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Aldus Manutius

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Aldus Manutius
picture of Aldus Manutius
Aldus Pius Manutius
Born Aldo Manuzio
1449/1452
Bassiano
Died 6 February 1515
Venice, Republic of Venice
Nationality Venetian
Other names Aldus Manutius the Elder
Occupation humanist, printer, publisher
Known for Founding the Aldine Press at Venice

Aldus Pius Manutius (/məˈnjʃiəs/; Italian: Aldo Pio Manuzio; 1449/1452 – 6 February 1515)[1][2] was a humanist, scholar, and educator who was a founder of the Aldine Press. Manutius devoted his later part of life to publishing and disseminating rare texts. His interest in and preservation of Greek manuscripts mark him as a innovative publisher of his age dedicated to the editions he produced. His enchiridia, small portable books, have revolutionized personal reading and are the predecessor of the modern paperback.

Manutius wanted to produce Greek texts for his readers believing that works by Aristotle or Aristophanes in their original Greek form were pure and unadulterated by translation. Before Manutius, publishers rarely printed volumes in Greek, mainly due to the complexity of providing a standardized Greek font. Manutius published rare manuscripts in their original Greek and Latin form. Manutius expanded the limits of publishing by commissioning the creation of fonts in Greek and Latin resembling humanist handwriting of his time; fonts that are the first known precursor of italic type. As the Aldine Press grew in popularity, Manutius's innovations were quickly copied across Italy despite his efforts to prevent piracy of Aldine editions.

Because of the Aldine Press's growing reputation of meticulous, accurate publications, Desiderius Erasmus sought out Manutius to publish his translations of Iphigenia in Aulis; with the Aldine Press's resources and under Manutius's direction, the publication expanded from 819 entries to 3,260 entries.

In his youth, Manutius studied in Rome to become a humanist scholar. He was friends with Giovanni Pico and tutored Pico's nephews the princes of Carpi, Alberto and Leonello Pico. While a tutor, Manutius published two works for his pupils and their mother, but in his late thirties or early forties he settled in Venice to become a print publisher. Manutius met Andrea Torresani in Venice and the two collaborated to found the Aldine Press.

Manutius is also known as "Aldus Manutius the Elder" to distinguish him from his grandson, "Aldus Manutius the Younger".

Early life

refer to caption
Bust of Aldo Manuzio. Panteon Veneto; Istituto Veneto di Scienze, Lettere ed Arti

Aldus Manutius was born close to Rome in Bassiano between 1449-1452.[1][2][3] He grew up in a wealthy family during the Italian Renaissance and in his youth was sent to Rome to become a humanist scholar. In Rome, he studied Latin under Gaspare da Verona and attended lectures by Domizio Calderini in the early 1470s. From 1475 to 1478, Manutius studied Greek in Ferrara from Guarino da Verona.[2]

Most of Manutius's early life is relatively unknown. The 1911 Encyclopædia Britannica, Volume 17 asserts that Manutius was granted citizenship of the town of Carpi on 8 March 1480 where he owned local property, and in 1482 he traveled to Mirandola for a time with his old friend and fellow student, Giovanni Pico della Mirandola where he stayed two years pursuing his studies in Greek literature.[4] Pico recommended Manutius to become the tutor of his nephews, Alberto and Leonello Pio, princes of the town of Carpi.[5] In Carpi, Manutius shared a close bond with his student, Alberto Pio. At the end of the 1480s Manutius published two works addressed to his two pupils and their mother, Caterina Pico, both works were published in Venice by Baptista de Tortis: Musarum Panagyris with its Epistola Catherinae Piae, March/May 1487 to March 1491 and the Paraenesis, 1490.[6]

Giovanni Pico and Alberto Pio's family supplied Manutius with funds for starting his printing press and gave him lands in Carpi.[4] Manutius determined that Venice was the best location for his work settling there in 1490.[4] In Venice, Manutius began gathering publishing contracts at which point he met Andrea Torresani who also was engaged in print publishing. Torresani and Manutius became lifelong business partners, and for their first contract together Manutius hired Torresani to print the first edition of his Latin grammar book the Institutiones grammaticae, published on 9 March 1493.[7]

Aldine Press

The Aldine Press, established in 1494, had its first publication in March 1495: Erotemata cum interpretatione Latina by Constantine Lascaris. Andrea Torresani and Pier Francesco Barbarigo, nephew of the Doge, Agostino Barbarigo, each held fifty percent of the press. Of Torresani's fifty percent, Manutius was given one-fifth, but accounts are unclear whether Manutius's one-fifth refers to ten percent of the Aldine Press or ownership exclusively to one-fifth of Torresani's share.[8]

a leaf from Aristotle, printed by Manutius
Aristotle printed by Aldus Manutius, 1495–98 (Libreria antiquaria Pregliasco, Turin)

The press's first great achievement was a five volume folio edition of Aristotle.[9] Manutius started the first volume of his Aristotle edition in 1495. Four more volumes completed his Aristotle edition published all together in 1497 and 1498.[10] The Aldine Press produced nine comedies of Aristophanes in 1498, and Pietro Bembo edited Petrarch's poems that Manutius published in July 1501.[10] In addition to editing Greek manuscripts, Manutius corrected and improved texts originally published in Florence, Rome, and Milan.

The Second Italian War pressed heavily on Venice, suspending Manutius's publishing labors for a time. During that time, Desiderius Erasmus asked Manutius to publish his translations of Hecuba and Iphigenia in Aulis through the Aldine Press. Erasmus's original letter to Manutius inquires about the printer's proposed plans: a Greek Plato and a polyglot bible. Through correspondence, the two came to an agreement. On December 1507, the Aldine Press published Iphigenia in Audlis in an 80-page octavo with Erasmus's translation from Greek into Latin.[11] With the success and accuracy of their first collaboration, Manutius agreed to publish the expanded version of the Adagiorum collectanea Erasmus was working on.[12] Erasmus traveled to Venice, where he spent his first ten months working at the Aldine Press. He lived in Manutius and Torresani's home where he shared a room with Girolamo Aleandro.[13] His research using Manutius's resources and Greek scholars enabled him to expand his collection of proverbs from 819 entries to 3,260 entries. The Aldine press published this newly expanded collection of proverbs, Adagiorum Chiliades, in 1508.[14] After the publication of Adagiorum Chiliades, Erasmus helped Manutius proofread a Greek edition of Plutarch's Moralia along with many other Aldine Press publications.[15]

Manutius relied on Marcus Musurus, Ioannis Grigoropoulos, and other Greek collaborators to translate for the Aldine Press.[16][17] In 1508, he resumed publishing with an edition of the minor Greek orators and in 1509 printed the lesser works of Plutarch. Printing work halted again while the League of Cambrai tried to lessen Venice's influence. Manutius reappeared in 1513 with an edition of Plato that he dedicated to Pope Leo X in a preface that compares the miseries of warfare and the woes of Italy with the sublime and tranquil objects of the student's life.[18]

With the Aldine Press's increasing popularity, people would come to visit the shop, interrupting Manutius's work. Manutius put up a sign that read, "Whoever you are, Aldus asks you again and again what it is you want from him. State your business briefly and then immediately go away."[19]

Manutius strove for excellence in typography and book design while constructing lower-cost editions. This undertaking was carried out under continual difficulties; problems arising from strikes among his workmen, unauthorized use of Manutius's materials by rivals, and frequent interruptions of war.[20]

Greek classics

Before Manutius, there were fewer than ten Greek titles in print and the majority of these Greek publications had to be imported from the Accursius press of Milan.[21] Only four Italian towns were authorized to produce Greek publications: Milan, Venice, Vicenza, and Florence and only published works by Theocritus, Isocrates, and Homer.[22] Venice printer John Speyer produced Greek passages but required the minimal Greek letters to be left blank and later filled in by hand.[23]

Manutius desired to “inspire and refine his readers by inundating them with Greek."[24] He originally came to Venice because of its many Greek resources; Venice held Greek manuscripts from the time of Constantinople and was home to a large cluster of Greek scholars who traveled there from Crete. Venice was also where Cardinal Bessarion, in 1468, donated his large Greek manuscript collection.[25] To preserve ancient Greek literature, the Aldine Press commissioned a font based on classical Greek manuscripts so that readers could experience the original Greek text more authentically.[26]

While publishing Greek manuscripts, Manutius founded the New Academy of Hellenist scholars in 1502 to promote Greek studies. The Encyclopædia Britannica Eleventh Edition writes that the New Academy's "rules were written in Greek, its members spoke Greek, their names were Hellenized, and their official titles were Greek."[20] Members of the "New Academy" included Desiderius Erasmus, Pietro Bembo, and Scipio Fortiguerra. M.J.C. Lowry, a lecturer of history at the University of Warwick, has a different view regarding the New Academy as a hopeful dream rather than an organized institute.[27]

Manutius gathered Greek scholars and compositors, employing as many as thirty Greek speakers at the Aldine Press. The 1911 Encyclopædia Britannica records the "instructions to typesetters and binders were given in Greek. The prefaces to his [Manutius's] editions were written in Greek. Greeks from Crete collated manuscripts, read proofs, and gave samples of calligraphy for casts of Greek type. Manutius soon printed editions of Hero and Leander by Musaeus Grammaticus, the Galeomyomachia, and the Greek Psalter. He called these "Precursors of the Greek Library" because they served as guides to the Greek language."[22] Under Manutius' supervision, the Aldine Press published seventy-five texts by Classical Greek and Byzantine authors.[17]

Latin and Italian classics

Along with Greek classics, the Aldine Press published Latin and Italian authors.[22] Manutius launched Pietro Bembo's career as a writer by publishing De Aetna in 1496,[28] which was the Aldine Press's first Latin publication by a contemporary author.[29] The Bembo family hired the Aldine Press to produce accurate texts of Dante and Petrarch using Bernardo Bembo's personal manuscript collection. Pietro Bembo worked with Manutius from 1501-1502 to provide anaccurate edition of Dante and Petrarch and also introduced punctuation.[28] Later on Bembo made a diagram of sins to illustrate the 1515 Aldine edition of Dante.[30]

Manutius didn't hold the same power of innovation over Latin classics as with Greek classics because publication of these works started 30 years before his time. As an attempt to promote the Aldine editions in Latin, Manutius promoted the quality of his publications through his prefaces.[31] Manutius was on the lookout for rare manuscripts but often found instead missing parts of previously published works. Cuspinianus let Manutius publish the missing parts of Valerius Maximus's work which Cuspinianus "had found in a manuscript in Vienna."[31] Francesco Negri let Manutius publish the missing text of Julius Firmicus which Negri found in Romania and "a manuscript from Britain made an improved edition of Prudentius possible."[31]

The press printed first editions of Poliziano's collected works, Pietro Bembo's Asolani, Francesco Colonna's Hypnerotomachia Poliphili, and Dante Alighieri's Divine Comedy. The Aldine 1501 publication of Virgil introduced the use of italic print and was produced in higher-than-normal print runs (1,000 rather than the usual 200 to 500 copies).[32][33]

A picture of a dolphin wrapped around an anchor, which was Manutius's imprint.
Bembo - Gli Asolani, Aldo, 1505 (page 202 crop)

Imprint and motto

Manutius adopted the image of a dolphin wrapped around an anchor as his publisher's device in June 1502.[34] The dolphin-and-anchor symbol is associated with the phrase Festina Lente, meaning "make haste slowly" indicating quickness combined with firmness in the execution of a great scheme. The symbol and phrase were taken from a Roman coin minted during Emperor Vespasian's reign and was given to Manutius by Pietro Bembo.[35]

Aldus Manutius's editions of the classics were so highly respected that the dolphin-and-anchor device was almost immediately pirated by French and Italian publishers. Many modern organizations use the image of a dolphin wrapped around an anchor.[36] The device has been used by the nineteenth-century London firm of William Pickering, and by Doubleday. The international honor society for library and information science, Beta Phi Mu uses the dolphin and the anchor as the society’s insignia.[37]

Manutius's enchiridia

Manutius described his new format of books as "libelli portatiles in formam enchiridii" or "portable small books in the form of a manual."[38] Enchiridion, described in A Legacy More Lasting than Bronze, also refers to a handheld weapon, a hint that Aldus intended the books in his Portable Library to be the weapons of scholars."[38][39]

Manutius converted to the smaller format in 1501 with the publication of Virgil.[40] As time went on, Manutius self-advertised his portable format through the dedication pages he published.[41]

Many scholars consider the development of the portable book as Manutius's most celebrated contribution to printing and publishing. These mobile books were the first known appearance of editio minor, a straightforward text.[42] During the 15th century, books were often chained to a reading platform to protect valuable property, requiring the reader to stay stationary.[43] Publishers often added commentary to their published classics. Thus, pages became overloaded with scholarship and serious material which produced a large book that was difficult to transport. The Aldine Press removed these inconveniences; Manutius’s books were “published without commentary and in smaller sizes, usually octavos of five by eight or four by six inches."[41] His famous octavo editions are often regarded as the first prototype of the mass-market paperback.[44]

The octavos were moderately priced considering the known average salaries of the time, but they were not cheap. Manutius's priced his Latin octavos at 30 soldi which was 1/4 of a ducat. His Greek octavos were double the price at 60 soldi. For context, a master mason would earn about 50 soldi a day to make between 50–100 ducats a year.[45]

refer to caption
A page from Francesco Colonna's Hypnerotomachia Poliphili, an illustrated book printed by Aldus Manutius
refer to caption
The Rylands copy of the Aldine Vergil of 1501

Typefaces

Everyday handwriting in Venice was in cursive, but at the time, published works contained only block lettering. Manutius commissioned typefaces designed to look like the handwriting of humanists both in Latin and Greek in order to uphold the manuscript tradition.[46][47] By creating a cursive typeface, Aldine Press publications felt more personal. In the New Aldine Studies, Harry George Fletcher III, Pierpont Morgan Library's curator for printed books and bindings, writes that Manutius intended "to make available in type a face comfortable for its readers" with the cursive typeface.[48]

Manutius commissioned the punchcutter Francesco Griffo of Bologna to create the new typeface. The handwriting reproduced for the many Aldine Press typefaces is a topic of conflicting opinions by scholars; the 1911 Encyclopædia Britannica suggests Petrarch's handwriting [22] while the New Aldine Studies presumes the handwriting of scribes Pomponio Leto and Bartolomeo Sanvito were the inspiration for the typeface.[49] Other scholars believe the first Greek typeface was derived from the handwriting of Immanuel Rhusotas, another scribe during the time of Manutius.[50] Despite the uncertainty, the Aldine Press commissioned the first Greek script designed "with accents and letters cast separately and combined by the compositor."[50] The typeface was first used in publishing Erotemata by Constantine Lascaris in 1495. The Roman typeface was finished later the same year and Pietro Bembo's De Aetna was the first book published in the new Roman script.[51]

Manutius and Griffo's original typeface is the first known model of italic type and was used by Manutius until 1501.[52] Five italic words were printed in St. Catherine of Siena in 1500 and in 1501 an Opera by Virgil was the first completed book in italic type.[53] [54] A falling out between Manutius and Griffo brought Griffo to leave and supply other publishers with the italic type originally commissioned by the Aldine Press. Griffo only made one set of punches for the Aldine Press, which were used until 1559. Griffo's original italic type did not include capital letters and as such many of the Aldine Press publications forewent capital letters.[55]

The 1502 publication of the Metamorphoses included Manutius's privilege from the Doge of Venice indicating that any use or imitation of Manutius's Greek and Italic typefaces were forbidden.[56] Despite trying to have the font protected legally, Manutius could not stop printers outside of Venice from using his work which led to the font's popularity outside of Italy.[57]

Counterfeits and piracy

As the Aldine Press grew in popularity, Aldine counterfeits also increased. Manutius acquired privileges for his printing press from the Venetian Senate, specifically, for "his types, his pioneering octavo format, and even individual texts."[58] Pope Alexander VI in 1502 and later Pope Julius II in 1514 granted Manutius printing privileges from the papacy.[59] This did not stop Aldine Press counterfeits, as there was little penalty for piracy at the time.[60]

Manutius attempted to dissuade piracy with blunt warnings at the end of his publications as in Sylvarum libri quinque, by Publius Papinius Statius, where he warned "no one is allowed to print this without penalty."[61] In the Bibliothèque nationale de France on the 16th of March 1503, Manutius tried to warn off those who plagiarize his content, "it happens that in the city of Lyon our books appeared under my name, but full of errors... and deceived unwary buyers due to the similarity of typography and format....Furthermore, the paper is of poor quality and has a heavy odor, and the typography, if you examine it closely, exudes a sort of (as one might phrase it) 'Frenchiness'."[60] He goes on to describe the counterfeit's typographical errors in detail so that readers might decipher a real Aldine from a fake. In spite of his efforts, the Lyonese printers were quick to use Manutius's critique to improve their counterfeits.[60]

Illumination manuscripts and Aldine prefaces

Before the printing press and during the Italian Renaissance, illuminated manuscripts were individually created by a credited artist. When print publishing became popular, woodcuts were used to mass-illuminate works. The woodcuts were often re-used on several editions, thereby decreasing their value. These woodcuts soon came to Venice and were viewed as part of the "new humanist manuscript."[62] The woodcut images "included aspects of both continuity and discontinuity that involved the activity of Manutius, who was called upon to wholly explicate the new potential of the printed book and deal with the crisis of the illumination."[63] Many of the Aldine Press's publications contained illumination, but Manutius let patrons decide the illumination details while he worked to translate and publish.[64]

Prefatory letters, popular in first editions of Latin works years before, were also common for Aldine editions.[65] Manutius used the Aldine editions to ask scholarly questions and provide information for his readers. In the preface of Ovid (1502) "he argues that Heroides 17, 19, and 21 (the letters of Helen, Hero, and Cudippe respectively) were the work of the poet Sabinus, whom Ovid refers to as Amores. In another preface Manutius explains how a sundial works.[66]

Marriage and personal life

picture of Bernardino Loschi and Aldus Manutius
Bernardino Loschi, Aldo Manuzio

In 1505, Manutius married Maria, the daughter of Andrea Torresani of Asola.[67] Torresani and Manutius were already business partners but the marriage combined the two partners' shares in the publishing business. After the marriage, Manutius lived at Torresani's house now his father-in-law. Shrinking in popularity, in 1506 the Aldine Press was moved to a house now covered by a bank building in Venice named Campo Manin.[68]

In March of 1506, Manutius decided to travel for six months in search of new and reliable manuscripts. While traveling with a guide, Manutius was stopped by border guards of the Marquisate of Mantua, who were looking for two criminals. Manutius's guide took flight in fear, taking with him all of Manutius's personal effects. This suspicious activity led the guards to arrest Manutius. However, Manutius knew the Marquis of Mantua, Francesco Gonzaga and wrote letters to the Marquis to explain the situation, but it took six days until Manutius's imprisonment was brought to Gonzaga's attention. While waiting, Manutius spent five days in jail in Casal Romano and another night in a real prison in Canneto. He was eventually released by Geoffroy Carles, president of the Milanese Senate. A new, improved edition of Horace (after 30 March 1509)[69] with an accompanying work by Manutius on Horation metrics dedicated to Carles was contingent on this experience and Manutius's connection with Geoffrey Carles.[70]

Manutius wrote his will on 16 January 1515 instructing Giulio Campagnola to provide capital letters for the Aldine Press's italic type.[71] He died the next month, 6 February, and "with his death the importance of Italy as a seminal and dynamic force in printing came to an end."[72] Torresani and his two sons carried on the business during the youth of Manutius's children, and eventually Paulus, Manutius's son, took over the business. The publishing symbol and motto were never wholly abandoned by the Aldine Press until the expiration of their firm in its third generation of operation by Aldus Manutius the Younger.[20]

Manutius dreamed of a trilingual Bible but never saw it come to fruition.[73] However, before his death Manutius had begun an edition of the Septuagint, also known as the Greek Old Testament translated from Hebrew, the first ever to be published; it appeared posthumously in 1518.[22]

Influence in the modern era

1994 marked the 500th anniversary of Aldus Manutius's first publication. On Manutius, Paul F. Grendler wrote, "Aldus ensured the survival of a large number of ancient texts and greatly facilitated the diffusion of the values, enthusiasms, and scholarship of Italian Renaissance Humanism to the rest of Europe".[74] "He jettisoned commentary because he felt that it prevented the dialogue between author and reader that the Renaissance prized."[74]

Legacy

The Aldine Press produced more than 100 editions from 1495-1505. The majority were Greek classics but many notable Latin and Italian works were published as well.[75]

Erasmus was impressed by Manutius, "in a long passage he extols the "tireless efforts" of Manutius in restoring ancient learning, truly "a Herculean task," and he announces that "Aldus is building up a library which has no other limits than the world itself."[14]

The Palazzo dei Pio chapel in Carpi has a painted mural which includes Aldus Manutius along with Alberto and Leonello Pio.[76] In Bassiano, Manutius's birthplace, a monument was erected to commemorate the 450th year since Manutius's death. The inscription is Manutius's own words: "for the abundance of good books which, we hope, will finally put to flight all ignorance."[77]

The quality of Manutius's work, as well as his popularity, make his works in the 20th century more expensive than others published around the same time. In 1991, Martin Lowry found that an auction in New York took place where "initial prices of $6,000 - $8,000 and $8,000 - $12,000 were quotes on copies of Decor Puellarum and Aulus Gellius in Jenson’s editions: Aldus' Hypnerotomachia Polifili started at $25,000 - $30,000."[78]

References to Aldus Manutius

  • Manutius's name is the inspiration for Progetto Manuzio, an Italian free text project similar to Project Gutenberg.[79]
  • Dedicated to his memory, the typeface created by Hermann Zapf was named after Aldus Manutius.[80]
  • The novel Mr. Penumbra’s 24-Hour Bookstore by Robin Sloan features a fictionalized version of Aldus Manutius, as well as a fictional secret society devoted to him. One of the novel's characters, Griffo Gerritszoon, designs a fictitious font called "Gerritszoon" which is preinstalled on every Mac, in allusion to Manutius's associate Francesco Griffo, the designer of italic type. The Aldine Press' motto festina lente is used as the name of the fictional corporation that owns and markets the "Gerritszoon" font.[81]
  • Aldus, a software company founded in Seattle in 1985, known for PageMaker and FreeHand for the Apple Macintosh, is named after Manutius and used this profile as part of their company logo. Aldus was purchased by Adobe Systems in 1994.[82]
  • The Aldus Journal of Translation, a publication from Brown University, is named after Aldus Manutius.[83]
  • The book John Henry Nash: The Aldus of San Francisco relates John Nash to Aldus Manutius and San Francisco to Venice.[84]
  • "Manutius" is the name of a vanity publisher in the English translation of Umberto Eco's 1988 novel Foucault's Pendulum.[85]

Publications

A partial list of works translated and published by the Aldine Press under Aldus Manutius's supervision.

Greek editions

Aldus Manutius's Greek editions published during his lifetime.[86]

  • Galeomyomachia, c. 1494-1495.
  • Hero and Leander, Musaeus, c. 1495.
  • Psalter, c. 1497.
  • Rules of the New Academy, c. 1501.
  • Epitome of the Eight Parts of Speech, Lascaris, 1495.
  • Organon, Aristotle, 1495.
  • Grammar, Theodorus Gaza, 1495.
  • Idylls, Theocritus, 1495-1496.
  • Thesaurus, Corn of Amalthea and Gardens of Adones, 1496.
  • Historia Plantarum, Theophrastus, 1497.
  • Dictionarium Graecum, I. Crastonus, 1497.
  • Hours of the Virgin, 1497.
  • Institutiones Graecae Grammatices, U. Bolzanius, 1497/1498.
  • Physics, Aristotle, 1497.
  • History of animals, Aristotle, 1497.
  • Prolegomena to the Deipnosophists, Athenaeus, 1498.
  • Nicomachean Ethics, Aristotle, 1498.
  • Nine Comedies, Aristophanes, 1498.
  • Catalogues of Aldus's editions.
  • Epistolae diversorum philosophorum oratorum..., 1499.
  • Phaenomena, Aratus, 1499.
  • Metabole [Paraphrase of John], Nonnus of Panopolis, 1501.
  • Bibbia, 1501.
  • Poetae Christiani Veteres, first volume, 1501.
  • Poetae Christiani Veteres, second volume, 1502.
  • De octo partibus orationis, Constantine Lascaris, 1501-1503.
  • De urbibus, Stephanus Byzantius, 1502.
  • Onomasticon, Julius Pollux, 1502.
  • History of the Peloponnesian War, Thucydides, 1502.
  • Tragedies, Sophocles, 1502.
  • Complete works, Lucian, 1503.
  • De interpretatione, Ammonius Hermiae, 1503.
  • Prolegomena, Ulpian, 1503.
  • Anthology of Epigrams, M. Planudes, 1503.
  • Commentary on Aristotle's Posterior Analytics, Ioannes Grammaticus (Philoponus), 1504.
  • Life of Apollonius of Tyana, Flavius Philostratus, 1504.
  • Carmina ad bene..., Gregorius Nazianzenus, 1504.
  • Homer, 1504.
  • Orations, Demosthenes, 1504.
  • Horae in Laudem..., 1504.
  • Posthomerica, Quintus Smyrnaeus, 1504-1505.
  • Aesop, 1505
  • Adagiorum, Erasmus, 1508.
  • Greek Orators (2 volumes), 1508-1509.
  • Opuscula, Plutarch, 1509.
  • Erotemata, M. Chrysoloras, 1512.
  • Epitome, C. lascaris, 1512.
  • Pindar, 1513.
  • Orators' Speeches, 1513.
  • Greek Orators, 1513.
  • Complete works, Plato, 1513.
  • Commentary On the Topics of Aristotle, Alexander of Aphrodisias, 1513/1514.
  • Suda, 1514.
  • Lexikon, Hesychius, 1514.
  • Deipnosophists, Athenaeus, 1514.
  • Grammar, Aldus Manutius, 1515.

Latin classics

Aldus Manutius's Latin editions published during his lifetime as cited by Aldus Manutius: Humanism and the Latin Classics.[87]

Partial list:

Humanist works

Humanist authors translated and published by the Aldine Press under Aldus Manutius's supervision as cited by Aldus Manutius: Humanism and the Latin Classics[87]

Partial list:

  • Instructional Principles of Latin Grammar, Aldus Manutius (5 March 1493)
  • Gleanings in Dialectics, Lorenzo Maioli (July 1497)
  • Complete Works, Angelo Poliziano (July 1498)
  • Cornucopiae, Niccolò Perotti (July 1499)
  • Rudiments of Latin Grammar, Aldus Manutius (February-June 1501)
  • On Imagination, Gianfrancesco Pico (April 1501)
  • The Land and Customs of the Zygians call Circassians, Giorgio Interiano (October 1502)
  • Urania, Meteora, The Gardens of the Hesperides, etc., Giovanni Pontano (May-August 1505)
  • On Hunting, Adriano Castellesi (September 1505)
  • Adages or Adagiorum Chiliades, Desiderius Erasmus Roterodamus (September 1508)
  • Poems, Tito and Ercole Strozzi (January 1513)
  • Arcadia, Jacopo Sannazaro (September 1514)

Archives

For substantial collections of Aldus Manutius's publications, see Aldine Press Collections.

See also

Notes

  1. ^ a b Barolini 1992, p. 1.
  2. ^ a b c Fletcher III 1988, p. 1.
  3. ^ Seddon 2015, p. 22.
  4. ^ a b c Symonds 1911.
  5. ^ Beltramini & Gasparotto 2016, p. 157.
  6. ^ Fletcher III 1988, pp. 1–3.
  7. ^ Fletcher III 1988, p. 3.
  8. ^ Fletcher III 1988, pp. 3, 40–41.
  9. ^ Olin 1994, p. 46.
  10. ^ a b Beltramini & Gasparotto 2016, p. 295.
  11. ^ Beltramini & Gasparotto 2016, p. 127.
  12. ^ Olin 1994, pp. 39-44.
  13. ^ Olin 1994, pp. 46-47.
  14. ^ a b Olin 1994, p. 47.
  15. ^ Olin 1994, pp. 47-52.
  16. ^ Beltramini & Gasparotto 2016, p. 85.
  17. ^ a b Staikos 2016, pp. 59-64.
  18. ^ Clemons & Fletcher 2015, pp. 55-70.
  19. ^ Clemons & Fletcher 2015, p. 94.
  20. ^ a b c Symonds 1911, p. 625.
  21. ^ Lowry 1991, p. 183.
  22. ^ a b c d e Symonds 1911, p. 624.
  23. ^ Barolini 1992, pp. 12–14.
  24. ^ Lowry 1991, p. 177.
  25. ^ Lowry 1979, pp. 72-73.
  26. ^ Barolini 1992, pp. 13–14.
  27. ^ Lowry 1976, pp. 378–420.
  28. ^ a b Kidwell 2004, p. 18.
  29. ^ Pincus 2008, p. 100.
  30. ^ Grant 2017, p. 223.
  31. ^ a b c Grant 2017, p. xxii.
  32. ^ Clemons & Fletcher 2015, p. 102.
  33. ^ Angerhofer, Maxwell & Maxwell 1995, pp. 5-14.
  34. ^ Fletcher III 1995, p. 7.
  35. ^ Fletcher III 1995, pp. 7, 43–59.
  36. ^ Fletcher III 1988, pp. 4–7.
  37. ^ Beta Phi Mu.
  38. ^ a b Clemons & Fletcher 2015, p. 97.
  39. ^ Beal 2011.
  40. ^ Angerhofer, Maxwell & Maxwell 1995, p. 2.
  41. ^ a b Grendler 1984, p. 22.
  42. ^ Fletcher III 1988, pp. 4–5.
  43. ^ Fletcher III 1988, p. 88.
  44. ^ Lowry 1979, p. 142.
  45. ^ Fletcher III 1988, pp. 88–91.
  46. ^ Fletcher III 1988, pp. 77–82.
  47. ^ Schuessler 2015.
  48. ^ Fletcher III 1988, p. 5.
  49. ^ Fletcher III 1988, p. 77.
  50. ^ a b Barker 2016, p. 81.
  51. ^ Barker 2016, pp. 81–86.
  52. ^ Fletcher III 1988, pp. 2–5.
  53. ^ Beltramini & Gasparotto 2016, p. 160.
  54. ^ Clemons & Fletcher 2015, p. 90.
  55. ^ Beltramini & Gasparotto 2016, pp. 84-85.
  56. ^ Angerhofer, Maxwell & Maxwell 1995, p. 49.
  57. ^ Lyons 2011, p. 78.
  58. ^ Clemons & Fletcher 2015, p. 141.
  59. ^ Clemons & Fletcher 2015, p. 144.
  60. ^ a b c Clemons & Fletcher 2015, p. 146.
  61. ^ Clemons & Fletcher 2015, p. 142.
  62. ^ Beltramini & Gasparotto 2016, pp. 91-92.
  63. ^ Beltramini & Gasparotto 2016, p. 92.
  64. ^ Beltramini & Gasparotto 2016, p. 102.
  65. ^ Grant 2017, p. xvii.
  66. ^ Grant 2017, p. xxiv.
  67. ^ Barolini 1992, p. 84.
  68. ^ Fletcher III 1988, pp. 1–8.
  69. ^ Grant 2017, pp. 85-88.
  70. ^ Fletcher III 1988, pp. 7–13.
  71. ^ Beltramini & Gasparotto 2016, p. 131.
  72. ^ Blumenthal 1973, p. 11.
  73. ^ Fletcher III 1988.
  74. ^ a b Grendler 1984, pp. 22–24.
  75. ^ Olin 1994, p. 45.
  76. ^ Clemons & Fletcher 2015, p. 320.
  77. ^ Barolini 1992, pp. 15-16.
  78. ^ Lowry 1991, p. 137.
  79. ^ Manuzio 2018.
  80. ^ Sais.
  81. ^ Friedlander 2009.
  82. ^ Student Publications Spotlight: Aldus Journal of Translation 2016.
  83. ^ O'day 1928.
  84. ^ Eco 1989.
  85. ^ Staikos 2016, pp. 113-115.
  86. ^ a b Grant 2017, pp. ix-viii.

References

  • Angerhofer; Maxwell; Maxwell (1995). In Aedibus Aldi: The Legacy of Aldus Manutius and His Press. Harold B. Lee Library. 
  • Barker, Nicolas (2016). "A Manuscript Made For Pier Francesco Barbarigo". Aldus Manutius: The making of the myth. Marsilio Editori. 
  • Barolini, Helen (1992). Aldus and His Dream Book. Italica Press. 
  • Beal, Peter (2011). "A Dictionary of English Manuscript Terminology 1450–2000". Oxford University Press. 
  • Beltramini; Gasparotto (2016). Aldo Manuzio Renaissance in Venice. Marsilio Editori. 
  • "Beta Phi Mu Honor Society Website". 2018. Retrieved 30 June 2017. 
  • Blumenthal, Joseph (1973). Art of the Printed Book, 1455–1955: Masterpieces of Typograph through Five Centuries from the Collections of the Pierpont Morgan Library. The Pierpont Morgan Library. 
  • Clemons; Fletcher (2015). Aldus Manutius A Legacy More Lasting than Bronze. The Grolier Club. 
  • Eco, Umberto (1989). Foucault's pendulum. Secker & Warburg. 
  • Fletcher III, Harry George (1995). In praise of Aldus Manutius. Morgan Library. 
  • Fletcher III, Harry George (1988). New Aldine Studies. Bernard M. Rosenthal, Inc. 
  • Friedlander, Joel (2009). Deconstructing Bembo: Typographic Beauty and Bloody Murder. Self-Publishing Review: Professional book reviews and editorial services since 2008. Retrieved 29 June 2017. 
  • Grant, John N. (2017). Aldus Manutius: Humanism and the Latin Classics. Harvard University Press. 
  • Grendler, Paul (1984). Aldus Manutius: Humanist, Teacher, and Printer. The John Carter Brown Library. 
  • Kidwell, Carol (2004). Pietro Bembo: Lover, linguist, cardinal. McGill-Queen's University Press. 
  • Lowry, Martin (1991). Nicholas Jenson and the Rise of Venetian Publishing in Renaissance Europe. Basil Blackwell Inc. 
  • Lowry, Martin (1979). The World of Aldus Manutius: Business and Scholarship in Renaissance Venice. Cornell University Press. 
  • Lowry, M.J.C. (1976). "The 'New Academy' of Aldus Manutius: a Renaissance dream" (PDF). Bulletin of the John Rylands Library. Retrieved 7 May 2018. 
  • Lyons, Martyn (2011). Books: A Living History. Getty Publications. ISBN 9781606060834. 
  • Manutius, Aldus (2017). Aldus Manutius: Humanism and the Latin Classics. Harvard University Press. ISBN 9780674971639. 
  • "Manuzio". Liber Liber. 2018. Retrieved 29 June 2017. 
  • Martin, Davies (1995). Aldus Manutius: Printer and publisher of Renaissance Venice. J. Paul Getty Museum. ISBN 9780892363445. 
  • O'day, Edward F. (1928). John Henry Nash: The Aldus of San Francisco. San Francisco Bay Cities Club of Printing House Craftsman. 
  • Olin, John C. (1994). "Chapter 3: Erasmus and Aldus Manutius.". Erasmus, Utopia & the Jesuits. Fordham University Press. 
  • Pincus, Debra (2008). "Giovanni Bellini's Humanist Signature: Pietro Bembo, Aldus Manutius and Humanism in Early Sixteenth-Century Venice". Artibus et Historiae. 29 (58). pp. 89–119. 
  • Richardson, Brian (1994). Print culture in Renaissance Italy: The editor and the vernacular text, 1470–1600. Cambridge University Press. 
  • Sais, Mercy. Mr. Penumbra's 24-Hour Bookstore by Robin Sloan. Central Rappahannock Regional Library Inspiring Lifelong Learning. Retrieved 29 June 2017. 
  • Schuessler, Jennifer (26 February 2015). "A Tribute to the Printer Aldus Manutius, and the Roots of the Paperback". New York Times. Retrieved 18 May 2018. 
  • Seddon, Tony (2015). The Evolution of Type: A Graphic Guide to 100 Landmark Typefaces. Firefly Books. ISBN 9781770855045. 
  • Staikos, K. Sp. (2016). The Greek Editions of Aldus Manutius And His Greek Collaborators. Oak Knoll Press. ISBN 9781584563426. 
  • "Student Publications Spotlight: Aldus Journal of Translation". Brown University: Office of Global Engagement. 2016. Retrieved 29 June 2017. 
  • Symonds, John Addington. "1911 Encyclopædia Britannica, Volume 17". Retrieved 23 May 2018. 
  • Truss, Lynn (2004). "Eats, Shoot & Leaves: The Zero Tolerance Approach to Punctuation". Gotham Books. 
  • Zapf, Hermann (2018). "TYPE GALLERY – LINOTYPE ALDUS". The Source of the Originals. Retrieved 30 June 2017. 

Further reading

  • Braida, Lodovica (2003). "Stampa e Cultura in Europa". 
  • Calasso, Roberto (2015). "The Art of the Publisher". 
  • Febvre, L.; Martin, H. (2001). "La nascita del libro". 
  • Norton, F.J. (1958). "Italian Printers 1501–20". 
  • Nuovo, Angela (2016). "Aldo Manuzio a Los Angeles. La collezione Ahmanson-Murphy all'University of California Los Angeles". JLIS.it. 7 (1): 1–24. doi:10.4403/jlis.it-11426. 
  • Renouard, Antoine-Augustine (1834). "Annales de l'imprimerie des Alde, ou Histoire des trois Manuce et de leurs éditions. ". 
  • Rives, Bruno (2008). "Aldo Manuzio, passions et secrets d'un Vénitien de génie". 

External links

  • Media related to Aldus Manutius at Wikimedia Commons
  • Exhibit on Aldus Manutius and his press at the Harold B. Lee Library, Brigham Young University
  • Works by Aldus Manutius at Open Library
  • Works by Aldus Manutius at Archive.org
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