De Ira

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De Ira
L Annaei Senecae philosophi 1643 page 1 De Ira.png
From the 1643 edition, published by Francesco Baba
Author Lucius Annaeus Seneca
Country Ancient Rome
Language Latin
Subject Ethics
Genre Philosophy
Publication date
AD c. 45

De Ira (On Anger) is a Latin work by Seneca (4 BC–65 AD). The work defines and explains anger within the context of Stoic philosophy, and offers therapeutic advice on how to prevent and control anger.

Background

It is not clear to scholars who wrote the first work on the subject of passions or emotions (the terms are thought interchangeable), but while Xenocrates (396/5–314/3 BCE) and Aristotle (384–322 BCE) were students at Plato's Academy, a discussion on emotions took place which provided likely the impetus for all later work on the subject.

The Stoic Posidonius of Apamea (1st-century BCE) is considered the main source for Seneca.[1][2] Other influences may have included works On Passions by the Stoic philosophers Zeno of Citium, Chrysippus, Aristo of Chios, Herillus, Antipater of Tarsus, Hecato of Rhodes, and Sotion.[2] Similar works had been written in the Peripatetic tradition by Aristotle, Theophrastus, and Andronicus of Rhodes; likewise works by Xenocrates (a Platonist), and by Philodemus (an Epicurean).[2]

Dating

The exact date of the writing of the work is unknown, apart from an earliest date (terminum post quem), deduced from repeated references by Seneca to the episodic anger of Caligula, who died 24 January 41 AD.[3][4] Seneca refers to his brother by his native name, Novatus, rather than his adoptive one, Gallio, which he bore by 52/53 AD, suggesting the work may date from the mid 40s AD.[3]

Book III begins with its own introduction on the horrors of anger,[5] and can be read on its own, which has led to suggestions that it was devised either as a later appendix to the work, or that it was a separate treatise in its own right.[6]

Title and contents

Ira is defined as anger, wrath, rage, ire, passion, indignation - primarily, to be angry.[7]

De Ira consists of three books.[4] It is part of Seneca's series of Dialogi (dialogues).[8] The essay is addressed to Seneca's elder brother, Lucius Annaeus Novatus. The works first sentence reads:[3]

You have asked me Novatus to write on how anger can be mitigated

Although split into three books, De Ira is effectively divided into two parts. The first part (I–II.17) deals with theoretical questions, whereas the second part (II.18–III end) offers therapeutic advice.[5] The first part begins with a preamble on the horrors of anger, followed by definitions of anger. It continues with questions such as whether anger is natural, whether it can be moderate, whether it is involuntary, and whether it can be erased altogether. The second part (Book II.18 onwards) begins with advice on how the avoidance of bad temper can be taught to both children and adults. This is followed by numerous snippets of advice on how anger can be forestalled or extinguished, and many anecdotes are given of examples to be imitated or avoided. The work concludes with a few tips on mollifying other people, followed by Seneca's summing-up.[5]

Themes

De Ira is written within the context of Stoicism, which sought to guide people out of a life enslaved to the vices, to the freedom of a life characterised by virtue. De Ira posits this as achievable by the development of an understanding of how to control the passions (Greek: pathê[9]), anger being classified as a passion, and to make these subject to reason.[10][11]

As a Stoic, Seneca believed the relationship of the passions to reason are that the passions arise in a rational mind as a result of a mis-perceiving or misunderstanding of reality. Inwood describes this as when the mind makes "errors about the values of things", R Bett as caused by "defective belief" (c.f. Bett p. 546). Seneca denied the assertion of Plato and Aristotle who previously considered the passions to arise from roots within the irrational part of the soul.[12]

Seneca states that his therapy has two main aims: one is that we do not become angry (resisting anger), and the other is that we do no wrong when we are angry (restraining anger).[13] Much of the advice is devoted to the first aim of preventing anger. Seneca does offer some practical advice on restraining anger (mostly in III.10-15) although after this he resumes his theme of preventing anger.[13] For the Stoics anger was contrary to human nature, and vengeance considered an evil, which explains Seneca's emphasis on anger prevention. The fact that he offers advice on merely restraining anger shows an awareness that his audience is one of male Roman aristocrats for whom anger was largely a part of everyday routine.[13]

Later history

The work survives due to being a part of the codex Ambrosian (no. 90) manuscript which dates from the 11th century.[14][15]

See also

References

  1. ^ Israel Institute of the History of Medicine. Koroth. BRILL. Retrieved 2015-03-15. 
  2. ^ a b c Monteleone, Maria (2013). "De Ira". In Heil, Andreas; Damschen, Gregor. Brill's Companion to Seneca: Philosopher and Dramatist. BRILL. pp. 131–2. ISBN 9004217088. 
  3. ^ a b c Monteleone, Maria (2013). "De Ira". In Heil, Andreas; Damschen, Gregor. Brill's Companion to Seneca: Philosopher and Dramatist. BRILL. p. 127. ISBN 9004217088. 
  4. ^ a b C Stark. The Self-Divided Dialogical Self in Seneca's De Ira. (Society for Classical Studies). Retrieved 2015-03-15. 
  5. ^ a b c Cooper, John M.; Procopé, J. F. (1995). Seneca: Moral and Political Essays. Cambridge University Press. pp. 3–4. ISBN 0521348188. 
  6. ^ Monteleone, Maria (2013). "De Ira". In Heil, Andreas; Damschen, Gregor. Brill's Companion to Seneca: Philosopher and Dramatist. BRILL. p. 129. ISBN 9004217088. 
  7. ^ Lewis & Short, Perseus Digital Library at Tufts University : Latin Word Study Tools - ira [Retrieved 2015-3-15]
  8. ^ J Sellars - Stoicism (Routledge, 5 Dec 2014) ISBN 1317493915 [Retrieved 2015-3-16]
  9. ^ Blank, David - "Philodemus"-2.2.4.4.2 On individual ethical topics (5th paragraph) Stanford Encyclopedia of Philosophy (Fall 2014 Edition), Edward N. Zalta (ed.)(published Wed Apr 10, 2013; substantive revision Mon Aug 4, 2014) [Retrieved 2015-3-15]
  10. ^ R Bett - A Companion to Ancient Philosophy (John Wiley & Sons, 9 Feb 2009) ISBN 1405178256 [Retrieved 2015-3-15]
  11. ^ B.Inwood - Passions and Perceptions: Studies in Hellenistic Philosophy of Mind (p.165 & 166) (Cambridge University Press, 25 Mar 1993) ISBN 0521402026 [Retrieved 2015-3-15]
  12. ^ B.Inwood - Routledge Encyclopedia of Philosophy: Index (Taylor & Francis, 1 Jan 1998) ISBN 0415073103 [Retrieved 2015-3-15]
  13. ^ a b c Kaster, Rober A. (2012). "On Anger". Seneca: Anger, Mercy, Revenge. University of Chicago Press. pp. 9–13. ISBN 0226748421. 
  14. ^ L.D.Reynolds, M.T.Griffin, E.Fantham. The Oxford Classical Dictionary. Oxford University Press, 29 Mar 2012 (edited by S Hornblower, A Spawforth, E Eidinow) ISBN 0199545561. Retrieved 2015-03-15. 
  15. ^ Colish, Marcia L. (1985). The Stoic Tradition from Antiquity to the Early Middle Ages. 1. BRILL. ISBN 9004072675. 

Further reading

  • John M. Cooper, J.F. Procope, (1995). Seneca: Moral and Political Essays (Cambridge Texts in the History of Political Thought). Cambridge University Press. ISBN 0521348188
  • Robert A. Kaster, Martha C. Nussbaum, (2012). Seneca: Anger, Mercy, Revenge. University of Chicago Press. ISBN 0226748421

External links

  • Works related to Of Anger at Wikisource
  • University of Minnesota, Morris - Selections from De Ira - (parts - 1.1 , 2.9 , 2.1 , 1.7 , 1.9 , 1.16)
  • Full text of "Moral essays. With an English translation by J.W. Basore
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