Annas

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Statue of Annas in Bom Jesus, Braga

Annas [also Ananus[1] or Ananias[2]] (Hebrew: חנן‎), son of Seth (23/22 BC – death date unknown, probably around 40 A.D.), was appointed by the Roman legate Quirinius as the first High Priest of the newly formed Roman province of Iudaea in 6 A.D; just after the Romans had deposed Archelaus, Ethnarch of Judaea, thereby putting Judaea directly under Roman rule.

Annas officially served as High Priest for ten years (6–15 A.D.), when at the age of 36 he was deposed by the procurator Gratus. Yet while having been officially removed from office, he remained as one of the nation's most influential political and social individuals, aided greatly by the use of his five sons and his son-in-law Caiaphas as puppet High Priests.[3] His death is unrecorded, but his son Annas the Younger, also known as Ananus the son of Ananus was assassinated in 66 A.D. for advocating peace with Rome.[2]

Annas appears in the Gospels and Passion plays as a high priest before whom Jesus is brought for judgment, prior to being brought before Pontius Pilate.

The sacerdotal family

The terms of Annas, Caiaphas, and the five brothers are:

  • Ananus (or Annas) the son of Seth (6–15)
  • Eleazar the son of Ananus (16–17)
  • Caiaphas - properly called Joseph son of Caiaphas (18–36), who had married the daughter of Annas (John 18:13)
  • Jonathan the son of Ananus (36–37 and 44)
  • Theophilus the son of Ananus (37–41)
  • Matthias the son of Ananus (43)
  • Ananus the son of Ananus (63)

References in the Mosaic Law to "the death of the high priest" (Num 35:25, 28) suggest that the high-priesthood was ordinarily held for life. Perhaps for this reason, Annas was still called "high priest" even after his dismissal, along with Caiaphas (Luke 3:2). He also may have been acting as president of the Sanhedrin, or a coadjutor of the high priest.

In the New Testament

Luke 3:2 indicates a joint high priesthood "of Annas and Caiaphas" when the word of God came to John the son of Zechariah in the wilderness.

The plot to kill Lazarus of Bethany

The involvement of the family of Annas may be implied in the plot to kill Lazarus of Bethany in John 12:10. Although Annas is not mentioned by name in the plot to kill Lazarus, several 19th-century writers such as Johann Nepomuk Sepp and the Abbé Drioux, considered that there may be a concealed reference to Annas in the parable of the Rich Man and Lazarus which points at a "rich man" with five brothers (Luke:16:28). If it is considered that the rich man dressed in purple and fine linen (cf. Exodus 28:8) represents Caiaphas, as figurehead of the Sadducees, then Annas is intended by the "father" in Luke 16:27, and the "five brothers" Luke 16:28 are Annas' five sons. In support of this is the coincidence that the father and five brothers who will not be convinced even if the parable Lazarus is raised from the dead (Luke 16:31) predict that Caiaphas, Annas, and the five sons of Annas would not believe and plotted to have the real Lazarus killed when he was raised (John 12:10).

The trial of Jesus

According to the Gospel of John (the event is not mentioned in other accounts), Jesus was first brought before Annas, and after a brief questioning of him (John 18:19-23) was sent to the home of Caiaphas, where some members of the Sanhedrin had met, and the first trial of Jesus took place (Matt. 26:57-68).

In the Book of Acts

After Pentecost, Annas presided over the Sanhedrin before which the Apostles Peter and John were brought (Acts 4:6).

Pop culture references

Annas has an important role in Jesus Christ Superstar, as one of the two main antagonists of the show (the other being Caiaphas) spurring Caiaphas to take action against Jesus. In almost all versions, Annas has a very high voice (almost reaching falsetto) to contrast against Caiaphas' bass.

References

  1. ^ Josephus, The Complete Works, Thomas Nelson Publishers (Nashville, Tennessee, USA), 20.9.1 (1998)
  2. ^ a b Goodman, Martin, "Rome & Jerusalem", Penguin Books, p.12 (2007)
  3. ^ "It is said that the elder Ananus was extremely fortunate. For he had five sons, all of whom, after he himself had previously enjoyed the office for a very long period, became high priests of God - a thing that had never happened to any other of our high priests." (Josephus, Jewish Antiquities XX, 9.1)

External links

Jewish titles
Preceded by
Joazar the son of Boethus
High Priest of Israel
c.6—15
Succeeded by
Ishmael the son of Fabus
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