. S. London: George Allen & Unwin. ISBN 0-04-943033-5. 
Hillgruber, Andreas (1989). "War in the East and the Extermination of the Jews". In Marrus, Michael R. The Nazi Holocaust. Part 3: The "Final Solution": The Implementation of Mass Murder. 1. Walter de Gruyter. ISBN 978-3598215544. 
Hitchcock, William I. (2008). The Bitter Road to Freedom: A New History of the Liberation of Europe. New York: Free Press. ISBN 978-0-7432-7381-7. 
Jacobs, Neil G. (2005). Yiddish: A Linguistic Introduction. Cambridge, UK: Cambridge University Press. ISBN 978-0-521-77215-0. 
Huttenbach, Henry R. (2016) [1991]. "The Romani Pořajmos: The Nazi Genocide of Gypsies in Germany and Eastern Europe". In Crowe, David; Kolsti, John. The Gypsies of Eastern Europe. Abingdon and New York: Routledge. pp. 31–50. ISBN 978-1-315-49024-3. 
Jones, Adam (2006). Genocide: A Comprehensive Introduction. London: Routledge. ISBN 0-415-35384-X. 
Karny, Miroslav (1998) [1994]. "The Vrba and Wetzler Report". In Gutman, Yisrael; Berenbaum, Michael. Anatomy of the Auschwitz Death Camp. Bloomington, IN: Indiana University Press. pp. 553–568. ISBN 0-253-20884-X. 
Kennedy, David M., ed. (2007). The Library of Congress World War II Companion. New York: Simon & Schuster. ISBN 978-0-7432-5219-5. 
Kershaw, Ian (1998). Hitler 1889–1936: Hubris. New York: W. W. Norton. ISBN 978-0-393-32035-0. 
——— (2000). Hitler 1936–1945: Nemesis. New York: W. W. Norton. ISBN 978-0-393-32252-1. 
Kiernan, Ben (2009). Blood and Soil: A World History of Genocide and Extermination from Sparta to Darfur. New Haven, CT: Yale University Press. ISBN 978-0-300-14425-3. 
Kudryashov, Sergei (2004). "Ordinary Collaborators: The Case of the Travniki Guards". In Erickson, Mark; Erickson, Ljubica. Russia: War, Peace and Diplomacy Essays in Honour of John Erickson. London: Weidenfeld & Nicolson. pp. 226–239. ISBN 0-297-84913-1. 
Kwiet, Konrad (2004). "Forced Labour of German Jews in Nazi Germany". In Cesarani, David. Holocaust: Concepts in Historical Studies: Volume II: From the Persecution of the Jews to Mass Murder. London: Routledge. pp. 59–81. ISBN 0-415-27511-3. 
Laqueur, Walter (2001). "Jewish Brigade". In Laqueur, Walter. The Holocaust Encyclopedia. New Haven: Yale University Press. p. 351. ISBN 0-300-08432-3. 
Latawski, Paul (2001). "Czechoslovakia". In Dear, Ian; Foot, Richard D. The Oxford Companion to World War II. Oxford, UK: Oxford University Press. pp. 216–217. ISBN 0-19-280670-X. 
Lichtblau, Eric (1 March 2013). "The Holocaust Just Got More Shocking". The New York Times. Retrieved 2 March 2013. 
Lifton, Robert J. (2000) [1986]. The Nazi Doctors: Medical Killing and the Psychology of Genocide (2000 ed.). New York: Basic Books. ISBN 978-0-465-04905-9. 
Löb, Ladislaus (2009). Rezso Kasztner. The Daring Rescue of Hungarian Jews: A Survivor's Account. London: Random House/Pimlico. 
Longerich, Peter (2010). Holocaust: The Nazi Persecution and Murder of the Jews. Oxford, UK: Oxford University Press. ISBN 978-0-19-280436-5. 
——— (2012). Heinrich Himmler. Oxford, UK: Oxford University Press. ISBN 978-0-19-959232-6. 
Lukas, Richard C. (2012). The Forgotten Holocaust: The Poles under German Occupation 1939–1944 (Third ed.). New York: Hippocrene Books. ISBN 978-0-7818-1302-0. 
Lusane, Clarence (2003). Hitler's Black Victims: The Historical Experience of Afro-Germans, European Blacks, Africans and African Americans in the Nazi Era. London; New York: Routledge. 
Lustigman, Marsha; Lustigman, Michael M. (16 October 1994). "Bibliographic Classification of Documents Dealing with the Subject 'Holocaust'". Alexandria, VA: 5th ASIS SIG/CR Classification Research Workshop: 111–120. doi:10.7152/acro.v5i1.1378. 
MacDonald, David B. (2007). Identity Politics in the Age of Genocide: The Holocaust and Historical Representation. London: Routledge. ISBN 978-0-415-43061-6. 
Maier, Charles S. (1997) [1988]. The Unmasterable Past: History, Holocaust, and German National Identity (Reprint ed.). Cambridge, MA: Harvard University Press. ISBN 0-674-92977-2. 
Marrus, Michael R. (1987). The Holocaust in History. New York: Meridian. ISBN 0-452-00953-7. 
Matthäus, Jürgen (2004). "Operation Barbarossa and the Onset of the Holocaust, June–December 1941". The Origins of the Final Solution: The Evolution of Nazi Jewish Policy, September 1939 – March 1942. Lincoln, NE: University of Nebraska Press. pp. 244–308. ISBN 0-8032-1327-1. 
Mazower, Mark (2008). Hitler's Empire: Nazi Rule in Occupied Europe. New York: Penguin. ISBN 978-1-59420-188-2. 
McKale, Donald M. (2002). Hitler's Shadow War: The Holocaust and World War II. New York: Cooper Square Press. ISBN 0-8154-1211-8. 
Michman, Dan (2012) [2010]. "Jews". In Hayse, Peter; Roth, John K. The Oxford Handbook of Holocaust Studies. Oxford, UK: Oxford University Press. pp. 185–202. ISBN 978-0-19-966882-3. 
Milton, Sybil (2001). "Jehovah's Witnesses". In Laqueur, Walter. The Holocaust Encyclopedia. New Haven: Yale University Press. pp. 346–350. ISBN 0-300-08432-3. 
Mojzes, Paul (2011). Balkan Genocides: Holocaust and Ethnic Cleansing in the 20th Century. Lanham, MD: Rowman & Littlefield. ISBN 978-1-4422-0663-2. 
Montague, Patrick (2012). Chelmno and the Holocaust: A History of Hitler's First Death Camp. Chapel Hill, NC: University of North Carolina Press. ISBN 978-0-8078-3527-2. 
Müller-Hill, Benno (1999). "The Blood from Auschwitz and the Silence of the Scholars". History and Philosophy of the Life Sciences. 21 (3): 331–365. JSTOR 23332180. 
Naimark, Norman M. (2001). Fires of Hatred: Ethnic Cleansing in Twentieth-Century Europe. Cambridge, MA: Harvard University Press. ISBN 0-674-00313-6. 
Niewyk, Donald L.; Nicosia, Francis R. (2000). The Columbia Guide to the Holocaust. New York: Columbia University Press. ISBN 0-231-11200-9. 
Noakes, Jeremy; Pridham, Geoffrey (1983). Nazism: A History in Documents and Eyewitness Accounts, 1919–1945. Schocken Books. 
Novick, Peter (2000) [1999]. The Holocaust in American Life. New York: Houghton Mifflin. ISBN 0-618-08232-8. 
Paldiel, Mordecai (1993). The Path of the Righteous: Gentile Rescuers of Jews. Hoboken, NJ: KTAV Publishing House. ISBN 0-88125-376-6. 
Peukert, Detlev (1987) [1982]. Inside Nazi Germany: Conformity, Opposition and Racism In Everyday Life. Translated by Deveson, Richard. New Haven, CT: Yale University Press. ISBN 0-300-04480-1. 
——— (1994). "The Genesis of the 'Final Solution' from the Spirit of Science". In Crew, David F. Nazism and German Society, 1933–1945. London: Routledge. pp. 274–299. ISBN 0-415-08240-4. 
Piotrowski, Tadeusz (1998). Poland's Holocaust: Ethnic Strife, Collaboration With Occupying Forces and Genocide in the Second Republic, 1918–1947. Jefferson, NC: McFarland & Company. 
Piper, Franciszek (1998b) [1994]. "Gas chambers and Crematoria". In Gutman, Yisrael; Berenbaum, Michael. Anatomy of the Auschwitz Death Camp. Bloomington, IN: Indiana University Press. pp. 157–182. ISBN 0-253-20884-X. 
——— (1998a) [1994]. "The Number of Victims". In Gutman, Yisrael; Berenbaum, Michael. Anatomy of the Auschwitz Death Camp. Bloomington, IN: Indiana University Press. pp. 61–80. ISBN 0-253-20884-X. 
Polonsky, Antony (2001). "Polish Jewry". In Laqueur, Walter. The Holocaust Encyclopedia. New Haven, CT: Yale University Press. pp. 486–493. ISBN 0-300-08432-3. 
Proctor, Robert (1988). Racial Hygiene: Medicine Under the Nazis. Cambridge, MA: Harvard University Press. ISBN 0-674-74578-7. 
Rees, Laurence (2005). Auschwitz: A New History. New York: Public Affairs. ISBN 1-58648-303-X. 
Rhodes, Richard (2002). Masters of Death: The SS-Einsatzgruppen and the Invention of the Holocaust. New York: Alfred A. Knopf. ISBN 978-0375409004. 
Roseman, Mark (2003). The Villa, The Lake, The Meeting: Wannsee and the Final Solution. London: Penguin Books. ISBN 9-780-1419-2831-9. 
Rozett, Robert (1990). "Railways, German". In Gutman, Israel. Encyclopedia of the Holocaust. New York: Macmillan Library Reference. pp. 1221–1223. ISBN 0-02-896090-4. 
Rozett, Robert; Spector, Shmuel, eds. (2013). Encyclopedia of the Holocaust. Abingdon and New York: Routledge. ISBN 1135969574. 
Rummel, R. J. (1992). Democide: Nazi Genocide and Mass Murder. New Brunswick, NJ: Transaction Publications. 
Samuels, Simon (2009). "Applying the Lessons of the Holocaust". In Alan S. Rosenbaum. Is the Holocaust Unique? Perspectives on Comparative Genocide. Boulder, CO Philadelphia, PA: Westview Press Perseus Books Group distributor. pp. 259–270. ISBN 978-0-8133-4406-5. 
Snyder, Louis (1976). Encyclopedia of the Third Reich. New York: McGraw Hill. ISBN 0-07-059525-9. 
Snyder, Timothy (2010). Bloodlands: Europe Between Hitler and Stalin. New York: Basic Books. ISBN 978-0-465-00239-9. 
Steakley, James (January–February 1974). "Homosexuals and the Third Reich". The Body Politic (11). 
Spector, Shmuel (1 January 1990). "Aktion 1005—Effacing the murder of millions". Holocaust and Genocide Studies. 5 (2): 157–173. doi:10.1093/hgs/5.2.157. 
Stone, Dan (2010). Histories of the Holocaust. Oxford New York: Oxford University Press. ISBN 978-0-19-956679-2. 
Strous, Rael D. (2007). "Psychiatry during the Nazi Era: Ethical Lessons for the Modern Professional". Annals of General Psychiatry. 6 (8): 8. doi:10.1186/1744-859X-6-8. PMC 1828151Freely accessible. PMID 17326822. 
Tec, Nechama (2001). "Resistance in Eastern Europe". In Laqueur, Walter. The Holocaust Encyclopedia. New Haven: Yale University Press. pp. 543–550. ISBN 0-300-08432-3. 
Tomasevich, Jozo (2001). War and Revolution in Yugoslavia, 1941–1945: Occupation and Collaboration. Stanford, CA: Stanford University Press. ISBN 0-8047-3615-4. 
Tooze, Adam (2006). The Wages of Destruction: The Making and Breaking of the Nazi Economy. New York: Viking. ISBN 978-0-670-03826-8. 
Trunk, Isaiah (1996) [1972]. Judenrat: The Jewish Councils in Eastern Europe under Nazi Occupation. Lincoln, NE: University of Nebraska Press. ISBN 0-8032-9428-X. 
United States Holocaust Memorial Museum (1996). Historical Atlas of the Holocaust. New York: Macmillan. ISBN 0-02-897451-4. 
van Pelt, Robert Jan (2011). "When the Veil was Rent in Twain: Auschwitz, the Auschwitz Protocols, and the Shoah testimony of Rudolf Vrba". In Braham, Randolph L.; vanden Heuvel, William Jacobus. The Auschwitz Reports and the Holocaust in Hungary. Boulder, CO: Social Science Monographs. 
Wachsmann, Nikolaus (2015). Kl: A History of the Nazi Concentration Camps. New York: Farrar, Straus and Giroux. ISBN 978-0-374-11825-9. 
Weinberg, David (2001). "France". In Laqueur, Walter. The Holocaust Encyclopedia. New Haven: Yale University Press. pp. 213–222. ISBN 0-300-08432-3. 
Yahil, Leni (1990). The Holocaust: The Fate of European Jewry, 1932–1945. New York: Oxford University Press. ISBN 978-0-19-504523-9. 
Zimmerman, Joshua D. (2015). The Polish Underground and the Jews, 1939–1945. New York: Cambridge University Press. ISBN 978-1-1070-1426-8. 
Zuccotti, Susan (1993). The Holocaust, the French, and the Jews. New York: Basic Books. ISBN 0-465-03034-3. 
Zweig, Ronald (2001). "Reparations, German". In Laqueur, Walter. The Holocaust Encyclopedia. New Haven: Yale University Press. pp. 530–532. ISBN 0-300-08432-3. 

Further reading

Books

External links

  • Global Directory of Holocaust Museums.
  • H-Holocaust, H-Net discussion list for librarians, scholars and advanced students.
  • Online documents available from the Dwight D. Eisenhower Presidential Library.
  • The Wiener Library for the Study of the Holocaust & Genocide.
  • "Common Questions about the Holocaust", United States Holocaust Memorial Museum
  • "Wannsee Protocol, January 20, 1942", Avalon Project.
  • Stills from Soviet documentary "The Atrocities committed by German Fascists in the USSR" ((1); (2); (3))
  • Nazi Concentration and Prison Camps (1945), Nuremberg Trials Documentary
Retrieved from "https://en.wikipedia.org/w/index.php?title=The_Holocaust&oldid=815591041"
This content was retrieved from Wikipedia : http://en.wikipedia.org/wiki/Holocaust
This page is based on the copyrighted Wikipedia article "The Holocaust"; it is used under the Creative Commons Attribution-ShareAlike 3.0 Unported License (CC-BY-SA). You may redistribute it, verbatim or modified, providing that you comply with the terms of the CC-BY-SA