Highland Clearances

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Highland Clearances
Ruined croft houses on Fuaigh Mòr in Loch Roag. The island was cleared of its inhabitants in 1841 and is now used only for grazing sheep.
Date Mostly 18th–19th centuries
Outcome Significant emigration of Highlanders to the coast, the Scottish Lowlands and further afield to North America and Australasia.

The Highland Clearances (Scottish Gaelic: Fuadaichean nan Gàidheal [ˈfuət̪ɪçən nəŋ ˈɡɛː.əl̪ˠ], the "eviction of the Gaels") were the evictions of a significant number of tenants in the Scottish Highlands mostly during the 18th and 19th centuries. In the first phase, they usually resulted from enclosures of common lands and a change from farming to sheep rearing, largely carried out by hereditary landowners who previously had status as Scots Gaelic clan chiefs. Later clearances, in the second phase, involved overcrowded crofting communities that had lost the means to support themselves, through famine and/or collapse of industries that had supported them (such as the kelp trade), as well as continuing population growth. The Clearances were a complex series of events occurring over more than a hundred years.[1] A Highland Clearance has been defined as "an enforced simultaneous eviction of all families living in a given area, such as an entire glen".[2]

The Clearances relied on the insecurity of tenure of most tenants under the Scottish legal system. There was no equivalent of the English system of copyhold, which provided a heritable tenancy for many English counterparts of the Scots who were cleared from their farms.[3]

Economic and social context

The enclosures in rural England in the British Agricultural Revolution started much earlier, during the Tudor period. Similar developments in Scotland have lately been called the Lowland Clearances by historians such as Tom Devine.[4] But in the Highlands, the impact on a Goidelic (Scottish Gaelic)-speaking semi-feudal culture, which had included the fulfilment of obligations of a chief to his clan, led to vocal campaigning against the actions.[citation needed]


Since their origin in the early middle ages, clans were the major social unit of the Highlands.[5]:26 They were headed by a clan chief, with members of his family taking positions of authority under him. The mechanisms of clanship gave protection and agricultural land to the clansmen, who in return paid with service and rentals in kind (as opposed to money). Service included military service when required. The Highlands was one of the parts of Scotland where law and order were not maintained by central government, hence the need for protection from a powerful leader.[5]:33-36

Clan leaders controlled the agricultural land, with its distribution being achieved through leases to tacksmen, who sublet to the peasant farmers. The basic farming unit was the baile, consisting of a small number (anything from 4 to 20 or more) of families working arable land on the run rig management system, and grazing livestock on common land.[5]:22 Clans provided an effective business model for running the trade in black cattle: the clan gentry managed the collection of those beasts ready for sale and negotiated a price with lowland drovers for all the stock produced on the clan lands. The sale proceeds were offset against the rentals of the individual producers. The growth in the trade in cattle demonstrates the ability of pre-clearance Highland society to adapt to and exploit market opportunities - making clear that this was not an immutable social system.[5]:25

James VI was one of the kings who sought to impose control on the Highlands. On becoming James I of England, the extra military force now available enabled him to do this. The Statutes of Iona controlled some key aspects - forcing the heirs of the wealthier Highlanders to be educated in the Lowlands and requiring clan chiefs to appear in front of the Privy Council in Edinburgh on an annual basis. This exposed the top layer of Highland society to the costs of living in Edinburgh in a manner fitting to their status. Unlike their Lowland counterparts, their lands were less productive and were not well integrated into the money economy. Large financial sureties were taken from clan leaders to guarantee the good behaviour of the clan. Overall, this had the effect of reducing the need for the protection provided by a clan whilst increasing the costs for the clan leaders. The clan chiefs who fully subscribed to this new system of regulation were rewarded with charters that formalised their ownership of clan lands. The combination of these initiated the demise of clanship. The process continued as clan chiefs began to think of themselves as landlords, rather than as patriarchs of their people.[5]:37-46

The various intervals of warfare since the Statutes of Iona intermittently paused the steady transition to landlordism, because the ability to raise a band of fighting men at short notice became important again. So, the civil war that started in 1638 reinvigorated the military aspects. The restoration of Charles II in 1660 brought peace, but also increased taxes, restarting the financial pressure. The succession of Jacobite rebellions emphasised again the martial aspects of clanship, but the defeat at Culloden brought brought an end to any willingness to go to war again. The loss of heritable jurisdictions across Scotland emphasised the changed role of clan chiefs.[5]:37-46

Elimination of the tacksman

A tacksman (a member of the daoine uaisle, sometimes described as "gentry" in English) was the holder of a lease or "tack" from the landowner, subletting the land to lesser tenants.[6]:86 They were often related to the landowner, even if only distantly. They acted as the middle stratum of pre-clearance society, with a significant role in managing the Highland economy.[7]:9

They were the first sector of society to feel the effect of the social and economic changes that included the Clearances, when landlords restricted their ability to sub-let, so increasing the rental income directly to the laird; simple rent increases were also applied. This was part of a slow phasing out of this role, with change gathering momentum from the 1770s, with the result that in the next century, tacksmen were a minor component of society. T. M. Devine describes "the displacement of this class as one of the clearest demonstrations of the death of the old Gaelic society."[8]:34

Many emigrated to America, in the words of Eric Richards: "often cocking a snook at the landlords as they departed".[7]:9 Emigrating tacksmen, and the larger farmers who departed at the same time, represented not only a flight of capital from Gaeldom, but also a loss of entrepreneurial energy.[8]:50 In the opinion of T. M. Devine, tacksmen and the middle-ranked tenant farmers represented the economic backbone of the peasant communities of the Western Highlands. Those of them who emigrated were not refusing to participate in a commercial economy, rather they rejected the loss of status that the changes of improvement gave them.[9]:173

Phases of the Clearances

The first phase of the Clearances occurred mostly over the period 1760 to 1815. However, it began before the Jacobite rebellion of 1745, with its roots in the decision of the Dukes of Argyll to put tacks (or leases) of farms and townships up for auction. This began with Campbell property in Kintyre in the 1710s and spread after 1737 to all their holdings.

First phase clearances involved break up of the traditional townships (bailes), the essential element of land management in Scottish Gaeldom. These multiple tenant farms were managed by tacksmen. To replace this system, individual arable smallholdings or crofts were created, with shared access to common grazing. This process was often accompanied by movement of the people from the interior straths and glens to the coast, where they had employment in, for example, the kelp or fishing industries. Their former possessions were then converted into large sheep holdings. Essentially, therefore, this phase was characterised by relocation rather than outright expulsion.[10]

The second phase of clearance started in 1815–20, continuing to the 1850s. It followed the collapse or stagnation of the wartime industries and continuing rise in population. These economic effects are illustrated by the contemporary commodity prices: kelp had been falling since 1810, in 1823 the market price in Liverpool was £9 a ton, which fell to £3 13s 4d a ton in 1828, 41% of the 1823 price. Wool prices also reduced over a similar period to a quarter of the price obtained in 1818, and black cattle nearly halved in price between 1810 and the 1830s.

In the second phase, landlords moved to the more draconian policy of expelling people from their estates. This was increasingly associated with 'compulsory emigration', in which landlords cancelled rent arrears and paid the passage of the 'redundant' families in their estates to North America and, eventually, Australia. The process reached a climax during the Highland Potato Famine of 1846–55.[11]:370–371


The Highland Clearances were part of the Scottish Agricultural Revolution but happened later and over a shorter time span than the same process in the Scottish Lowlands, in England and, to a large extent, elsewhere in Europe. The growing cities of the Industrial Revolution presented an increased demand for food; land came to be seen as an asset to meet this need, and as a source of profit, rather than a means of support for its resident population.[8]:38

Before improvement, Highland agriculture was based on run rig arable areas and common land for grazing. Those working in this system lived in townships or bailtean. Under the run rig system, the open fields were divided into equivalent parts and these were allocated, once a year, to each of the occupiers, who then worked their land individually.[a] With no individual leases or ownership of plots of such land, there was little incentive to improve it (for instance by drainage, or using crop rotation systems). Nor, with common grazing, could an individual owner improve the quality of his stock.[13]:27 Enclosure of the common lands and the run-rig fields was a method of improvement. More commonly, there was a greater change in land use: the replacement of mixed farming (in which cattle provided a cash crop) with large-scale sheep farming. In many cases,[b] shepherds were recruited from outside the Highlands to manage these flocks, so the entire existing population were displaced to either crofts on the same estate, other land in the Highlands, industrial cities of Scotland or, more commonly in later clearances, to other countries.[7]:105-106

Different landowners decided to introduce the improvements that required clearance at different times and for different reasons. The common drivers of clearance are as follows:

Economic changes

Replacement of the old-style peasant farming with a small number of well-capitalised sheep farmers allowed land to be let at much higher rents. It also had the advantage, for the landowner, that there were fewer tenants to collect rent from, thus reducing the administrative burden of the estate.

In some areas, land remained in arable use after clearance but was farmed with more intensive modern methods. Some of the earliest clearances had been to introduce large-scale cattle production. Some later clearances replaced agriculture with sporting estates stocked with deer. There were instances of an estate being first cleared for sheep and later being cleared again for deer. The major transition, however, was to pastoral agriculture based on sheep.[7]:4,24

The most productive sheep were the Cheviot, allowing their owners to pay twice as much rent as if they had stocked with Blackfaces. The Cheviot's disadvantage was that it was less hardy and needed low-level land on which to overwinter. This was usually the old arable land of the evicted population, so the choice of sheep breed dictated the totality of clearance in any particular Highland location.[8]:32–53[14]:176

Social engineering

Some of those carrying out clearances believed that this was for the benefit of those affected. Patrick Sellar, the factor (agent) of the Countess of Sutherland, was descended from a paternal grandfather who had been a cottar in Banffshire and had been cleared by an improving landlord. For the Sellars, this initiated a process of upward mobility (Patrick Sellar was a lawyer and a graduate of Edinburgh University), which Sellar took to be a moral tale that demonstrated the benefits to those forced to make a new start after eviction.[15](p20)

The provision of new accommodation for cleared tenants was often part of a planned piece of social engineering; a large example of this was the Sutherland Clearances, in which farming tenants in the interior were moved to crofts in coastal regions.[8]:36–37 The intent was that the land allotted to them would not be enough to provide all of their needs, and they would need to seek employment in industries like fishing or as seasonal itinerant farm labourers. The loss of status from tenant farmer to crofter was one of the reasons for the resentment of the Clearances.[7]:403

The Lowland improver Lady Grisell Baillie (1665–1744) and Sheriff Donald MacLeod (1745–1834), laird of Geannies, a keen improver, the law officer involved in the 1792 Ross-shire Insurrection, and a widely respected proprietor.[7]:114–135

The planned acts of social engineering needed investment. This money often originated from fortunes earned outside Scotland, whether from the great wealth of Sir James Matheson (the second son of a Sutherland tacksman, who returned from the Far East with a spectacular fortune), the more ordinary profits from Empire of other returning Scots, or English industrialists attracted by lower land values in Scotland.[7]:54 Large amounts of capital were used to start industrial and commercial enterprises or build infrastructure like roads, bridges and harbours, but the return on this capital was very low by contemporary standards. This wasted investment is described by Eric Richards as "a loss to the national economy to be set beside any gains to be tallied."[7]:410, 20

Some of this expenditure was used to build new towns, such as Bettyhill, which received tenants cleared from Strathnaver. This displacement has been compared to the movement of Glaswegians to Castlemilk in the 1950s – with a similar distance from the original settlement and a comparable level of overall failure of the project to produce the anticipated social benefits.[16]:175

In the second phase of the clearances, when population reduction was the primary intention, the actions of landlords can be viewed as the crudest type of social engineering with a very limited understanding of the likely consequences.[7]:415

Failure of the kelp industry

The kelp trade was badly affected by the end of the Napoleonic Wars in 1815 and had collapsed totally by 1820. Kelp (or seaweed) was harvested from the seashore at low tide, dried and burnt to yield an alkali extract used in the manufacture of soap and glass. It was a very labour-intensive industry. Production had steadily grown from the 1730s to a peak level in 1810, and was mostly located in the Hebrides. The end of war reintroduced competition from Spanish barilla, a cheaper and richer product. This, combined with the reduction of duty on the foreign import, and the discovery that cheaper alkali could be extracted from common salt, destroyed the seasonal employment of an estimated 25 to 40 thousand crofters. There was little prospect of alternative employment; the only possibility was fishing, which was also in decline at the same time.

The overall population of the Western Isles had grown by 80 percent between 1755 and 1821. The economic collapse of an industry that was a major employer in a greatly over-populated region had an inevitable result. Not only did the level of poverty increase in the general population, but many landlords, failing to make prompt adjustments to their catastrophic fall in income, descended into debt and bankruptcy.[8]:42–43,48,52


The Highlands, as an agriculturally marginal area, was the last part of mainland Britain to remain at risk of famine, with notable instances before the 19th century in 1680, 1688, the 1690s, 1740–1, 1756 and 1782–3. The history of the trade in meal suggests that the region balanced this import with exporting cattle, leading to a substantial reliance on trade for survival that was greater than anywhere else in Britain.[7]:44

There was near-contemporaneous dispute as to the severity of famines in the pre-clearance Highlands: in 1845, the Sutherland estate management argued over the level of famine relief that had been needed in the past, including this opinion: "The cattle on Sutherland were that Spring dying from scarcity of provender... and this is the condition to which your morbid Philanthropists of the present day refer as the days of comfort for the wretched Highlanders." (11 June 1845 letter to James Loch).[15]:36-37 Even accepting the level of debate on the subject among historians and the incomplete body of evidence, there is a clear case that, for example, pre-clearance Strathnaver (in Sutherland) experienced recurrent famine in a society operating at the margin of subsistence.[17]:78

Crofting communities became more common in the early part of the 19th century. Particularly in the West Highlands and the Isles, the residents of these small agricultural plots were reliant on potatoes for at least three quarters of their diet. Until 1750, potatoes had been relatively uncommon in the Highlands. With a crop yield four times higher than oats, they became an integral part of crofting.[8]:49 After partial crop failures in 1836 and 1837, a severe outbreak of potato blight arrived in Scotland in 1846. This introduced famine of a much greater scale and duration than anything previously experienced. By the end of the year, the north-west Highlands and the Hebrides had serious food shortages, with an estimated three quarters of the population with nothing to eat.[11]:371

The Irish potato famine had struck a year earlier, and Ireland's misfortune created a philanthropic awareness that meant that the relief effort could be quickly mobilised for the Highlands before large numbers of people had died. The richer landlords were able to fund their own famine relief for their tenants. Others, though, were bankrupted by buying the necessary food. Conversely, some landlords were criticised for using the voluntarily raised relief funds to avoid supporting their tenants through the crisis.[7]:255–256

The Highland Potato Famine started to ease in the first half of the 1850s, but the years of famine had taken their toll. Beyond the human impact, the financial effect on landlords was overwhelming. Rental income was reduced whilst expenditure rose. With such an obvious disaster in front of them, some sold their estates, while others realised they needed a stricter level of management, often leading to clearance. Others went bankrupt.

Landlord debt

Many Highland landlords were in debt, despite rising commodity prices and the associated farm incomes which allowed higher rents to be charged. Much of this was due to profligate spending.[7]:96–97 The landed classes of the Highlands socialised with southern landowners, who had more diverse sources of income, such as mineral royalties and windfall income from urban expansion. The low productivity of Highland lands made this a financial trap for their owners. In other cases, spending on famine relief depleted the financial resources of landowners – so even the prudent and responsible could ultimately be forced to increase the income from their estates. Lastly, investments in an estate, whether on roads, drainage, enclosure or other improvements might not realise the anticipated returns. The major financial pressure, though, was the end of the Napoleonic War, which had supported high prices for the small range of commodities produced in the Highlands.[8]:63–83

The extent of indebtedness among Highland landowners was enormous. The evidence of this is the very high number of hereditary lands that were sold, especially in the first half of the 19th century. T. M. Devine describes this as a "financial suicide" by an entire class of people.[8]:68 Debt was not a new problem for Highland landowners in the 19th century – it had been equally prevalent in the 17th and 18th. The change was in the lender. The further development of the banking system at the beginning of the 19th century meant that landowners did not need to look to family members or neighbours as a source of finance. The downside to this was a greater readiness of the lender to foreclose – and an increased willingness to lend in the first place, perhaps unwisely.[8]:65–73[5](p132)

Debt had three possible consequences, all of which were likely to involve the eviction of tenants. The landlord could try and avoid bankruptcy by introducing immediate improvements, putting up rents, clearing tenants to allow higher-paying sheep farmers to be installed. Alternatively, the estate could be sold to wipe out the debts. A new owner was highly likely to have plans for improvement which would include clearance. They also had the money to fund assisted passages for cleared tenants to emigrate, so putting into practice ideas suggested in the 1820s and 1830s. As most purchasers were from outside the Highlands or from England, they neither understood nor followed the Gaelic principle of dùthchas,[c] so removing a potential level of protection for tenants. Finally, the landlord might enter bankruptcy, with the estate passing into the hands of administrators whose legal obligation was to protect the financial interests of the creditors. This last case was often the worst outcome for tenants.[8]:58–59[11]:369


The 18th century was a time of population growth, almost continuous from the 1770s onwards. This was not seen as a problem by landlords as people were considered to be an asset – both to provide a pool for military recruitment and as an economic resource. Landowners and the government sought to discourage emigration, an attitude that resulted in the Passenger Vessels Act of 1803, which was intended to limit the ability of people to emigrate.[19]

The role of the Highlands in providing a source of recruitment for the army and navy was, in the words of T M Devine, "quite remarkable". Starting in the Seven Years' War (1756–63) and increasing during the American Revolution, by the time of the Napoleonic Wars, one estimate put the Highland contribution to regiments of the line, militia, Fencibles and Volunteers at 74,000. This was out of a population of about 300,000. Even allowing for this estimate overstating the case, in time of war, the Highlands was seen as a significant recruiting resource.[8]:43

The attitude towards increasing population was altered in the first half of the 19th century. First, the kelp trade collapsed in the years immediately following the end of the Napoleonic Wars in 1815. Most of those working in the kelp trade were crofters, with not enough land to make a living. Without alternative employment, which was not available, destitution was inevitable. The landlords (or in some cases the trustees of their bankrupt estates) no longer tried to retain their tenants on their land, either encouraging or assisting emigration, or, in the more desperate circumstances, virtually compelling those in substantial rent arrears to accept an assisted passage (i.e. to emigrate), with the alternative of simple eviction.[8]:43,48,52

The potato famine followed shortly after the collapse of the kelp industry. The human cost to the tenants and the landlords' liability for famine relief made the downsides of population more apparent.

In the decades following 1815, the ideological and political consensus changed. Surplus population slowly became thought of as a liability; their need to be fed could not be ignored in a philanthropic age. Therefore, large-scale expatriation was considered as a solution to the social crisis in the Highlands. The ideas of Malthus were adopted by many in a position to influence policy.[20] The Passenger Vessels Act was repealed in 1827 and in 1841 a Select Committee of the House of Commons concluded that the crofting parishes had a surplus population of 45,000 to 60,000.[8]:184–185


The primary motivation for clearance was economic. Associated with this was the suggestion by some theorists that the Celtic population were less hardworking than those of Anglo-Saxon stock (i.e. Lowlanders and, in some instances, English), so giving an economic element to a racial theory. James Hunter quotes a contemporary Lowland newspaper: ‘Ethnologically the Celtic race is an inferior one and, attempt to disguise it as we may, there is . . . no getting rid of the great cosmical fact that it is destined to give way . . . before the higher capabilities of the Anglo-Saxon.’ These views were held by people like Patrick Sellar, the factor employed by the Countess of Sutherland to put her plans into effect, who often wrote of his support for these ideas,[21] and Sir Charles Trevelyan, the senior government representative in organising famine relief during the Highland Potato Famine.[14](p416) (Trevelyan regarded himself as a "reformed Celt", having a Cornish Celtic heritage.)[8]:164

Roman Catholics had experienced a sequence of discriminatory laws in the period up to 1708. Whilst English versions of these laws were repealed in 1778, in Scotland this did not happen until 1793. However, religious discrimination is not considered, by some historians, to be a reason for evicting tenants as part of any clearance, and is seen more as a source of voluntary emigration by writers such as Eric Richards.[7]:81–82 There is one clear (and possibly solitary) case of harassment of Catholics which resulted in eviction by Colin MacDonald of Boisdale (a recent convert to Presbyterianism). This temporarily stalled when the risk of empty farms (and therefore loss of rent) became apparent when voluntary emigration to escape persecution was possible. However, in 1771, 36 families did not have their leases renewed (out of some 300 families who were tenants of Boisdale); 11 of these emigrated the next year with financial assistance from the Roman Catholic church.[13]

Year of the Sheep

Ruins of the Badbea longhouses with the 1911 monument in the background

Another wave of mass emigration came in 1792, known to Gaelic-speaking Highlanders as the Bliadhna nan Caorach ("Year of the Sheep").[7]:111 Landlords had been clearing land to establish sheep farming. In 1792 tenant farmers from Strathrusdale led a protest by driving more than 6,000 sheep off the land surrounding Ardross. This action, commonly referred to as the "Ross-shire Sheep Riot", was dealt with at the highest levels in the government; the Home Secretary Henry Dundas became involved. He had the Black Watch mobilised; it halted the drive and brought the ringleaders to trial. They were found guilty, but later escaped custody and disappeared.[22]

The people were relocated to poor crofts. Others were sent to small farms in coastal areas, where farming could not sustain the population, and they were expected to take up fishing as a new trade[citation needed]. In the village of Badbea in Caithness, the weather conditions were so harsh that, while the women worked, they had to tether their livestock and their children to rocks or posts to prevent them being blown over the cliffs.[23] Other crofters were transported directly to emigration ships, bound for North America or Australia[citation needed].

Examples of individual clearances

Ormaig was once the principal settlement on the Isle of Ulva near Mull. It had been inhabited since prehistoric times, until it was cleared by Francis William Clark in the mid-19th century.

Two of the best documented clearances are those from the land of the Duchess of Sutherland, carried out by, among other people, her factor Patrick Sellar, and the Glencalvie clearances which were witnessed and documented by a London Times reporter.[24][25][26]

The Sutherland Clearances

The Sutherland estate was inherited by Elizabeth Sutherland when she was one year old. It consisted of about half of the county of Sutherland (and increasing by purchases made between 1812 and 1816 to around 63%, as measured by rental value).[27]:xiii On 4 September 1785, at the age 20, Lady Sutherland married George Granville Leveson-Gower, Viscount Trentham, who was known as Earl Gower from 1786 until in 1803 he succeeded to his father's title of Marquess of Stafford. In 1832, just six months before he died, he was created Duke of Sutherland and she became known as Duchess-Countess of Sutherland.[28]

At the time of Lady Sutherland's inheritance of the estate, there were a large number of wadsets (a type of mortgage) on much of the land - like many Highland estates it had substantial debts. Some removals[d] were made in 1772 whilst Lady Sutherland was still a child and the estate was managed by her tutors. Attempts were made to dislodge many of the tacksmen[e] on the estate at this time. Notable emigrations of tenants had taken place and plans were considered for new fishing villages to provide employment for tenants moved from the interior. However, the estate was handicapped by a serious shortage of the capital needed, and these large plans were not proceeded with until money became available.[15](p36)

When, in 1803 Leveson-Gower inherited the huge fortune of the Duke of Bridgewater, funds were available for the Sutherland Estate to proceed with a program of improvement. Many of the estate's leases did not end until 1807, but planning was started to restructure the estate. Despite the conventions of the day and the provisions of the entailment on Lady Sutherland's inheritance, Leveson-Gower delegated overall control of the estate to his wife; she took an active interest in its management. As the major part of the Sutherland Clearances began, Lady Sutherland and her advisors were influenced by several things. Firstly a substantial population increase was underway. Secondly the area was prone to famine - and in these years it fell to the landlord to organise relief by buying meal on the open market and importing it into the area. The degree of severity of famine is a matter of debate among historians now and also within the Sutherland Estate management in their near-contemporaneous analysis of the clearances in 1845.[f] The third driving force was the whole range of thinking on agricultural improvement. This took in economic ideas expressed by Adam Smith as well as those of many agriculturalists. For the Highlands, the main thrust of these theories was the much greater rental return to be obtained from sheep. Wool prices had increased faster than other commodities since the 1780s. This enabled sheep farmers to pay substantially higher rents than the current tenants.[15]:36-38

Now that capital funding was available, the first big sheep farm was let at Lairg in 1807, involving the removal of about 300 people. Many of these did not accept their new homes and emigrated, to the dissatisfaction of the estate management and Lady Sutherland.[7]:164-165 In 1809, William Young and Patrick Sellar arrived in Sutherland and made contact with the Sutherland family, becoming key advisors to the owners of the estate. They offered ambitious plans which matched the wish for rapid results. Lady Sutherland had already dismissed the estate's factor, David Campbell, in 1807 for lack of progress. His replacement, Cosmo Falconer found his position being undermined by the advice offered by Young and Sellar. In August 1810 Falconer agreed to leave, with effect from 2 June 1811, and Young and Sellar took over in his place.[g][15]:52-70

Young had a proven track record of agricultural improvement in Moray and Sellar was a lawyer educated at Edinburgh University; both were fully versed in the modern ideas of Adam Smith. They provided an extra level of ambition for the estate. [7]:166 New industries were added to the plans, to employ the resettled population. A coal mine was sunk at Brora, and fishing villages were built to exploit the herring shoals off the coast.[15](p71) Other ideas were tanning, flax, salt and brick manufacturing. [7]:167

The first clearances under the factorship of Young and Sellar were in Assynt in 1812, under the direction of Sellar, establishing large sheep farms and resettling the old tenants on the coast. Sellar had the assistance of the local tacksmen in this and the process was conducted without unrest - despite the unpopularity of events. However, in 1813, planned clearances in the Strath of Kildonan were accompanied by riots: an angry mob drove prospective sheep farmers out of the valley when they came to view the land, and a situation of confrontation existed for more than 6 weeks, with Sellar failing to successfully negotiate with the protesters. Ultimately, the army was called out and the estate made concessions such as paying very favourable prices for the cattle of those being cleared. This was assisted by landlords in surrounding districts taking in some of those displaced and an organised party emigrating to Canada. The whole process was a severe shock to Lady Sutherland and her advisers, who were, in the words of historian Eric Richards, "genuinely astonished at this response to plans which they regarded as wise and benevolent".[7]:168-172

Further clearances were scheduled in Strathnaver starting at Whitsun, 1814. These were complicated by Sellar having successfully bid for the lease of one of the new sheep farms on land that it was now his responsibility, as factor, to clear. (Overall, this clearance was part of the removal of 430 families from Strathnaver and Brora in 1814 - an estimated 2000 people.[7]:180) Sellar had also made an enemy of the local law officer, Robert Mackid, by catching him poaching on the Sutherland's land.[7]:178 There was some confusion among the tenants as Sellar made concessions to some of them, allowing them to stay in their properties a little longer. Some tenants moved in advance of the date in their eviction notice - others stayed until the eviction parties arrived.[7]:181 As was normal practice, the roof timbers of cleared houses were destroyed to prevent re-occupation after the eviction party had left. On 13th June 1814, this was done by burning in the case of Badinloskin, the house occupied by William Chisholm. Accounts vary, but it is possible that his elderly and bedridden mother-in-law was still in the house when it was set on fire. In James Hunter's understanding of events, Sellar ordered her to be immediately carried out as soon as he realised what was happening. The old lady died 6 days later.[6]:197 Eric Richards suggests that the old woman was carried to an outbuilding before the house was destroyed.[7]:183 Whatever the facts of the matter, Sellar was charged with culpable homicide and arson, in respect of this incident and others during this clearance. The charges were brought by Robert Mackid, driven by the enmity he held for Sellar for catching him poaching.[6]:181-182 As the trial approached, the Sutherland estate was reluctant to assist Sellar in his defence, distancing themselves from their employee.[7]:170 He was acquitted of all charges at his trial in 1816. The estate were hugely relieved, taking this as a justification of their clearance activity.[15]:195 (Robert Mackid became a ruined man and had to leave the county, providing Sellar with a grovelling letter of apology and confession.[7]:189[15]:205-206)

Despite the acquittal, this event, and Sellar's role in it, was fixed in the popular view of the Sutherland Clearances. James Loch, the Stafford estate commissioner was now taking a greater interest in the Northern part of his employer's holdings; he thought Young's financial management was incompetent, and Sellar's actions among the people deeply concerning. Both Sellar and William Young soon left their management posts with the Sutherland estate (though Sellar remained as a major tenant). Loch, nevertheless, also subscribed to the theory that clearance was beneficial for the tenants as much as for the estate.[15]:215-217[7]:189

Lady Sutherland's displeasure with events was added to by critical reports in a minor London newspaper, the Military Register, from April 1815. These were soon carried in larger newspapers. They originated from Alexander Sutherland, who, with his brother John Sutherland of Sciberscross,[h] were opponents of clearance. Alexander, after serving as a captain in the army had been thwarted in his hopes to take up leases on the Sutherland estate and now worked as a journalist in London. He was therefore well placed to cause trouble for the estate.[6]:183-187,203

The (effective) dismissal of Sellar placed him in the role of scapegoat, thereby preventing a proper critical analysis of the estate's policies.[29]:388 Clearances continued under the factorship of Frances Suther and the overall control of James Loch. Through 1816 and 1817, famine conditions affected most of the inland areas and the estate had to provide relief to those who were destitute. This altered policy on emigration: if tenants wanted to emigrate, the estate would not object, but there was still no active encouragement.

In 1818 the largest part of the clearance program was put into effect, lasting until 1820. Loch gave emphatic instructions intended to avoid another public relations disaster: rent arrears could be excused for those who co-operated, time was to be taken and rents for the new crofts were to be set as low as possible.

The process did not start well. The Reverend David Mackenzie of Kildonan wrote to Loch on behalf of the 220 families due to be cleared from his parish. He categorically challenged the basic premise of the clearance: that the people from an inland region could make a living on their new coastal crofts. Loch was adamant that the removals would go ahead regardless of objections. Yet, at the same time, Suther and the local ground officer of the estate were pointing out to Loch that few of the new crofts were of an acceptable quality. Some tenants were considering moving off the estate, either to Caithness or emigrating to America or the Cape of Good Hope, which Suther encouraged by writing off their rent arrears. More positively for those with eviction notices, cattle prices were high in 1818. Ultimately, that year's clearances passed without serious protest.[7]:200-206

Over the next 2 years the scale of clearance increased: 425 families (about 2,000 people) in 1819 and 522 families in 1820. Loch was anxious to move quickly, whilst cattle prices were high and there was a good demand for leases of sheep farms.[7]:207 There was no violent resistance in 1819, but Suther, despite precise instructions to the contrary, used fire to destroy cleared houses. This came after a spell of dry weather, in which the turf and stone walls of the houses had dried out, so that even the turf in the walls ignited, adding to the blaze of the thatch and roof timbers. Multiplied over the large number of properties that were cleared, this made a horrific impression on those who observed it. The public relations disaster that Loch had wished to avoid now followed, with the Observer newspaper running the headline: "the Devastation of Sutherland". 1819 became known as "the year of the burnings" (bliadhna na losgaidh)[i][6]:200-280[j]

In the autumn of 1819, the Sutherland Estate management received reports of growing hostility to further clearances. The Sutherland family were sent anonymous threatening letters to their house in London. The Transatlantic Emigration Society provided a focus for resistance to the clearances planned in 1820, holding large meetings and conducting extensive correspondence with newspapers about the situation of Sutherland tenants. This publicity caused great concern to Loch, and the comment in the press increased as Whitsun 1820 increased. Lady Sutherland felt that her family was being particularly targeted by critics of the clearances, so she asked Loch to find out what neighbouring estates had done. The answer was that Lord Moray in Ross-shire had, on occasion, bought the cattle owned by evicted tenants, but otherwise had made no provision for them: they had simply been evicted with no compensation or alternative tenancies offered. The tenants of Munro of Novar were also simply evicted, with many of them emigrating. As the 1820 Sutherland clearances approached, there was notable rioting at Culrain on the Munro of Novar estate, protesting at their clearance plans. Loch worried that this would spread to the Sutherland tenants, but no violent physical resistance occurred, with those cleared demonstrating (in the words of Eric Richards) "sullen acquiescence". In June there was serious resistance to clearance in another nearby estate, at Gruids. Richards attributes the lack of violence in the Sutherland Estate to the resettlement arrangements in place there, stating: "In this sense the Sutherland estate was, despite its reputation, in strong and positive contrast to most other clearing proprietors."[7]:218-220

1819 and 1820 represented the main clearance activity on the Sutherland Estate. The much smaller clearance in the spring of 1821 at Achness and Ascoilmore met with obstruction and the military had to be called in to carry out evictions by force. Complaints were made against the estate of cruelty and negligence, but an internal enquiry absolved the factor of any wrongdoing,. However, it is highly likely that this conclusion glossed over the suffering experienced by those evicted.[7]:223-224

Figures gathered by the estate give some information on where tenants, sub-tenants and squatters[k] went after the evictions in 1819. For tenants, 68% became tenants elsewhere on the estate, 7% went to neighbouring estates, 21% to adjoining counties and 2% emigrated. The remaining 2% were unaccounted for. The sub-tenants and squatters were divided up into 73% resettled on the coast, 7% in neighbouring estates, 13% to nearby counties and 5% emigrated. 2% were unaccounted for. This survey does not pick up information on those who subsequently travelled elsewhere.[7]:221

Loch issued instructions to Suther at the end of 1821 that brought the major clearance activity of the estate to an end. Some small-scale clearance activity continued for the next 20 years or so, but this was not part of the overall plan to resettle the population in coastal settlements and engage them in alternative industries.[7]:224


The flamboyant Alexander Ranaldson MacDonell of Glengarry portrayed himself as the last genuine specimen of the true Highland chief while his tenants (almost all Catholic) were subjected to a relentless process of eviction.[22] He abandoned his disbanded regiment; its Catholic chaplain (later bishop), Alexander Macdonell led the men and their families to settle in Glengarry County, eastern Ontario, Canada.[30][31]

Potato famine

A romanticised early Victorian depiction of a member of Clan MacAlister leaving Scotland for Canada, by R. R. McIan.

As in Ireland, the potato crop failed in Scotland during the mid 19th century. The ongoing clearance policy resulted in starvation, deaths,[citation needed] and a secondary clearance, when families either migrated voluntarily or were forcibly evicted.[vague] There were many deaths of children and the aged.[clarification needed] As there were few alternatives, people emigrated, joined the army, or moved to growing urban centres such as Glasgow, Edinburgh, and Dundee in Lowland Scotland and Newcastle upon Tyne and Liverpool in the north of England. Others squatted in Highland towns such as Tobermory, Lochcarron, or Lochaline.[32] In places some people were given economic incentives to move, but in many instances landlords used violent methods.[33]

Devine writes that, in contrast to earlier clearances,

evictions during the famine were often governed by an undisguised determination to expel the people. In addition, these clearances were unleashed on a population already ravaged by hunger and destitution and few attempts were made to provide shelter to the dispossessed.[32]

The effect of the large scale evictions and the appearance of destitute Gaels in urban areas[34] was to bring the problem of Clearance to the attention of Britain and lay the foundation for reform.[32]

In 1851, following his tour of the Western Highlands and Isles, Sir John McNeill wrote:

The inhabitants of these distressed districts have neither capital enough to cultivate the extent of the land necessary to maintain them if it could be provided, nor have they land enough were the capital supplied to them.[35]

Richards considers this observation to be "the central dilemma of the crofter economy".[36] After the potato blight, there were more people than the land could support.

The potato famine gave rise to the Highland and Island Emigration Society which sponsored around 5,000 emigrants to Australia from the affected areas of Scotland.

Political responses

Karl Marx was living in London during the peak of the national controversy over the Highland Clearances. In Das Kapital, he described them as

The spoliation of the church's property, the fraudulent alienation of the State domains, the robbery of the common lands, the usurpation of feudal and clan property, and its transformation into modern private property under circumstances of reckless terrorism...[37]


It has frequently been asserted that Gaels reacted to the Clearances with apathy and a near-total absence of active resistance from the crofting population.[38](p66) However, upon closer examination this view is at best an oversimplification.[38]:66 Michael Lynch suggests that there were more than 50 major acts of resistance to clearance.[11]:375 Even before the Crofters' War of the 1880s, Gaelic communities had staved off or even averted removals by accosting law enforcement officials and destroying eviction notices, such as in Coigach, Rossshire, 1852–3. Women took the front line in opposing the authorities, with their male relatives backing them up.[38]:69[39] Lowland shepherds imported to work the new sheep farms were subject to intimidating letters and maiming or theft of the sheep. More than 1,500 sheep were stolen on the Sutherland estate in a single year in the early 19th century.[38]:68 Many forms of resistance were practiced under the table, such as poaching.[40] After the introduction of watermills at Milton Farm, South Uist, in the early nineteenth century, the tenants continued to hand-grind their grain with querns. As this was considered undesirable, the landlord had the querns broken; similar episodes were recorded in Skye and Tiree.[40] After the Disruption of 1843, many Gaelic-speaking areas deserted the Church of Scotland in favor of the Presbyterian Free Church,[40] which refused to take money from landlords[41] and was often overtly critical of them.[42]

Richards describes three attempts at large-scale resistance before the Crofters' War: the Year of the Sheep, protests against Patrick Sellar's clearance of Strathnaver in 1812–4, and the "Dudgeonite agitation" in Easter Ross in 1819–20, sparked by a local tacksman's organization of an emigration fund.[38]:72-5

Crofters' Act

The Highland Land League eventually achieved land reform in the enactment of the Crofters' Holdings (Scotland) Act 1886, but these could not bring economic viability and came too late, at a time when the land was already suffering from depopulation.[citation needed] However, the Crofters' Act put an end to the Clearances by granting security of tenure to crofters.[43]

However, the Crofters' Act did not grant security of tenure to cottiers or break up large estates. As a result, the Scottish Highlands continues to have the most unequal distributions of land in Europe, with more than half of Scotland owned by fewer than 500 people.[44] Land struggles occurred after the First[45] and Second[46] World Wars as returning servicemen could not get crofts.




Many Gaelic poets were heavily influenced by the Clearances. Responses varied from sadness and nostalgia, which dominated the poetry of Niall MacLeòid,[47] to the anger and call to action found in the work of Mary MacPherson.[48] The best-known Scottish Gaelic poem of the 20th century, Hallaig, was written by Sorley MacLean about a cleared village near where he grew up on Raasay;[49] many other of his poems deal with the effects of the Clearances.[50]

Many songs were in the form of satire of the landlord class. Perhaps the most famous of these is Dùthaich Mhic Aoidh (Mackay Country or Northern Sutherland, a region hit hard by the Clearances), written by Ewen Henderson, who became known as the "Bard of the Clearances."[51] The song mocks the Duke of Sutherland, his factor, Patrick Sellar, James Loch, James Anderson, and others involved in the Sutherland Clearances.[l] Similar sentiments were expressed with regard to the Ardnamurchan Clearances by a local doctor, Iain MacLachlainn.[53] The Canadian Boat-Song expresses the desolation felt by some emigrants:

Yet still the blood is strong, the heart is Highland,
And we in dreams behold the Hebrides.[citation needed]


The clearances were an influential theme in Scottish literature, with notable examples such as Consider the Lilies, a novel by Iain Crichton Smith.[citation needed]

Memorials to the Clearances

The emigrants statue commemorates the flight of Highlanders during the Clearances, but it is also a testament to their accomplishments in the places they settled. Located at the foot of the Highland Mountains in Helmsdale, Scotland.

On 23 July 2007, the Scottish First Minister Alex Salmond unveiled a 3-metre (10 ft) high bronze Exiles statue, by Gerald Laing, in Helmsdale, Sutherland, which commemorates the people who were cleared from the area by landowners and left their homeland to begin new lives overseas. The statue, which depicts a family leaving their home, stands at the mouth of the Strath of Kildonan and was funded by Dennis Macleod, a Scottish-Canadian mining millionaire who also attended the ceremony.[54]

An identical 3-metre-high (10 ft) bronze Exiles statue has also been set up on the banks of the Red River in Winnipeg, Manitoba, Canada.[55]

In Golspie, Sutherland, a statue of George Granville Leveson-Gower, the first Duke of Sutherland, has been subject to vandalism due to his controversial role in the Sutherland Clearances.[56]


The diaspora was worldwide, but emigrants settled in close communities on Prince Edward Island, Nova Scotia (Antigonish and Pictou counties and later in Cape Breton), the Glengarry and Kingston areas of Ontario and the Carolinas of the American colonies. Canadian Gaelic was widely spoken for some two centuries. One estimate of Nova Scotia's population has 50,000 Gaels immigrating from Scotland between 1815 and 1870.[57] At the beginning of the 20th century, there were an estimated 100,000 Gaelic speakers in Cape Breton.[58]

See also


  1. ^ In some instances, ploughing was carried out as a communal activity, with the land being divided afterwards. The view of run rig as a communal activity is a common misconception. Communal working only arose out of necessity.[12]:143
  2. ^ Recent research has shown that Highlanders did play a significant role as owners of the newly introduced flocks; so it is an oversimplification to regard the new sheep farmers as being exclusively from the Lowlands or Northern England. Gaelic speaking tacksmen and drovers were to be found in the sheep trade from the 1780s. When sheep were introduced in the Sutherland Clearances, over half the leases were taken up by Sutherlanders.
  3. ^ "A collective claim on the land which is reinforced and lived out through the shared management of that land. It is a right which is grounded in daily habits and activities and it is bound up with relationships to others, and responsibilities. It gives rise to the idea, identified by the scholar Michael Newton, that 'people belong to places rather than places belonging to people'."[18] An alternative view of dùthchas is that it was an obligation on chiefs to provide land for their clansmen - not a specific place, but simply somewhere in the clan territory. This gives a different view of the level of security of tenure in the pre-clearance era.[5]:35
  4. ^ In the terminology used by estates at the time, removals meant that tenants were evicted from one part of the estate and offered alternative tenancies elsewhere
  5. ^ A tacksman (a member of the daoine uaisle, sometimes described as "gentry" in English) was the holder of a lease or "tack" from the landowner, subletting the land to lesser tenants.[6]:86 They acted as the middle stratum of pre-clearance society, with a significant role in managing the Highland economy.[7]:9 They were involved in running the baile, and trade in and out of the Highlands, especially in black cattle.
    They were the first sector of society to feel the effect of the social and economic changes that included the Clearances, when landlords restricted their ability to sub-let, so increasing the rental income directly to the laird; simple rent increases were also applied. This was part of a slow phasing out of this role, with change gathering momentum from the 1770s, with the result that in the next century, tacksmen were a minor component of society. T M Devine describes "the displacement of this class as one of the clearest demonstrations of the death of the old Gaelic society."[8]:34
  6. ^ In 1808 Lady Sutherland had written to her husband to express the view that many of the tenantry would have died if the factor had not bought corn from Peterhead to feed the local population. (The cost of this would later be repaid by the recipients: it was in effect a large emergency loan program.) The same year featured in the recollections of an estate advisor (in 1845): "The cattle on Sutherland were that Spring dying from scarcity of Provender....and this is the condition to which your morbid Philanthropists of the present day refer as the days of comfort for the wretched Highlanders."
  7. ^ The details of this joint position were not well worked out - so providing reason for Sellar to complain about his role to Lady Sutherland even before the agreement came into effect. Young had the senior position and was responsible for 'progressive improvements' on the estate, whilst Sellar (who had trained as a lawyer) collected rents, kept accounts, drafted leases, ensured tenants complied with the terms of their leases and enforced the protection of plantations and game on the estate.
  8. ^ The territorial designation after his name denotes that the Sutherland brothers were members of the daoine uaisle or tacksman class, sometimes described as 'gentry'.
  9. ^ The journalist and popular author John Prebble, in his book published in 1963 attributes the term "the year of the burnings" to 1814. This appears to be an error, but as Prebble's book was widely read, this has been copied into many of the minor populist works on the subject. The account of Donald MacLeod, who claims to have been an eye-witness to the Sutherland Clearances, though it does not use the term "year of the burnings", strongly suggests that historian James Hunter's interpretation of the phrase is correct.
  10. ^ Loch severely admonished Suther for using fire in making the houses uninhabitable. Suther defended his actions by explaining how cleared tenants in Kildonan had rebuilt their houses as soon as the eviction parties had left. Loch conceded that this was one of the realities of the process of clearance, but did not rescind the prohibition of burning houses from which tenants had been evicted.[7]:209
  11. ^ Not everyone who was evicted was a rent-paying tenant. Some had no right to be there in the first place.
  12. ^

    Ciad Diùc Cataibh, le chuid foill,
    'S le chuid càirdeas do na Goill,
    Gum b' ann an Iutharn 'n robh do thoil,
    'S gum b'fheàrr leam Iùdas làmh rium.

    First Duke of Sutherland, with your deceit,
    And with your friendship with the Lowlanders,
    It's in hell that you belong,
    I'd rather have Judas by my side.[52]


  1. ^ Richards, Eric (2008). "Answers and Questions". The Highland Clearances: People, Landlords and Rural Turmoil. Edinburgh: Birlinn Ltd.
  2. ^ Watson, A. and Allan, E., "Depopulation by clearances and non-enforced emigration in the north-east Highlands", Northern Scotland 10 (1990), Edinburgh University Press
  3. ^ Richards, Eric (2008). "Chapter 5, Section II – The Act". The Highland Clearances: People, Landlords and Rural Turmoil. Edinburgh: Birlinn Ltd.
  4. ^ Houston, Robert, Allan Whyte, Ian D., Scottish Society, 1500–1800, Cambridge University Press, 2005, ISBN 0-521-89167-1, pp. 148–151.
  5. ^ a b c d e f g h Devine, T M (2018). The Scottish Clearances: A History of the Dispossessed, 1600-1900. London: Allen Lane. ISBN 978-0241304105.
  6. ^ a b c d e f Hunter, James (2015). Set Adrift Upon the World: the Sutherland Clearances. Edinburgh: Birlinn Limited. ISBN 978-1-78027-268-9.
  7. ^ a b c d e f g h i j k l m n o p q r s t u v w x y z aa ab ac ad ae af ag Richards, Eric (2000). The Highland Clearances People, Landlords and Rural Turmoil (2013 ed.). Edinburgh: Birlinn Limited. ISBN 978-1-78027-165-1.
  8. ^ a b c d e f g h i j k l m n o p Devine, T M (1994). Clanship to Crofters' War: The social transformation of the Scottish Highlands (2013 ed.). Manchester University Press. ISBN 978-0-7190-9076-9.
  9. ^ Devine, T M (2006). Clearance and Improvement: Land, Power and People in Scotland, 1700–1900. Edinburgh: Birlinn Ltd. ISBN 978-1-906566-23-4.
  10. ^ Allan I. Macinnes (1988). "Scottish Gaeldom: The First Phase of Clearance". In Devine, T M; Mitchison, Rosalind. People and Society in Scotland, Volume 1, 1760–1830. Edinburgh: John Donald Publishers Ltd. p. 71. ISBN 0 85976 210 6.
  11. ^ a b c d Lynch, Michael (1991). Scotland, a New History (1992 ed.). London: Pimlico. ISBN 9780712698931.
  12. ^ Dodgshon, Robert A. (1998). From Chiefs to Landlords: Social and Economic Change in the Western Highlands and Islands, c.1493-1820. Edinburgh: Edinburgh University Press. ISBN 0 7486 1034 0.
  13. ^ a b Adams, Ian; Somerville, Meredyth (1993). Cargoes of Despair and Hope: Scottish Emigration to North America 1603–1803. Edinburgh: John Donald Publishers Ltd. pp. 63–71. ISBN 0 85976 367 6.
  14. ^ a b Devine, T M (1999). The Scottish Nation: a Modern History (2006 ed.). London: Penguin Books Ltd. ISBN 978-0-7181-9320-1.
  15. ^ a b c d e f g h i Richards, Eric (1999). Patrick Sellar and the Highland Clearances: Homicide, Eviction and the Price of Progress. Edinburgh: Polygon. ISBN 1 902930 13 4.
  16. ^ Fry, Michael (2005). Wild Scots, Four Hundred Years of Highland History. London: John Murray (Publishers). ISBN 0 7195 6103 5.
  17. ^ Paton, David M.M. (May 1993). "Brought to a wilderness: the Rev. David Mackenzie of Farr and the Sutherland clearances". Northern Scotland. 13 (first series) (1). doi:10.3366/nor.1993.0006.
  18. ^ Bunting, Madeleine. "The language of resistance: Gaelic's role in community fight-back against corporate greed". Herald Scotland. Retrieved 10 July 2017.
  19. ^ Divine, T M (2011). To the Ends of the Earth: Scotland's Global Diaspora, 1750–2010. London: Penguin Books Ltd. pp. 91–92. ISBN 978-0-7139-9744-6.
  20. ^ Richards, Eric (2011). "Highland Emigration in the Age of Malthus: Scourie, 1841-55". Northern Scotland: 60–82. doi:10.3366/nor.2011.0005.
  21. ^ Hunter, James (2005). "Chapter Six: Almost All Gone Now – Scotland: Strathnaver and Skye". Scottish Exodus: Travels Among a Worldwide Clan (2007 (Kindle) ed.). Edinburgh: Mainstream Publishing. Kindle location 5111. ISBN 9781845968472.
  22. ^ a b Prebble, John (1963) The Highland Clearances, Penguin Books, London, pp. 60–61
  23. ^ Campbell, James (1984). Invisible Country: A Journey through Scotland. Weidenfeld and Nicolson. p. 81. ISBN 0-297-78371-8.
  24. ^ "London Times of Tuesday, May 20, 1845".
  25. ^ "London Times of Monday, June 2, 1845".
  26. ^ "London Times of Thursday, October 22, 1846".
  27. ^ Adams, R J, ed. (1972). Papers on Sutherland Estate Management 1802-1816, Volume 1. Edinburgh: Scottish History Society. ISBN 0950026042.
  28. ^ Richards 2004, ref:odnb/42000.
  29. ^ Richards, Eric (1985). A History of the Highland Clearances, Volume 2: Emigration, Protest, Reasons. Beckenham, Kent and Sydney, Australia: Croom Helm Ltd. ISBN 0709922590.
  30. ^ Kelly, Bernard William (1905) The Fate of Glengarry: or, The Expatriation of the Macdonells, an historico-biographical study, James Duffy & Co. Ltd, Dublin
  31. ^ Rea, J.E. (1974) Bishop Alexander MacDonell and The Politics of Upper Canada, Ontario Historical Society, Toronto pp. 2–7, 9–10.
  32. ^ a b c Devine, Thomas Martin (1994). Clanship to Crofter's War: The Social Transformation of the Scottish Highlands. Manchester University Press. p. 61. ISBN 9780719034817. Retrieved 1 July 2017.
  33. ^ untitled editorial following mast-head - (7 November 1851). "Elgin and Morayshire Courier, Friday, November 7, 1851". Elgin and Morayshire Courier., quoting extensively from the Quebec Times – the text of the statement is given in "Highland Emigration – Terrible Hardships". Dundee Courier. 19 November 1851.
  34. ^ "The Barra Highlanders". Dundee Advertiser. 24 December 1850.
  35. ^ Day, J.P. (1918), Public Administration in the Highlands and Islands of Scotland, London, p. 202
  36. ^ Richards, Eric (2008). "Chapter 18, Section VI – The Act". The Highland Clearances: People, Landlords and Rural Turmoil. Edinburgh: Birlinn Ltd.
  37. ^ Marx, Karl, "Chapter 27: Expropriation of the Agricultural Population from the Land", Das Kapital
  38. ^ a b c d e Richards, Eric (2007). Debating the Highland Clearances. Edinburgh University Press. ISBN 9780748629589. Retrieved 2 July 2017.
  39. ^ McKenzie, Steven (9 November 2011). "Highlands' rioting women could gain greater recognition". BBC News. Retrieved 2 July 2017.
  40. ^ a b c Symonds, James (1999). "Toiling in the Vale of Tears: Everyday Life and Resistance in South Uist, Outer Hebrides, 1760—1860". International Journal of Historical Archaeology. 3 (2): 101–122. JSTOR 20852924.
  41. ^ Lynch, Michael (2007). The Oxford Companion to Scottish History. Oxford University Press. p. 85. ISBN 0199234825. Retrieved 2 July 2017.
  42. ^ Withers, Charles W. J. (2015). Gaelic Scotland: The Transformation of a Culture Region. Routledge. p. 342. ISBN 9781317332817.
  43. ^ Thomson, Derick S. (1983). The Companion to Gaelic Scotland. Basil Blackwater Publisher Lim., Àth nan Damh. p. 88. ISBN 0-631-12502-7.
  44. ^ McKenna, Kevin (10 August 2013). "Scotland has the most inequitable land ownership in the west. Why?". The Guardian. Retrieved 29 April 2017.
  45. ^ "BBC ALBA – Bliadhna nan Òran – Òrain : Sgrìobhaichean, Fionnlagh Moireasdan". Retrieved 29 April 2017.
  46. ^ Sandison, B. (2012) Sandison's Scotland page 194–195 Black & White Publishing ISBN 1845025709 Retrieved March 2015
  47. ^ "Niall MacLeòid" (in Scottish Gaelic). BBC.
  48. ^ "Bliadhna nan Òran – Òrain : Sgrìobhaichean, Màiri Nic a' Phearsain (Màiri Mhòr nan Òran)". BBC Alba. Retrieved 24 April 2017.
  49. ^ Hutchinson, Roger. A Waxing Moon: The Modern Gaelic Revival. Random House. ISBN 9781780573106. Retrieved 3 May 2017.
  50. ^ Poncarová, Petra Johan. "Sorley MacLean's Other Clearance Poems". Studies in Scottish Literature. 43 (1): 124–5. Retrieved 2 July 2017.
  51. ^ "Ewen Robertson Memorial, Sutherland". Scran. Retrieved 28 April 2017.
  52. ^ "Bliadhna nan Òran – Òrain : Mo Mhallachd aig na Caoraich Mhòr". BBC Alba. Retrieved 28 April 2017.
  53. ^ "Bliadhna nan Òran – Òrain : Sgrìobhaichean, Lighiche Iain MacLachlainn, Rathuaidh". BBC Alba. Retrieved 29 April 2017.
  54. ^ "Memorial statue marks clearances " BBC. Retrieved 5 October 2008.
  55. ^ "Worldwide plan for Clearances memorials". The Scotsman. 2007-07-07. Retrieved 2008-10-05.
  56. ^ "Attempts to topple Duke of Sutherland statue". BBC News. 29 November 2011. Retrieved 28 April 2017.
  57. ^ Bumstead, J.M (2006). "Scots". Multicultural Canada. Archived from the original on 26 December 2012. Retrieved 30 August 2006.
  58. ^ Stefano, Michelle L.; Davis, Peter; Corsane, Gerard. Safeguarding Intangible Cultural Heritage. Boydell & Brewer Ltd. ISBN 9781843839743. Retrieved 28 April 2017.

Further reading

  • Devine, T M (1994). Clanship to Crofters' War: The social transformation of the Scottish Highlands (2013 ed.). Manchester University Press. ISBN 978-0-7190-9076-9.
  • Devine, T M (2018). The Scottish Clearances: A History of the Dispossessed, 1600-1900. London: Allen Lane. ISBN 978-0241304105
  • Dodgshon, Robert A. (1998). From Chiefs to Landlords: Social and Economic Change in the Western Highlands and Islands, c.1493-1820. Edinburgh: Edinburgh University Press. ISBN 0 7486 1034 0
  • Hunter, James, The Making of the Crofting Community, John Donald Publishers Ltd; 2nd Revised edition (27 Jun 2000).
  • Macinnes, Allan I. (1996). Clanship, Commerce and the House of Stewart, 1603-1788. East Linton: Tuckwell Press. ISBN 1 898410 43 7
  • Macleod, Donald, Gloomy Memories, 1857 (A first-hand account of Sutherland clearances. Macleod should be read with caution as he frequently employed hyperbole for passionate emphasis.)
  • Prebble, John, The Highland Clearances, Secker & Warburg, 1963 (This is the seminal work that brought the subject to modern attention. Later historical work corrects and challenges many points in this book.)
  • Richards, Eric, The Highland Clearances, Birlinn Books, 2000.

External links

  • Narratives in a Landscape: Monuments and Memories of the Sutherland Clearances dissertation on the landscape of the Clearances
  • The Cultural Impact of the Highland Clearances, a BBC History article by Ross Noble
  • The Highland Clearances. Article by Thomas Devine, published in Refresh 4, Spring 1987.
  • The impact of the Highland Clearances on one Mull family and their aftermath – a linear case study. https://web.archive.org/web/20111005170202/http://www.blackshouse.demon.co.uk/knockan.htm
  • Badbea Descendants Website
  • The Highland Clearances, BBC Radio 4, In Our Time
  • Professor Tom Devine speaking about the Scottish Highland and Lowland Clearances. (Part of the Crossroads Lifelong Learning Partnership, published 31 Jan 2014.)[1]
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