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Caucasian race

From Wikipedia, the free encyclopedia
For the peoples of the Caucasus Mountains, see Peoples of the Caucasus. For other uses of the term "Caucasian", see Caucasian (disambiguation).
"European race" redirects here. For other races in Europe, see Ethnic groups in Europe.
A Caucasoid female skull (National Museum of Health and Medicine).

The Caucasian race (also Caucasoid,[1] or Europid[2]) is a grouping of human beings historically regarded as a biological taxon, which, depending on which of the historical race classifications used, have usually included some or all of the ancient and modern populations of Europe, the Caucasus, Asia Minor, North Africa, the Horn of Africa, Western Asia, Central Asia and South Asia.[3]

In biological anthropology, Caucasoid has been used as an umbrella term for phenotypically similar groups from these different regions, with a focus on skeletal anatomy, and especially cranial morphology, over skin tone.[4] Ancient and modern "Caucasoid" populations were thus held to have ranged in complexion from white to dark brown.[5] In the United States, the root term Caucasian has also often been used in a different, societal context as a synonym for "white" or "of European ancestry".[6][7]

First introduced in early racial typologies and anthropometry, the term denoted one of three purported major races of humankind (Caucasoid, Mongoloid, Negroid).[8] Since the second half of the 20th century physical anthropology has moved away from a typological understanding of human biological diversity towards a genomic and population based perspective, and they have tended to understand race as a social classification of humans based on phenotype and ancestry as well as cultural factors, as the concept is also understood in the social sciences.[9] However, "Caucasian" and "Caucasoid" as a biological classification remains in use in forensic anthropology where it is sometimes used as a way to identify the ancestry of human remains based on interpretations of osteological measurements.[10][11]

Etymology

The appellation Caucasian for the grouping was popularized by Johann Friedrich Blumenbach, who named it after the category's archetypal skull, a cranium of a woman from Georgia in the Caucasus region.[12]

The traditional anthropological term Caucasoid is a portmanteau of the demonym Caucasian and the Greek suffix eidos (meaning "form", "shape", "resemblance"), implying a resemblance to the native inhabitants of the Caucasus. It etymologically contrasts with the terms Negroid, Mongoloid and Australoid.[13]

History of the concept

Meiners

The term "Caucasian race" was coined by the German philosopher Christoph Meiners in his The Outline of History of Mankind (1785).[page needed] Meiners' term was given wider circulation in the 1790s by Johann Friedrich Blumenbach, a German professor of medicine and a member of the British Royal Society, who is considered one of the founders of the discipline of anthropology.[14]

Meiners acknowledged two races: the Caucasian or beautiful, and the Mongolian or ugly. His Caucasian race encompassed all of the ancient and most of the modern native populations of Europe, the aboriginal inhabitants of West Asia (including the Phoenicians, Hebrews and Arabs), the autochthones of Northern Africa (Egyptians, Abyssinians and neighboring groups), the Indians, and the ancient Guanches.[15]

In his earlier racial typology, Meiners put forth that Caucasians had the "whitest, most blooming and most delicate skin".[16] In a series of articles, Meiners boasts about the superiority of Germans among Europeans, and describes non-German Europeans' color as "dirty whites", in an unfavorable comparison with Germans.[17] Such views were typical of early scientific attempts at racial classification, where skin pigmentation was regarded as the main difference between races.[citation needed] This view was shared by the French naturalist Julien-Joseph Virey, who believed that the Caucasians were only the palest-skinned Europeans.[18]

Blumenbach

Drawing of the skull of a Georgian female by Johann Friedrich Blumenbach, used as an archetype for the Caucasian racial characteristics in his 1795 De Generis Humani Varietate.

It was Johann Friedrich Blumenbach who gave the term a wider audience, by grounding it in the new methods of craniometry and Linnean taxonomy.[12] Blumenbach did not credit Meiners with his taxonomy, however, claiming to have developed it himself — although his justification clearly points to Meiners' aesthetic viewpoint of Caucasus origins[citation needed]:

Caucasian variety—I have taken the name of this variety from Mount Caucasus, both because its neighborhood, and especially its southern slope, produces the most beautiful race of men, I mean the Georgian; and because all physiological reasons converge to this, that in that region, if anywhere, it seems we ought with the greatest probability to place the autochthones (original members) of mankind.[19]

In contrast to Meiners, however, Blumenbach was a monogenist and considered all humans to have a shared origin and as a single species, and he also did rank his caucasian grouping higher than other groups in terms of mental faculties or potential for achievement as Meiners had done.[12]

In various editions of On the Natural Variety of Mankind, Blumenbach expanded on Meiners' popular idea and defined five human races based on color, using popular racial terms of his day, justified with scientific terminology, cranial measurements, and facial features. He established Caucasian as the "white race", Mongoloid as the "yellow race", Malayan as the "brown race", Ethiopian as the "black race", and American as the "red race".[20] In the 3rd edition of his On the Natural Variety of Mankind, Blumenbach moved skin tone to second-tier importance after noticing that poorer European people (such as peasants) whom he observed generally worked outside, often became darker skinned ("browner") through sun exposure.[21] He also noticed that darker skin of an "olive-tinge" was a natural feature of some European populations closer to the Mediterranean Sea.[22] Alongside the anthropologist Georges Cuvier, Blumenbach classified the Caucasian race by cranial measurements and bone morphology in addition to skin pigmentation, and thus considered more than just the palest Europeans ("white, cheeks rosy") as archetypes for the Caucasian race.[23]

Following Meiners, Blumenbach described the Caucasian race as consisting of the native inhabitants of Europe, West Asia, the Indian peninsula, and North Africa, including toward the south the Moors, Abyssinians and adjacent groups. His idealized Caucasian variety was distinguished by a white complexion, with rosy cheeks; brown or chestnut-colored hair; a subglobular head; an oval and straight face, with moderately defined parts; a smooth forehead; a narrow nose, often slightly hooked; and a small mouth. However, pragmatically, Blumenbach acknowledged that skin color of the Caucasian variety naturally ranged from white to dark brown tones.[5]

Coon

Further information: White people and Brown people
Distribution of the races after the Pleistocene according to Carleton Coon
  Caucasoid race
  Congoid race
  Capoid race
  Mongoloid race
  Australoid race

Among the proponents of the concept there was never any consensus on the delineation between the Caucasoid race, including the populations of Europe, and the Mongoloid race, including the populations of East Asia. Thus, Carleton S. Coon (1939) and Franco Bragagna (2013) included the populations native to all of Central and Northern Asia under the Caucasoid label. However, many scientists maintained the racial categorizations of color established by Meiners' and Blumenbach's works, along with many other early steps of anthropology, well into the late 19th and mid-to-late 20th centuries, increasingly used to justify political policies, such as segregation and immigration restrictions, and other opinions based in prejudice. For example, Thomas Henry Huxley (1870) classified all populations of Asian nations as Mongoloid. Lothrop Stoddard (1920) in turn classified as "brown" most of the populations of the Middle East, North Africa, the Horn of Africa, Central Asia and South Asia. He counted as "white" only European peoples and their descendants, as well as a few populations in areas adjacent to or opposite southern Europe, in parts of Anatolia and parts of the Rif and Atlas mountains.

In 1939 Coon argued that the Caucasian race had originated through admixture between Homo neanderthalensis and Homo sapiens of the "Mediterranean type" which he considered to be distinct from Caucasians, rather than a subtype of it as others had done.[24] While Blumenbach had erroneously thought that light skin color was ancestral to all humans and the dark skin of southern populations was due to sun, Coon thought that Caucasians had lost their original pigmentation as they moved North.[24] Coon used the term "Caucasoid" and "White race" synonymously.[25]

In 1962, Coon published The Origin of Races, wherein he proposed a polygenist view, that human races had evolved separately from local varieties of Homo erectus. Dividing humans into five main races, and argued that each evolved in parallel but at different rates, so that some races had reached higher levels of evolution than others.[9] He argued that the Caucasoid race had evolved 200,000 years prior to the "Congoid race", and hence represented a higher evolutionary stage.[26]

Physical anthropology

Irish man, Mediterranean type
Afghan man, Iranid type
Tajik man, Alpine type
Catalan man, Iberian type
Armenian man, Armenoid type
Bisharin man, Hamitic type
Danish man, Nordic type
Hindu man, Aryan type

Drawing from Petrus Camper's theory of facial angle, Blumenbach and Cuvier classified races, through their skull collections based on their cranial features and anthropometric measurements. Caucasoid traits were recognised as: thin nasal aperture ("nose narrow"), a small mouth, facial angle of 100°–90°, and orthognathism, exemplified by what Blumenbach saw in most ancient Greek crania and statues.[27][28] Later anthropologists of the 19th and early 20th century such as Pritchard, Pickering, Broca, Topinard, Morton, Peschel, Seligman, Bean, Ripley, Haddon and Dixon came to recognize other Caucasoid morphological features, such as prominent supraorbital ridges and a sharp nasal sill.[29] Many anthropologists in the 20th century used the term "Caucasoid" in their literature, such as Boyd, Gates, Coon, Cole, Brues and Krantz replacing the earlier term "Caucasian" as it had fallen out of usage.[30]

According to George W. Gill and other modern forensic anthropologists, physical traits of Caucasoid crania can be distinguished from those of the people from Mongoloid and Negroid racial groups based on the shapes of specific diagnostic anatomical features. They assert that they can identify a Caucasoid skull with an accuracy of up to 95%.[31][32][33][34][35] However, Alan H. Goodman cautions that this precision estimate is often based on methodologies using subsets of samples. He also argues that scientists have a professional and ethical duty to avoid such biological analyses since they could potentially have sociopolitical effects.[36]

Variation in craniofacial form between humans has been found to be largely due to differing patterns of biological inheritance. Modern cross-analysis of osteological variables and genome-wide SNPs has identified specific genes, which control this craniofacial development. Of these genes, DCHS2, RUNX2, GLI3, PAX1 and PAX3 were found to determine nasal morphology, whereas EDAR impacts chin protrusion.[37]

cranial features considered typical of Caucasians include:[38]

Other physical characteristics of Caucasoids include hair texture that varies from straight to curly,[39] with wavy (cymotrichous) hair most typical on average according to Coon (1962), in contrast to the Negroid and Mongoloid races. Individual hairs are also rarely as sparsely distributed and coarse as found in Mongoloids.[39]

Skin color amongst Caucasoids ranges greatly, from pale, reddish-white, olive, through to dark brown tones.[39]

Classification

"Ethnographic map", Meyers Konversations-Lexikon (1885–90)
Caucasoid:
  Aryan
  Semitic
  Hamitic

Negroid:
  Khoikhoi
  Negrito

Uncertain:
  Dravida and Sinhalese
Mongoloid:
  Japanese and Korean
  Tibetan
  Malay
  Maori
  Eskimo
  American

In the 19th century Meyers Konversations-Lexikon (1885–90), Caucasoid was one of the three great races of humankind, alongside Mongoloid and Negroid. The taxon was taken to consist of a number of subtypes. The Caucasoid peoples were usually divided into three groups on ethnolinguistic grounds, termed Aryan (Indo-European), Semitic (Semitic languages), and Hamitic (Hamitic languages i.e. Berber-Cushitic-Egyptian).[40]

The postulated subraces vary depending on the author, including but not limited to Mediterranean, Atlantid, Nordic, East Baltic, Alpine, Dinaric, Turanid, Armenoid, Iranid, Arabid, and Hamitic.[41]

19th century classifications of the peoples of India considered the Dravidians of non-Caucasoid stock as Australoid or a separate Dravida race, and assumed a gradient of miscegenation of high-caste Caucasoid Aryans and indigenous Dravidians. Carleton S. Coon in his 1939 book The Races of Europe, described the Veddoid race as "possess[ing] an obvious relationship with the aborigines of Australia, and possibly a less patent one with the Negritos" and as "the most important element in the Dravidian-speaking population of southern India".[42] In his later The Living Races of Man (1965), Coon considerably amended his views, acknowledging that "India is the easternmost outpost of the Caucasoid racial region". However, he still recognized an Australoid substrate throughout the subcontinent, writing that "the earliest peoples who have left recognizable survivors were both Caucasoid and Australoid food gatherers. Some of the survivors are largely Caucasoid; others are largely Australoid."[43]

There was no universal consensus of the validity of the "Caucasoid" grouping within those who attempted to categorize human variation. Thomas Henry Huxley in 1870 wrote that the "absurd denomination of 'Caucasian'" was in fact a conflation of his Xanthochroi and Melanochroi types.[44]

In 1920, H. G. Wells referred to the Mediterranean race as the Iberian race. He regarded it as a fourth sub-race of the Caucasoid race, along with the Aryan, Semitic, and Hamitic sub-races. He stated that the main ethnic group that most purely represented the racial stock of the Iberian race was the Basques, and that the Basques were the descendants of the Cro-Magnons.[45]

Wells argued that across the European and Mediterranean area and western Asia there were, and had been for many thousand years, white peoples usually called the Caucasians, subdivided into two or three subdivisions, the northern blonds or Nordic race, an alleged intermediate race about which many authorities are doubtful, the so-called Alpine race and the southern dark whites, the Mediterranean or Iberian race.[46]

Historically, the racial classification of the Turkic peoples was sometimes given as "Turanid". Turanid racial type or "minor race", subtype of the Europid (Caucasian) race with Mongoloid admixtures, situated at the boundary of the distribution of the Mongoloid and Europid "great races".[47][48]

Origin

The original "Old man of Crô-Magnon", Musée de l'Homme, Paris
Reconstruction of the head of the Shanidar 1 fossil, a Neanderthal male who lived in Iraq c. 70,000 years ago

Among the earliest anatomically modern human settlements in Europe were established in Kostenki-Borshchevo, Voronezh Oblast in southwestern Russia. Ancient DNA sequencing of a 37,000-year-old male skeleton from the area, Kostenki XIV or Markina Gora, indicates that these early settlers possessed a similar genetic makeup as modern Europeans, but had dark skin and dark eyes. They also possessed slightly more Neanderthal genes than modern populations in Europe and Asia due to interbreeding with Neanderthals over 45,000 years ago.[49] In a study of Cro-Magnon crania, Jantz and Owsley (2003) have noted that these "Upper Paleolithic crania are, for the most part, larger and more generalized versions of recent Europeans."[50]

William Howells (1997) has argued that Cro-Magnons were Caucasoid based on their cranial traits:

... the Cro-Magnons were already racially European, i.e., Caucasoid. This has always been accepted because of the general appearance of the skulls: straight faces, narrow noses, and so forth. It is also possible to test this arithmetically. ... Except for Predmosti 4, which is distant from every present and past population, all of these skulls show themselves to be closer to "Europeans" than to other peoples — Mladec and Abri Pataud comfortably so, the other two much more remotely.[51]

Carleton Coon (1962) argued that Caucasoid traits emerged prior to the Cro-Magnons, and were present in the Skhul and Qafzeh hominids.[52] However, these fossils and the Predmost specimen were held to be Neanderthaloid derivatives, as they possessed short cervical vertabrae, lower and narrower pelves, and had some Neanderthal skull traits. Coon further asserted that the Caucasoid race was of dual origin, consisting of early dolichocephalic (e.g. Galley Hill, Combe-Capelle, Teviec) and Neolithic Mediterranean (e.g. Muge, Long Barrow, Corded) Homo sapiens, as well as Neanderthal-influenced brachycephalic Homo sapiens dating to the Mesolithic and Neolithic (e.g. Afalou, Hvellinge, Fjelkinge).[53]

More recent analysis of Cro-Magnon fossils indicates that they had larger skulls than modern populations, and possessed a dolichocephalic (long-headed) and low cranium, with a wide face. It also suggests that some Cro-Magnons may have had brown skin.[54] The very light skin tone found in modern Northern Europeans is a relatively recent phenomenon.[55] It may have appeared in the European line as recently as 6 to 12 thousand years ago, indicating Cro-Magnons had brown skin.[56]

Usage in the United States

Further information: Race in the United States

In the United States, the term "Caucasoid" is used in disciplines such as craniometry, epidemiology, forensic anthropology and medicine and forensic archaeology. It is also associated with notions of racial typology.

Besides its use in anthropology and related fields, the term "Caucasian" has often been used in the United States in a different, social context to describe a group commonly called "white people".[57] "White" also appears as a self-reporting entry in the U.S. Census.[58] Between 1917 and 1965, immigration to the United States was restricted by a national origins quota. The Supreme Court in United States v. Bhagat Singh Thind (1923) decided that Asian Indians were ineligible for citizenship because, though deemed "Caucasian" anthropologically, they were not white like European descendants since most laypeople did not consider them to be "white" people. This represented a change from the Supreme Court's earlier opinion in Ozawa v. United States, in which it had expressly approved of two lower court cases holding "high caste Hindus" to be "free white persons" within the meaning of the naturalization act. Government lawyers later recognized that the Supreme Court had "withdrawn" this approval in Thind.[59] In 1946, the U.S. Congress passed a new law establishing a small immigration quota for Indians, which also permitted them to become citizens. Major changes to immigration law, however, only later came in 1965, when many earlier racial restrictions on immigration were lifted.[60] This is where the confusion on whether American Hispanics are included as "white", as the term Hispanic originally applied to Spanish heritage but has since expanded to include all people with origins in Spanish speaking countries. In other countries, the term Hispanic is not nearly as associated with race, but with the Spanish language and cultural affiliation.

The United States National Library of Medicine often used the term "Caucasian" as a race in the past. However, it later discontinued such usage in favor of the more narrow geographical term European, which traditionally only applied to a subset of Caucasoids.[61]

See also

Notes

  1. ^ For a contrast with the "Mongolic" or Mongoloid race, see footnote #4 of page 58–59 in Beckwith, Christopher. (2009). Empires of the Silk Road: A History of Central Eurasia from the Bronze Age to the Present. Princeton and Oxford: Princeton University Press. ISBN 978-0-691-13589-2. OCLC 800915872.
  2. ^ Pearson, Roger (1985). Anthropological glossary. R.E. Krieger Pub. Co. p. 79. Retrieved 21 July 2015. 
  3. ^ Coon, Carleton Stevens (1939). The Races of Europe. New York: The Macmillan Company. pp. 400–401. This third racial zone stretches from Spain across the Straits of Gibraltar to Morocco, and thence along the southern Mediterranean shores into Arabia, East Africa, Mesopotamia, and the Persian highlands; and across Afghanistan into India[...] The Mediterranean racial zone stretches unbroken from Spain across the Straits of Gibraltar to Morocco, and thence eastward to India[...] A branch of it extends far southward on both sides of the Red Sea into southern Arabia, the Ethiopian highlands, and the Horn of Africa. 
  4. ^ Pickering, Robert (2009). The Use of Forensic Anthropology. CRC Press. p. 109. ISBN 1-4200-6877-6. 
  5. ^ a b Johann Friedrich Blumenbach, Thomas Bendyshe (ed.) (1865). The Anthropological Treatises of Johann Friedrich Blumenbach. Anthropological Society. pp. 265, 303, 367. 
  6. ^ Bhopal, R., & Donaldson, L. (1998). White, European, Western, Caucasian, or what? Inappropriate labeling in research on race, ethnicity, and health. American Journal of Public Health, 88(9), 1303-1307. Chicago
  7. ^ Bruce Baum. 2008. The Rise and Fall of the Caucasian Race: A Political History of Racial Identity. NYU Press
  8. ^ Pickering, Robert (2009). The Use of Forensic Anthropology. CRC Press. p. 82. ISBN 1-4200-6877-6. 
  9. ^ a b Caspari, Rachel. "From types to populations: A century of race, physical anthropology, and the American Anthropological Association." American Anthropologist 105, no. 1 (2003): 65-76.
  10. ^ Byers, Steven N. Introduction to forensic anthropology. Routledge, 2015. p. 131
  11. ^ Ousley, S., Jantz, R., & Freid, D. (2009). Understanding race and human variation: why forensic anthropologists are good at identifying race. American Journal of Physical Anthropology, 139(1), 68-76.
  12. ^ a b c Bhopal R (December 2007). "The beautiful skull and Blumenbach's errors: the birth of the scientific concept of race". BMJ. 335 (7633): 1308–9. doi:10.1136/bmj.39413.463958.80. PMC 2151154Freely accessible. PMID 18156242. 
  13. ^ Freedman, B. J. (1984). "For debate... Caucasian" (PDF). British Medical Journal. Routledge. 288 (6418): 696–698. Retrieved 27 March 2017. 
  14. ^ Luigi Marino, I Maestri della Germania (1975) OCLC 797567391; translated into German as Praeceptores Germaniae: Göttingen 1770–1820 OCLC 34194206. See also B. Isaac, The invention of racism in classical antiquity, Princeton University Press, 2004, p. 105 OCLC 51942570; The Anatomy of Difference: Race and Sex in Eighteenth-Century Science, Londa Schiebinger, Eighteenth-Century Studies, Vol. 23, No. 4, Special Issue: The Politics of Difference, Summer, 1990, pp. 387–405; B. Rupp-Eisenreich, "Des Choses Occultes en Histoire des Sciences Humaines: le Destin de la ‘Science Nouvelle’ de Christoph Meiners", L'Ethnographie v.2 (1983), p. 151; F. Dougherty, "Christoph Meiners und Johann Friedrich Blumenbach im Streit um den Begriff der Menschenrasse," in G. Mann and F. Dumont, eds., Die Natur des Menschen , pp. 103–104. An article published online gives a synopsis of Meiners' life and theories: N. Painter, "Why White People are Called Caucasian?", Yale University, September 27, 2007.[1] Another online document reviews the early history of race theory.18th and 19th Century Views of Human Variation The treatises of Blumenbach can be found online here.
  15. ^ The New American Cyclopaedia: A Popular Dictionary of General Knowledge, Volume 4. Appleton. 1870. p. 588. 
  16. ^ "Gender and Germanness: cultural productions of nation", Magda Mueller, Patricia Herminghouse, 1998, p. 28.
  17. ^ Painter, Nell (2010). The History of White People. New York, NY: W. W. Norton & Company. p. 89. ISBN 978-0-393-04934-3. 
  18. ^ Baum, Bruce David. The Rise and Fall of the Caucasian Race: A Political History of Racial Identity. New York University: 2006.
  19. ^ Blumenbach, De generis humani varietate nativa (3rd ed. 1795), trans. Bendyshe (1865). Quoted e.g. in Arthur Keith, '"Blumenbach's Centenary", Man (journal of the Royal Anthropological Institute of Great Britain and Ireland), v. 40, pp. 82–85 (1940).
  20. ^ RACE – History – Early Classification of Nature
  21. ^ On the Natural Variety of Mankind, 3rd ed. (1795) in Bendyshe: 227, 214.
  22. ^ On the Natural Variety of Mankind, 3rd ed. (1795) in Bendyshe: 209, 210.
  23. ^ On the Natural Variety of Mankind, 3rd ed. (1795) in Bendyshe: 264–265; "racial face," 229.
  24. ^ a b The Races of Europe by Carleton Coon 1939 (Hosted by the Society for Nordish Physical Anthropology)
  25. ^ The Races of Europe, Chapter XIII, Section 2 Archived May 11, 2006, at the Wayback Machine.
  26. ^ Jackson Jr, J. P. (2001). “In Ways Unacademical”: The Reception of Carleton S. Coon's The Origin of Races. Journal of the History of Biology, 34(2), 247-285.
  27. ^ "Miriam Claude Meijer, Race and Aesthetics in the Anthropology of Petrus Camper", 1722–1789, Amsterdam: Rodopi, 1999, pp. 169–174.
  28. ^ Bertoletti, Stefano Fabbri. 1994. The anthropological theory of Johann Friedrich Blumenbach. In Romanticism in science, science in Europe, 1790–1840.
  29. ^ See individual literature for such Caucasoid identifications, while the following article gives a brief overview: How "Caucasoids" Got Such Big Crania and Why They Shrank: From Morton to Rushton, Leonard Lieberman, Current Anthropology, Vol. 42, No. 1, February 2001, pp. 69–95.
  30. ^ "People and races", Alice Mossie Brues, Waveland Press, 1990, notes how the term Caucasoid replaced Caucasian.
  31. ^ Bass, William M. 1995. Human Osteology: A Laboratory and Field Manual. Columbia: Missouri Archaeological Society, Inc.
  32. ^ Eckert, William G. 1997. Introduction to Forensic Science. United States of America: CRC Press, Inc.
  33. ^ Gill, George W. 1998. "Craniofacial Criteria in the Skeletal Attribution of Race. " In Forensic Osteology: Advances in the Identification of Human Remains. (2nd edition) Reichs, Kathleen l(ed.), pp. 293–315.
  34. ^ Krogman, Wilton Marion and Mehmet Yascar Iscan 1986. The Human Skeleton in Forensic Medicine. Springfield: Charles C.Thomas.
  35. ^ Racial Identification in the Skull and Teeth, Totem: The University of Western, Ontario Journal of Anthropology, Volume 8, Issue 1 2000 Article 4.
  36. ^ Diana Smay, George Armelagos (2000). "Galileo wept: A critical assessment of the use of race of forensic anthropolopy" (PDF). Transforming Anthropology. 9 (2): 22–24. Retrieved 13 July 2016. 
  37. ^ Adhikari, K., Fuentes-Guajardo, M., Quinto-Sánchez, M., Mendoza-Revilla, J., Chacón-Duque, J. C., Acuña-Alonzo, V., Gómez-Valdés, J. (2016). "A genome-wide association scan implicates DCHS2, RUNX2, GLI3, PAX1 and EDAR in human facial variation". Nature Communications. 7. Retrieved 12 November 2016. 
  38. ^ Garwin, April. "Forensic Anthropology – Ancestry". College of the Redwoods. Retrieved 13 July 2016. 
  39. ^ a b c Grolier Incorporated, Encyclopedia Americana, Volume 6: Cathedrals to Civil War, (Grolier Incorporated, 2001), p. 85. OCLC 615043106.
  40. ^ Meyers Konversations-Lexikon, 4th edition, 1885–90, T11, p. 476.
  41. ^ Grolier Incorporated (2001). Encyclopedia Americana, Volume 6. Grolier Incorporated. p. 85. ISBN 0-7172-0134-1. 
  42. ^ The Veddoid periphery, Hadhramaut to Baluchistan
  43. ^ Cartelon Coon, The Living Races of Man, Knopf, 1969, p. 207
  44. ^ T. H. Huxley, On the Geographical Distribution of the Chief Modifications of Mankind, Journal of the Ethnological Society of London (1870).
  45. ^ Wells, H. G. The Outline of History New York:1920 Doubleday & Co. Volume I Chapter XI "The Races of Mankind" Pages 131–144 See Pages 98, 137, and 139
  46. ^ The Outline of History: Being a Plain History of Life and Mankind by H. G. Wells, Eighth Revision, printed in November 1934, Chapter 11, § 2, p. 134.
  47. ^ Simpson, George Eaton; Yinger, John Milton (1985). Racial and cultural minorities: an analysis of prejudice and discrimination, Environment, development, and public policy. Springer. p. 32. ISBN 0-306-41777-4. 
  48. ^ American anthropologist, American Anthropological Association, Anthropological Society of Washington (Washington, D.C,), 1984 v. 86, nos. 3–4, p. 741.
  49. ^ "The Earliest Europeans". Archaeology. Retrieved June 30, 2015. 
  50. ^ Reply to Jantz, R. L.; Owsley, D. W. (2003). "Reply to Van Vark et al.: Is European Upper Paleolithic cranial morphology a useful analogy for early Americans?". American Journal of Physical Anthropology. 121 (2): 185. doi:10.1002/ajpa.10188. 
  51. ^ "Getting Here: The Story of Human Evolution", 1997, Compass Press, p. 188.
  52. ^ The Origin of Races. Random House Inc., 1962, p. 570.
  53. ^ Coon, Carleton Stevens (1939). The Races of Europe. The Macmillan Company. pp. 26–28 & 50–55. 
  54. ^ Simpson, Pat. "Beauty and the Beast: Imaging Human Evolution at the Darwin Museum, Moscow in the Early Revolutionary Period". AAH Conference 2012. Retrieved February 4, 2015. 
  55. ^ Norton HL; Kittles RA; Parra E; et al. (March 2007). "Genetic evidence for the convergent evolution of the very light skin found in Northern Europeans and some East Asians". Mol. Biol. Evol. 24 (3): 710–22. doi:10.1093/molbev/msl203. PMID 17182896. 
  56. ^ Gibbons A (April 2007). "American Association of Physical Anthropologists meeting. European skin turned pale only recently, gene suggests". Science. 316 (5823): 364. doi:10.1126/science.316.5823.364a. PMID 17446367. 
  57. ^ Painter, Nell Irvin (2003). "Collective Degradation: Slavery and the Construction of Race. Why White People are Called Caucasian" (PDF). Yale University. Retrieved October 9, 2006. 
  58. ^ Karen R. Humes; Nicholas A. Jones; Roberto R. Ramirez, eds. (March 2011). "Definition of Race Categories Used in the 2010 Census" (PDF). United States Census Bureau. p. 3. Retrieved April 25, 2014. 
  59. ^ Coulson, Doug (2015). "British Imperialism, the Indian Independence Movement, and the Racial Eligibility Provisions of the Naturalization Act: United States v. Thind Revisited". Georgetown Journal of Law & Modern Critical Race Perspectives. 7: 1–42. SSRN 2610266Freely accessible. 
  60. ^ "Not All Caucasians Are White: The Supreme Court Rejects Citizenship for Asian Indians", History Matters
  61. ^ "Other Notable MeSH Changes and Related Impact on Searching: Ethnic Groups and Geographic Origins". NLM Technical Bulletin. 335 (Nov–Dec). 2003. The MeSH term Racial Stocks and its four children (Australoid Race, Caucasoid Race, Mongoloid Race, and Negroid Race) have been deleted from MeSH in 2004. A new heading, Continental Population Groups, has been created with new identification that emphasize geography. 

References

Literature

  • Johann Friedrich Blumenbach, On the Natural Varieties of Mankind (1775) — the book that introduced the concept
  • Gould, Stephen Jay (1981). The mismeasure of man. New York: Norton. ISBN 0-393-01489-4.  — a history of the pseudoscience of race, skull measurements, and IQ inheritability
  • Piazza, Alberto; Cavalli-Sforza, L. L.; Menozzi, Paolo (1996). The history and geography of human genes. Princeton, N.J: Princeton University Press. ISBN 0-691-02905-9.  — a major reference of modern population genetics
  • Cavalli-Sforza, LL (2000). Genes, peoples and languages. London: Allen Lane. ISBN 0-7139-9486-X. 
  • Augstein, HF (1999). "From the Land of the Bible to the Caucasus and Beyond". In Harris, Bernard; Ernst, Waltraud. Race, science and medicine, 1700–1960. New York: Routledge. pp. 58–79. ISBN 0-415-18152-6. 
  • Baum, Bruce (2006). The rise and fall of the Caucasian race: a political history of racial identity. New York: New York University Press. ISBN 0-8147-9892-6. 
  • Guthrie, Paul (1999). The Making of the Whiteman: From the Original Man to the Whiteman. Chicago, IL: Research Associates School Times. ISBN 0-948390-49-2. 
  • Wolf, Eric R.; Cole, John N. (1999). The Hidden Frontier: Ecology and Ethnicity in an Alpine Valley. Berkeley: University of California Press. ISBN 0-520-21681-4. 
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