Apocalypse

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Apocalypse depicted in Christian Orthodox traditional fresco scenes in Osogovo Monastery, Republic of Macedonia
St. John at Patmos: the receiving of an apocalyptic vision

An apocalypse (Ancient Greek: ἀποκάλυψις apokálypsis, from ἀπό and καλύπτω, literally meaning "an uncovering") is a disclosure of knowledge or revelation. In religious and occult concepts it is usually a disclosure of something hidden, "a vision of heavenly secrets that can make sense of earthly realities". Historically, the term has a heavy religious connotation as commonly seen in the prophetic revelations of eschatology and were obtained through dreams or spiritual visions. In the biblical book of revelation apocalypse says to be the complete and final destruction of the world.

It is also the Greek word for the last book of the New Testament entitled "Revelation". The term is also included in the title of some non-biblical canon books involving revelations. Today, the term is commonly used in reference to any larger-scale catastrophic event, or chain of detrimental events to humanity or nature. In all contexts, the revealed events usually entail some form of an end time scenario or the end of the world or revelations into divine, heavenly, or spiritual realms. There are many other books from the Jewish and Christian world that can be classified as apocalypses. In addition to other books of the bible contain passages pertaining to a apocalypse/ apocalyptic circumstances.

Origination

Dreams and visions

The revelation may be made through a dream, as in the Book of Daniel, or through a vision, as in the Book of Revelation. In biblical meaning Revelation is something that is shown to humans by “God”: Other words used to describe Revelation include: apocalypse, Armageddon, prophecy, unveiling. Fasting, mainly as part of a spiritual discipline, can lead one into an apocalyptic prophetic vision.[1] One example of this is found in the Book of Daniel which is the first apocalypse in the Protestant Bible.[2] After a long period of fasting,[3] Daniel is standing by a river when a heavenly being appears to him, and the revelation follows (Daniel 10:2ff). Apocalypse is also one of the writings of the Jews and Christians, dating back to 200 B.C and A.D: in these writings God destroys the powers of evil a raises up a righteous way of life.[4]

Apocalyptic visions or dreams show hidden information/truth about God, human life and the spiritual world. These visions or dreams usually show insights about life after death. A part about Gods final judgement deals with forces of evil and forces of good. In the Bible God defeats an evil force forever and bring justice and mercy to the world. Rev 20–22[5], and the article “Day of the Lord”

Revelations of the Patriarchs
Adam A fall of 5500 years Adam would be back in the Garden of Eden when the messenger of God (Messiah) will come to save him and his children. The Book of Adam and Eve (I-chap.6, 21-25), rev. Malan 1882

Enoch The ten (10) weeks of the world It cover the chastisement by the flood until the heavenly dwelling of the righteous (and destruction of the world). The Book of Enoch (chap.91-93), prof. Dillmann 1893
The Watchers Imprisoned for seventy (70) generations For luring the women and begot wicked giants. The Book of Jubilees (chap.7), prof. Charles 1902; The Book of Enoch (chap. 10), Dillmann 1893
Noah Destruction of the children of Cain Those who go into Sheol (place of condemnation) will be in the darkness of the deep, fully removed into an intense death. The Book of Jubilees (chap.7), prof. Charles 1902

Abraham Visions of Heaven and Sheol The idolater and murderers from his own people. The Apocalypse of Abraham, Box 1918

Symbolism

Numerical

Apocalyptic writing often makes wide use of symbolism. One instance of this occurs where gematria is employed, either for obscuring the writer's meaning or enhancing it; as a number of ancient cultures used letters also as numbers (i.e., the Romans with their use of "Roman numerals"). Thus the symbolic name "Taxo," "Assumptio Mosis", ix. 1; the "Number of the Beast" (616/666), in the Book of Revelation 13:18;[6] the number 666 ('Iησōῦς), Sibyllines, i.326–30.

Lengths of time / periods

Similar is the frequent prophecy of the length of time through which the events predicted must be fulfilled. Thus, the "time, times, and a half," Daniel 12:7 which has been taken to be 3½ years in length by Dispensationalists;[7] the "fifty-eight times" of Enoch, xc.5, "Assumptio Mosis", x.11; the announcement of a certain number of "weeks" or days, which starting point in Daniel 9:24, 25 is "the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks",[8] a mention of 1290 days after the covenant/sacrifice is broken (Daniel 12:11),[9] 12; Enoch xciii.3–10; 2 Esdras 14:11, 12; Apocalypse of Baruch xxvi–viii; Revelation 11:3, which mentions "two witnesses" with supernatural power,[10] 12:6;[11] compare Assumptio Mosis, vii.1.

Descriptions

Symbolic language also occurs in descriptions of persons, things or events; thus, the "horns" of Daniel 7 and 8;[12] Revelation 17[13] and following; the "heads" and "wings" of 2 Esdras xi and following; the seven seals of Revelation 6;[14] trumpets, Revelation 8;[15] "vials of the wrath of God" or "bowl..." judgments, Revelation 16;[16] the dragon, Revelation 12:3–17,[17] Revelation 20:1–3;[18] the eagle, Assumptio Mosis, x.8; and so on.

Result/purpose

Russian Orthodox icon Apocalypse
"Apocalyptic I" by contemporary Mexican painter Mauricio García Vega.

End of the age

In the Hebrew Old Testament some pictures of the end of the age were images of the judgment of the wicked and the glorification of those who were given righteousness before God. In the Book of Job and in some Psalms the dead are described as being in Sheol, awaiting the final judgment. The wicked will then be consigned to eternal suffering in the fires of Gehinnom, or the lake of fire mentioned in the Book of Revelation.[16][19][20][21][22]

See also

References

  1. ^ Eggmeier, Matthew (2014). A Sacramental-Prophetic Vision : Christian Spirituality in a Suffering World. Collegeville, MN: Michael Glazier. p. 39. ISBN 9780814680926.
  2. ^ Carey, Greg (April 2017). "Daniel as an Americanized Apocalypse". Interpretation: A Journal of Bible and Theology. 71 (2): 190 – via Sage Journals.
  3. ^ "Daniel 10:1–4 (King James Version)". Bible Gateway. Retrieved 2007-11-15.
  4. ^ Doyle, Arthur. The New Revelation. p. 33. ISBN 978-1984106667.
  5. ^ bible. pp. 20–22.
  6. ^ "Revelation 13:16–18 (King James Version)". Bible Gateway. 2012. Retrieved 2007-11-21.
  7. ^ "Daniel 12:7 (King James Version)". Bible Gateway. Archived from the original on 2007-12-09. Retrieved 2007-11-21.
  8. ^ "Daniel 9:24–25 (King James Version)". Bible Gateway. Retrieved 2007-11-21.
  9. ^ "Daniel 12:11 (King James Version)". Bible Gateway. Archived from the original on 2007-11-05. Retrieved 2007-11-21.
  10. ^ "Revelation 11:3 (King James Version)". Bible Gateway. Archived from the original on 2007-12-09. Retrieved 2007-11-21.
  11. ^ "Revelation 12:6 (King James Version)". Bible Gateway. Archived from the original on 2007-12-09. Retrieved 2007-11-21.
  12. ^ "Daniel 7; Daniel 8 (King James Version)". Bible Gateway. Archived from the original on 2007-12-09. Retrieved 2007-11-21.
  13. ^ "Revelation 17 (King James Version)". Bible Gateway. Archived from the original on 2007-12-09. Retrieved 2007-11-21.
  14. ^ "Revelation 6 (King James Version)". Bible Gateway. Archived from the original on 2007-11-15. Retrieved 2007-11-21.
  15. ^ "Revelation 8 (King James Version)". Bible Gateway. Archived from the original on 2007-12-09. Retrieved 2007-11-21.
  16. ^ a b "Revelation 16 (King James Version)". Bible Gateway. Archived from the original on 2007-12-08. Retrieved 2007-11-21.
  17. ^ "Revelation 12:3–17 (King James Version)". Bible Gateway. Retrieved 2007-11-21.
  18. ^ "Revelation 20:1–3 (King James Version)". Bible Gateway. Retrieved 2007-11-21.
  19. ^ "Revelation 19:20 (King James Version)". Bible Gateway. Archived from the original on 2007-11-07. Retrieved 2007-11-21.
  20. ^ "Revelation 20:10 (King James Version)". Bible Gateway. Archived from the original on 2007-12-09. Retrieved 2007-11-21.
  21. ^ "Revelation 20:14–15 (King James Version)". Bible Gateway. Retrieved 2007-11-21.
  22. ^ "Revelation 21:8 (King James Version)". Bible Gateway. Archived from the original on 2007-11-24. Retrieved 2007-11-21.

Further reading

  • Morris, Henry M (1985) [1983]. The Revelation Record. Tyndale House and Creation Life.
  • Collins, John J. (2010) [2010]. The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Imagination 2nd Ed. Wm. B. Eerdmans Publishing.
  • Collins, John J. ed. (2014)[2014]. The Oxford Handbook of Apocalyptic Literature. Oxford University Press.
  • Croley, Wayne (2018)(2018] Prophecy Proof: Insights of the end of times
  • Doyle, Arthur(2016)(2017] The New Revelation

External links

  • The Apocalypse on In Our Time at the BBC
  • It's the End of the World: 8 Potential Armageddons, Fox, Sep 29, 2010.
  • Bible. N.T. Revelation. Latin. Selections. 1470. Apocalypsis Sancti Johannis. Germany, ca. 1470 48 leaves. illus. 31 cm. From the Rare Book and Special Collections Division at the Library of Congress
  • Apocalypses Apocrypha - of the Patriarchs, the Prophets, and the Apostles.
  • Sefer of Jesus or Gospel of Barnabi - the seven gates of Sheol (chap. 59-60, 135-137).
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