Embedded feminism

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Embedded feminism is the attempt of state authorities to legitimize an intervention in a conflict by co-opting feminist discourses and instrumentalizing feminist activists and groups for their own agenda. This term was introduced in the analysis of the US-led invasion of Afghanistan, but can also be applied to several historical examples where women's rights were used as justification and legitimization of Western interventionism.[1]

Concept

Originally, the Canadian gender researcher Krista Hunt developed the conceptual framework of embedded feminism to describe the gendered nature of the US-led invasion of Afghanistan in 2001 and the practice of the US government to justify the War on Terror in the eyes of the public. Hunt defines the concept as the "incorporation of feminist discourse and feminist activists into political projects that claim to serve the interests of women, but ultimately subordinate and/or subvert that goal".[2] Hunt coined the term embedded feminism referring to the "embedded journalism" or "embedded media" approach of the US Department of Defense which became prominent in the media coverage of the 2003 invasion of Iraq.[3] The US government attached journalists, photographers, and camera people to military units and granted them unprecedented access to the battle frontline.[4] Although "embedded journalism" allowed the public to get an exclusive look at the situation in Iraq, this practice was regarded as problematic, as it could undermine the independent reporting and promote the preferences of the government.[5]

The "far-reaching process of appropriating and subverting feminism through appeals to women's rights"[6] that is embedded feminism is different from simple co-optation practices by state authorities in so far as it goes beyond the absorption "of the meanings of the original concepts to fit into the prevailing political priorities".[7]

Implications of embedded feminism in the fight for women's rights

Historical examples

Krista Hunt argues that appeals to women's liberation have been embedded in political projects for centuries to mobilize feminists and their discourses.[8][9][10] A large body of feminist literature has analyzed the gender-related dimensions of (post-) colonial projects[11][12][13][14] where feminists from the Global North were convinced to get involved in order to "save" other oppressed women. Such rescue narratives generally presuppose a homogeneity of women as an oppressed group, as showed in the work of Chandra Mohanty,[15] and put into play the orientalized nature of the seemingly dangerous "brown man".[16] Thus, feminism which was incorporated in the modernization and civilization projects of imperial countries is argued to have helped strengthening colonialism and patriarchy instead of promoting women's rights.[17] Feminists also claim that feminist activists and their discourses have been instrumentalized for nationalist projects. During the Nasser era in Egypt for example, feminists are said to have played a major role in helping create a sense of cohesion and bonding and therefore directly contributed to the emergence of a national identity during and after the struggle for independence.[18] Nevertheless, women remained mostly absent from the public sphere of politics once the project succeed.[19]


The War on Terror

The history of the war on terrorism throughout the IR realm consistently showcased a male-stream discipline and a hyper-masculine war hero narrative. In other words, the story is narrated by these men, who hold high positions of power and are fixated to exemplify their heroic qualities to shield women from harm and collide with the world’s difficulties[20]. For example, according to the former US President, George W. Bush, the central goal of the terrorists is the brutal oppression of women…that is the reason this great nation, with our friends and allies, will not rest until we bring them all to justice[21] . This rallying cry by the Bush administration is exactly the narrative that is at question. The time-honored tradition of the good guys defeating the bad guys and protecting racialized women serves to reinforce patriotism and justify violence both abroad and at home. However, how does one exemplify “the bad guys”? By using a gendered lens and looking at the war of terror through a gendered perspective, a simple rallying cry has far more complexities. For instance, there is a power dynamic at play here involving two opposing parties. There is the Western men and women who are deemed to be the saviors. Then there are the Afghan women who needs saving. What does this do? This creates a subtle social construct that the war on terror has created different kinds of men and women based on race, religion and nationality[22] . Having said that, a gendered lens does ignore specific factors. It ignores the power dynamic of liberated white western women against their oppressed Afghan women. Basically, in a war, your race and nationality come heavily into play when it comes to who is deemed to be more liberated. It ignores the historical colonial justification for invasion by proclaiming racialized men are harmful to racialized women. Feminists analyzed Bush’s rallying cry and found similarities to the white men knowing what’s right and saving the racialized women because of perceptions about the racialized men. It ignores the reinforced resistance to women’s rights, whereas men see it as Western imposition. In a war situation, when a Western country tries to help an oppressed nation, it is seen as western imposition because it is as if “the west knows best”, without even being apart or living in an oppressed nation and gives the perception that anything the West does (even empowering women) is treated as imposition. It ignores the obscurity of the reality that white Western women are still being oppressed by the same powers that are trying to liberate Afghan women. Finally, it ignores the overarching point of all these factors which is the creation of a divide and conquer situation of women while also initiating solidarity of all women[23] . In other words, what all these factors mean is the examination of race, class, nationality, religion and sexuality, we notice factors that were passive such as progressing onward with political agendas that are traditional, old testament and problematic while also trying to play the good guy by silencing other related key issues. In conclusion, Gender has become a topic that is heavily scrutinized but also heavily appreciated and even in the most traditional of scenarios, a gender lens/perspective is very much needed to tackle the real issue of IR.

In 2001, the Bush administration began expressing their concerns[24] for the situation of women under the Taliban regime. According to Hunt, it invoked the struggle for women's rights and women's liberation as a rational to justify the invasion of Afghanistan. This increased gender awareness can be interpreted as part of a framing strategy which conflated the War on Terror with the fight for women's rights as a proxy for universal human rights. In the eyes of many feminists, the rescue of oppressed women from the Taliban became the powerful normative legitimation of the invasion which obtained broad public approval.[25] More importantly, this strategy could align itself with feminist groups, that are traditionally pacifist, and could win their approval, thereby removing a critical opposition. The doubts in the government's commitment to further women's rights through war arose due to its lack of interest before 9/11.[26] It was only after the terror attacks, that politicians in the US[27][28] and in Europe[29] began broadly supporting women's liberation from the Taliban. Despite its usual non-violent stance, the Feminist Majority Foundation (FMF) supporter the policies of the Bush administration and is therefore regarded as one of the most vocal feminist supporters embedded in the War on Terror.[30] Although the FMF saw the government's increased gender awareness as a success of their ‘Stop Gender Apartheid’ campaign, their involvement in Bush's political project was strongly criticized by other NGOs and the critical public because their role was considered to be legitimizing.[31][32][33] Hunt sees embedded feminism as a concept that was used to advance the engendered war story of the Bush administration that the invasion of Afghanistan could liberate Afghan women. It has further created a division between feminist groups that supported the war and those groups that refused to get involved in the usurpation of feminism for war.[34] A division also emerged between "Western" feminists who strived to save the "Other" women from an orientalised enemy[35] and Afghan feminists who criticized the notion that war could liberate them.

Hegemonic Western feminism and post-colonial critique

Hunt notes that there is a striking similarity between the logic of embedded feminism in colonialist projects and the War on Terror. Both are inherently Eurocentric and present the West as culturally and normatively superior to the "unmodern" Eastern societies.[36] This rationale would give the West a prerogative to intervene and rescue the "monolithic group" of Other women[37] who have no agency on their own. Spivak's famous post-colonial critique of the relationship between the colonizers and the colonized subjects in "Can the Subaltern speak?" condenses this relationship to the strategy of "white men saving brown women from brown men".[38] This analysis can also be applied to the seemingly neo-imperialist strategy that the US government was pursuing by framing Taliban men in Afghanistan as a danger to women who were presented as victims in need of help from the West. Characteristic for Western hegemonic feminism was the disregard of Western actors for the opinions of Afghan women's groups who argued that a war would certainly have a negative impact on women and fuel fundamentalist sentiments.[39][40][41] In the aftermath, Bush's agenda was in fact interpreted as an attack on Islamic values and resulted in a backlash from the conservative forces.[42] Hegemonic feminism also tends to reproduce binary gender roles, especially in the visual representation of women and children as victims of war or oppression in the media. Cynthia Enloe has called this conflation of women and children as victimized subjects "womenandchildren", a single trope that is being invoked in patriarchic narratives to support state security interests.[43]

Contextualisation

The unique nature of embedded feminism as a state strategy is not just the argumentation based on the representation of women and children as victims but the conjunction of this discourse with the struggle for women's rights. Hunt's concept has made an impact on gender-related conflict research and has been applied to the wars in Iraq,[44] Kosovo and Afghanistan.[45] Embedded feminism can also be used in other contexts such as neo-liberal globalization and can be applied to several other policy fields where pseudo-feminist arguments and feminist groups are misused to legitimize a state-led action or to construct an alternative story.

See also

References

  1. ^ Nachtigall, Andrea (2014). "Embedded Feminism". Peripherie. 133 (35). doi:10.3224/peripherie.v34i133.22464. 
  2. ^ Hunt, Krista (2006). "'Embedded Feminism' and the War on Terror". In Hunt, Krista; Rygiel, Kim. (En)Gendering the War on Terror. War Stories and Camouflaged Politics. Hampshire: Ashgate. pp. 51–71. 
  3. ^ Department of Defense (2006). "Public Affairs Guidance for Embedded Reporters". Office of Freedom of Information. Retrieved 30 October 2016. 
  4. ^ Jeppesen, Helle (2008). "To Embed or Not To Embed - The Debate Over War Reporting". DW. Retrieved 30 October 2016. 
  5. ^ Wells, Matt (2003). "Embedded Reporters 'Sanitised' Iraq War". The Guardian. Retrieved 30 October 2016. 
  6. ^ Hunt, Krista (2006). "'Embedded Feminism' and the War on Terror". In Hunt, Krista; Rygiel, Kim. (En)Gendering the War on Terror. War Stories and Camouflaged Politics. Hampshire: Ashgate. pp. 51–71. 
  7. ^ Lippe, Berit von der (2012). "The White Woman's Burden: "Feminist" War Rhetoric and the Phenomenon of Co-optation". Nordic Journal of Feminist and Gender Research. 20 (1): 19–36. doi:10.1080/08038740.2011.618811. 
  8. ^ Enloe, Cynthia (1989). Bananas, Beaches and Bases: Making Feminist Sense of International Politics. Berkeley: Univ. of California Press. 
  9. ^ Linkogle, Stephanie (2001). "Nicaraguan Women in the Age of Globalization". In Rowbotham, Sheila; Linkogle, Stephanie. Women Resist Globalization: Mobilizing for Livelihood and Rights. New York: Zed Books. pp. 118–133. 
  10. ^ Tetrault, Mary Ann (1992). "Women and Revolution: A Framework for Analysis". In Peterson, V. Spike. Gendered States: Feminist (Re)Visions of International Relations Theory. Boulder: Lynne Rienner. pp. 99–121. 
  11. ^ Abu-Lughod, Lila (2002). "Do Muslim Women Really Need Saving? Anthropological Reflections on Cultural Relativism and Its Others". American Anthropologist. 104 (3): 783–790. doi:10.1525/aa.2002.104.3.783. 
  12. ^ Ahmed, Leila (1992). Women and Gender in Islam. New Haven & London: Yale Univ. Press. 
  13. ^ Ware, Vron (1992). Beyond the Pale: White Women, Racism and History. London: Verso. 
  14. ^ Spivak, Gayatri Chakravorty (1988). "Can the Subaltern Speak?". In Nelson, Cary; Grossberg, Lawrence. Marxism and the Interpretation of Culture. Urbana & Chicago: Univ. of Illinois Press. pp. 271–313. 
  15. ^ Mohanty, Chandra (1988). "Under Western Eyes: Feminist Scholarship and Colonial Discourses". Feminist Review. 30: 61–88. doi:10.1057/fr.1988.42. 
  16. ^ Said, Edward (1978). Orientalism. London: Routledge & Kegan Paul. 
  17. ^ Hunt, Krista (2006). "'Embedded Feminism' and the War on Terror". In Hunt, Krista; Rygiel, Kim. (En)Gendering the War on Terror. War Stories and Camouflaged Politics. Hampshire: Ashgate. pp. 51–71. 
  18. ^ Al-Ali, Nadje (2000). Secularism, Gender and the State in the Middle East. The Egyptian Women's Movement. Cambridge: Cambridge Univ. Press. 
  19. ^ Hafez, Sherine (2011). An Islam of Her Own. Reconsidering Religion and Secularism in Women's Islamic Movements. New York: New York Univ. Press. 
  20. ^ Shepherd, Laura J. ed. 2014. Gender Matters in Global Politics: A Feminist Introduction to International Relations. 2nd Edition. NY: Routledge. (131-140)
  21. ^ Shepherd, Laura J. ed. 2014. Gender Matters in Global Politics: A Feminist Introduction to International Relations. 2nd Edition. NY: Routledge. (131-140)
  22. ^ Shepherd, Laura J. ed. 2014. Gender Matters in Global Politics: A Feminist Introduction to International Relations. 2nd Edition. NY: Routledge. (131-140)
  23. ^ Shepherd, Laura J. ed. 2014. Gender Matters in Global Politics: A Feminist Introduction to International Relations. 2nd Edition. NY: Routledge. (131-140)
  24. ^ Bush, George W. (2001). "State of the Union Address". The Guardian. Retrieved 30 October 2016. 
  25. ^ Nachtigall, Andrea; Bewernitz, Torsten (2011). "Von ‚FrauenundKindern' zu ‚Embedded Feminism'. Frauen(rechte) als Legitimation für militärische Intervention in den Medien – Variationen einer Legitimationsfigur zwischen Kosovo-, Afghanistan- und Irakkrieg". In Engels, Bettina; Gayer, Corinna. Geschlechterverhältnisse, Frieden und Konflikt. Feministische Denkanstöße für die Friedens- und Konfliktforschung. Baden-Baden: Nomos. 
  26. ^ Al-Ali, Nadje (2011). "Embedded Feminism - Frauenrechte als Legimitation für Krieg". Heinrich Böll Stiftung. Retrieved 30 October 2016. 
  27. ^ Powell, Colin (2002). "Remarks at Reception to Mark International Women's Day". U. S. State Department of State. Retrieved 30 October 2016. 
  28. ^ The Washington Post (2001). "Radio address by first lady Laura Bush". Retrieved 30 October 2016. 
  29. ^ Feroz, Emran (2016). "Die Mär von der Frauenbefreiung". taz.de. Retrieved 30 October 2016. 
  30. ^ Russo, Ann (2006). "The Feminist Majority Foundation's Campaign to Stop Gender Apartheid. The Intersections of Feminism and Imperialism in the United States". International Feminist Journal of Politics. 8 (4): 557–580. doi:10.1080/14616740600945149. 
  31. ^ Miller, Elizabeth (2002). "An Open Letter to the Editors of Ms. Magazine". RAWA. Retrieved 30 October 2016. 
  32. ^ Kolhatkar, Sonali; Rawi, Mariam (2009). "Why Is a Leading Feminist Organization Lending Its Name to Support Escalation in Afghanistan?". AlterNet. Retrieved 30 October 2016. 
  33. ^ Hayden, Tom (2011). "Pentagon Enlists Feminists for War Aims". The Huffington Post. Retrieved 30 October 2016. 
  34. ^ Wibben, Annick T. R. (2016). "Female Engagement Teams in Afghanistan. Exploring the 'War on Terror' Narrative". In Wibben, Annick T. R. Researching War: Feminist Methods, Ethics and Politics. London & New York: Routledge. 
  35. ^ Said, Edward W. (1978). Orientalism. London: Routledge & Kegan Paul. 
  36. ^ Said, Edward W. (1978). Orientalism. London: Routledge & Kegan Paul. 
  37. ^ Mohanty, Chandra (1988). "Under Western Eyes: Feminist Scholarship and Colonial Discourses". Feminist Review. 30: 61–88. doi:10.1057/fr.1988.42. 
  38. ^ Spivak, Gayatri Chakravorty (1988). "Can the Subaltern Speak?". In Nelson, Cary; Grossberg, Lawrence. Marxism and the Interpretation of Culture. Urbana & Chicago: Univ. of Illinois Press. pp. 271–313. 
  39. ^ Afghan Women's Mission (2011). "US-Backed Fundamentalists in Afghan War No Different From 9/11 Perpetrators". Retrieved 30 October 2016. 
  40. ^ Revolutionary Association of the Women of Afghanistan (2001). "Taliban Should be Overthrown by the Uprising of Afghan Nation". RAWA. Retrieved 30 October 2016. 
  41. ^ Kolhatkar, Sonali (2002). "The Impact of U.S. Intervention on Afghan Women's Rights". Berkeley Journal of Gender, Law and Justice. 17 (1): 12–30. 
  42. ^ Ho, Christina (2010). "Responding to Orientalist Feminism". Australian Feminist Studies. 25 (66): 433–439. doi:10.1080/08164649.2010.525211. 
  43. ^ Enloe, Cynthia (1989). Bananas, Beaches and Bases: Making Feminist Sense of International Politics. Berkeley: Univ. of California Press. 
  44. ^ Al-Ali, Nadje; Pratt, Nicola (2009). What Kind of Liberation: Women and the Occupation of Iraq. Berkeley: Univ. of California Press. 
  45. ^ Nachtigall, Andrea; Bewernitz, Torsten (2011). "Von ‚FrauenundKindern' zu ‚Embedded Feminism'. Frauen(rechte) als Legitimation für militärische Intervention in den Medien – Variationen einer Legitimationsfigur zwischen Kosovo-, Afghanistan- und Irakkrieg". In Engels, Bettina; Gayer, Corinna. Geschlechterverhältnisse, Frieden und Konflikt. Feministische Denkanstöße für die Friedens- und Konfliktforschung. Baden-Baden: Nomos. pp. 27–46. 

Further reading

  • Sjoberg, Laura (2013): Gendering Global Conflict. Toward a Feminist Theory of War. New York: Columbia University Press.
  • Tickner, J. Ann (1992): Gender in International Relations. Feminist Perspectives on Achieving Global Security. New York: Columbia University Press.
  • Tickner, J. Ann (2011): Retelling IR's Foundational Stories: Some Feminist and Postcolonial Perspectives. In: Global Change, Peace & Security 23 (1), pp. 5–13.
  • Tickner, J. Ann; Sjoberg, Laura (eds.) (2011): Feminism and International Relations: Conversations about the Past, Present and Future. London, New York: Routledge.
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